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The Pretribulation Rapture

What is the Pretribulation Rapture?

The rapture is an event that will take place sometime in the near future. Jesus will come in the air, catch up the Church from the earth, and then return to heaven with the Church. The Apostle Paul gave a clear description of the rapture event in his letters to the Thessalonians and Corinthians.”For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” (1 Thess, 4:16-18).

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal [must] put on immortality” (1 Cor. 15:51-53).

The timing of the rapture is not known. From the Word of God and from sound reasoning–something Jesus used quite frequently–I hope to prove the reality of the pretribulation rapture.

The word “rapture” comes from Paul’s “caught up” remark in verse 17. The words “caught up” are translated from the Greek word harpazo, which means “to carry off,” “snatch up,” or “grasp hastily.” The translation from harpazo to “rapture” involved two steps: first, harpazo became the Latin word raptus; second, raptus became the English word “rapture.”

Scriptural Evidence for the Pretribulation Rapture

The Unknown Hour
When we search the Scriptures and read the passages describing the Lord Jesus’ return, we find verses that tell us we won’t know the day and hour of that event. Matthew 25:13 says Jesus will return at an unknown time, while Revelation 12:6 indicates that the Jews will have to wait on the Lord 1,260 days, starting when the Antichrist stands in the Temple of God and declares himself to be God (2 Thes 2:4). This event will take place at the mid-point of the seven-year tribulation (Dan 9:27). Note that some people only see a three-and-a-half-year tribulation. In a way, they are correct because the first half of the tribulation will be relatively peaceful compared to the second half. Nonetheless, peaceful or not, there still remains a seven-year period called the tribulation. When the Jews flee into the wilderness, they know that all they have to do is wait out those 1,260 days (Mat 24:16). There is no way to apply the phrase “neither the day nor the hour” to this situation. The only way for these two viewpoints to be true is to separate the two distinct events transpiring here: 1) the rapture of the Church, which comes before the tribulation; and 2) the return of Jesus to the earth, which takes place roughly seven years later.

The Marriage Supper of the Lamb
In Luke 12:36, the Word states that when Christ returns, He will be returning from a wedding. In Revelation 19:7-8, we read about the marriage itself. The marriage supper takes place before the marriage. According to Jewish custom, the marriage contract, which often includes a dowry, is drawn up first. The contract parallels the act of faith we use when we trust Jesus to be our Savior. The dowry is His life, which was used to purchase us. When it’s time for the wedding, the groom goes to the bride’s house unannounced. She comes out to meet him, and then he takes her to his father’s house. This precisely correlates with the events according to the pre-trib scenario. Jesus, the Groom, comes down from heaven and calls up the Church, His Bride. After meeting in the air, He and His Bride return to His Father’s house, heaven. The marriage supper itself will take place there, while down here on earth the final events of the tribulation will be playing out. After the marriage supper of Jewish tradition, the bride and groom are presented to the world as man and wife. This corresponds to the time when Jesus returns to earth accompanied by an army “clothed in fine linen, white and clean” (Rev 19:14).

What They Didn’t Teach You in History Class
Many groups try to discredit the pre-trib rapture by saying most of the end-time events in the Bible have already taken place. A group of people called preterists claims that the Book of Revelation was mostly fulfilled by 70 AD. If the events described in the Book of Revelation took place in the past, I’m at a loss to explain some of the current situations I see around us: the rebirth of Israel, the reunification of Europe, the number of global wars that have occurred, and the development of nuclear weapons. During history class, I must have slept through the part where the teacher talked about the time when a third of the trees were burned up, 100-pound hailstones fell from the sky, and the sea turned into blood (Rev 8:7-8, 16:21). I think several people would have to question their opposition to the pre-trib rapture doctrine if they knew that the evidence provided to them was based on the understanding that most tribulation prophecies have already occurred.

The People of the Millennium
If Christ were to come back after the tribulation, rapture all the saints, and slay all the ungodly, who would be left to populate the earth during the millennium? Only the pre-trib viewpoint can account for this post-trib problem. The Church is raptured before the tribulation, a vast number of souls are saved during this seven-year time frame, and those who make it through the tribulation go into the millennium while the unsaved are cast into hell.

The Saint U-Turn
In the pre-trib scenario, after we rise to meet the Lord in the air, we will go to heaven and abide there seven years. At the end of that period, Christ will come down to earth, defeat the Antichrist, and cleanse the temple. In a post-trib rapture, we would rise in the air to meet the Lord, then do a 180-degree U-turn and come back down to earth. Revelation 1:7 states that Christ will appear out of the clouds and come down to earth. Zechariah 14:4 says that His feet will stand on the Mount of Olives. If He’s already headed our way, why would we need to be caught up to meet Him?

“Come Up Hither”
Many pre-trib writers cite Revelation 4:1, which says, “come up hither,” as a prophetic reference to the rapture of the Church, leaving Revelation chapters 1 through 3 as a description of the Church Age. After the shout to “come up hither,” the Church is not mentioned in Scripture at all. The attention of Scripture switches from the Church to the Jews living in Israel.

Armies in Fine Linen
When Jesus returns (Rev. 19:18), an army follows Him. The army’s members are riding on white horses, and they are clothed in fine linen that is white and clean. In Revelation 19:8, we are told that the fine linen is the righteousness of the saints. If the saints of God are returning with Christ to wage war on the Antichrist, then it is not possible to have a post-trib rapture without us running into ourselves as we are coming and going.

The Time of Jacob’s Trouble
In several passages, the Bible refers to the tribulation as a time of trouble for the Jews. The phrase “Jacob’s trouble” pertains to the descendants of Jacob. Jeremiah 30:7 says that this time of trouble will come just before the Lord returns to save His people. The final week of Daniel’s 70th week is yet to take place. An angel told Daniel that, “70 weeks are determined unto thy people” (Dan 9:24). Scripture never mentions that the tribulation is meant to be a time of testing for Christians. However, some post-tribbers try to claim that they are the ones being tested during the tribulation. To make this so, they need to spiritualize the 144,000 Jewish believers in Revelation 7:2-8 who receive God’s protective seal. Placing the Church dispensation into the same time frame as the seven-year Jewish dispensation, as the post-tribbers do, raises one good question: Can two dispensations transpire at the same time? In the past, God has only dealt with one at a time. Having both present during the tribulation would have to be an exception.

“He” That is Taken Out of the Way
Before the Antichrist can be revealed, Paul said a certain “He” must be taken out of the way. According to 2 Thessalonians 2:7, the “He” that must be removed is widely thought to be the Holy Spirit. It has been promised that the Holy Spirit would never leave the Church, and without the working of the Holy Spirit remaining on earth, no one could be saved during the tribulation. The removal of the Church, which is indwelt by the Holy Ghost, would seem the best explanation for this dilemma. The working of the Holy Spirit could go on during the tribulation, but His influence would be diminished because of the missing Church.

War or Rapture
(Rev 19:19-21) When Jesus returns at the end of the tribulation, He will be coming for battle. For those who believe in a post-trib rapture, it would be strange to meet your Lord and Savior just as He’s rushing into battle. The idea that war and rapture could occur together is difficult to imagine, especially since they transpire at the same moment.

The Five Foolish Virgins
The wedding story that Jesus gave in Matthew 25:2-13, I believe, is a parable of the rapture of the Church. It explains how some will not be ready. Jesus clearly states that a group of people will miss out on an event, and will cry out to God to let them into the place where He resides, heaven. Although some try to put this parable in a post-trib context, it doesn’t fit very well. The ones left behind in a post-trib rapture will not need to seek the Lord because they’ll immediately be confronted by Him and His army of angels.

God Hath Not Appointed Us to Wrath
In 1 Thessalonians 5:9, Paul assures us that God has not appointed His people to wrath. This wrath is plainly God’s anger that will be poured out during the tribulation. Pre-trib believers interpret this as meaning that Christians will be removed from the earth. Post-trib believers tell a different story. They describe this as meaning that God will protect Christians during the tribulation and pour this wrath out on the unbelievers only. This idea runs against the statement made in Revelation 13:7, in which the Antichrist is given power to make war with the saints and to overcome them. A post-trib view would make God’s promise of protection from wrath into a lie. In years past, it was possible to think of being protected from the guns and swords of that day. Today, when any major war would involve nuclear and chemical weapons, it’s impossible to expect that same kind of protection. When Nagasaki, Japan was bombed during World War II, the bomb exploded over a Catholic church. Everyone who was in the center of the explosion died–both Christians and non-Christians. The only way to validly interpret God’s promise of protection from wrath is by viewing 1 Thessalonians 5:9 as the bodily removal of the Church from this world.

The Salt of the Earth
Jesus said, “Ye are the salt of the earth” (Matthew 5:13). When the believers are suddenly removed, the earth will be plunged into spiritual darkness. When this happens, the Antichrist will then be free to control the world.

God Takes an Inventory
In Revelation 7:3, an angel descends to earth and seals the servants of God. Two bits of information about this sealing highly disclaim a post-trib viewpoint. The first item is the number of people sealed: 144,000. The second one is that all those who are sealed are from the 12 tribes of Israel. For the events in Revelation 7:3-8 to be true in a post-trib interpretation, either the Church has turned against God or God has turned against the Church. A post-tribber could write a thousand-word commentary about why the Church doesn’t need to be sealed. Instead of trying to argue about why the Church is not mentioned or sealed, a pre-trib proponent could just say, “We’re already in heaven.”

Noah and Lot as Examples
The tribulation period is compared to the times of Noah and Lot by Jesus in Luke 17:28. Most people argue over whether the time frame Jesus was talking about in that passage was pre-trib or post-trib. In doing so, they miss an important point. The two circumstances that the Noah and Lot situations have in common are the removal of the righteous and the judgment of the unbelievers. From these two accounts, we see that God prefers to remove His own when danger is involved.

Common-Sense Reasons for Believing in the Pretribulation Rapture

The World Test
One way to check the soundness of a doctrine is to see how the world reacts to it. One company put out a questionnaire that was used to screen prospective employees. One of the questions was, “Do you believe in the rapture?” If you answered “yes,” your chances of getting hired would not be good. Some internet sites do not allow the topics of Rapture or Second Coming. They do allow topics such as sex, gays, and drugs. The only time the news media mentions the rapture is when someone sets a date and is proven to be wrong.

That Old-Time Religion
It used to be a rule of thumb that when one was visiting a church or listening to a preacher, one could assume the preacher believed in repentance, prayer, and the baptism of the Holy Ghost if he taught the rapture doctrine. It was also true that the churches on fire for God worshipped out of storefronts. Today, many of those storefront churches have moved into marble palaces and have strayed from their principal doctrines.

Birds of a Feather Flock Together
Whenever I look at all the groups that teach false doctrine and are highly focused on end-time events, I cannot find any that support the rapture theory. Some organizations, the Jehovah’s Witnesses, for example, teach a false gospel and are heavily into Bible prophecy. Why, then, don’t Jehovah’s Witnesses teach a false doctrine that would be right up their alley? Could it be that the demonic forces that influence these groups know something that Christians opposed to the rapture don’t know? The list of prophetically minded cults that reject the idea of a rapture goes on and on. Here are some more: the Mormons, the Worldwide Church of God and the Moonies, as well as leaders like Jim Jones and David Koresh.

The Church Would Rebuke the Antichrist
If the Antichrist came to power with the Church still here, I do not see how he could operate. When Hitler was fighting to take over England, a number of Christians were praying for victory. Hitler made mistake after mistake, and England outperformed its enemy at every stage of the conflict. It is difficult to measure the impact of intercessory prayer in physical warfare. Little is known of how great a role praying saints played in the defeat of Nazi Germany. If the Church were to reside on earth during the tribulation, I am sure she would give the Antichrist fits. In Revelation 11:3, the two witnesses alone give the Antichrist enough headaches. Millions of Christians who know their Bibles well would recognize the man of sin and pray fire down on his head. The post-trib view would have to plan on the Church just rolling over and playing dead the whole seven years.

We should all remember one thing: Knowing the Antichrist’s mother’s maiden name isn’t the primary goal. Knowing Jesus Christ as your personal Savior and having your name written in the Lamb’s Book of Life should be your number-one priority. The jailer asked Paul, “What must I do to be saved?” The answer was, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:30-31).

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Signs of the End Times – Biblical Scriptures regarding these Prophecies

(All scripture is from the English Standard Version unless otherwise noted)

Genesis

Chapter 6

When man began to multiply on the face of the land and daughters were born to them, ²the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. ³Then the Lord said, “My Spirit shall not abide in^[^a^] man forever, for he is flesh: his days shall be 120 years.” ⁴The Nephilim^[^b^] were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

⁵The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. ⁶And the Lord regretted that he had made man on the earth, and it grieved him to his heart. ⁷So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” ⁸But Noah found favor in the eyes of the Lord.

Noah and the Flood

⁹These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. ¹⁰And Noah had three sons, Shem, Ham, and Japheth.

¹¹Now the earth was corrupt in God’s sight, and the earth was filled with violence. ¹²And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. ¹³And God said to Noah, “I have determined to make an end of all flesh,^[^c^] for the earth is filled with violence through them. Behold, I will destroy them with the earth. ¹⁴Make yourself an ark of gopher wood.^[^d^] Make rooms in the ark, and cover it inside and out with pitch. ¹⁵This is how you are to make it: the length of the ark 300 cubits,^[^e^] its breadth 50 cubits, and its height 30 cubits. ¹⁶Make a roof^[^f^] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. ¹⁷For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. ¹⁸But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. ¹⁹And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. ²⁰Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. ²¹Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” ²²Noah did this; he did all that God commanded him.

Esther

Esther Prepares a Banquet

Chapter 5

On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. ²And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. ³And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” ⁴And Esther said, “If it please the king,^[^a^] let the king and Haman come today to a feast that I have prepared for the king.” ⁵Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. ⁶And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”^[^b^] ⁷Then Esther answered, “My wish and my request is: ⁸If I have found favor in the sight of the king, and if it please the king^[^c^] to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”

Haman Plans to Hang Mordecai

⁹And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. ¹⁰Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. ¹¹And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. ¹²Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. ¹³Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” ¹⁴Then his wife Zeresh and all his friends said to him, “Let a gallows^[^d^] fifty cubits^[^e^] high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.

Psalm – Chapter 83

O God, do not keep silence;
    do not hold your peace or be still, O God!
²For behold, your enemies make an uproar;
    those who hate you have raised their heads.
³They lay crafty plans against your people;
    they consult together against your treasured ones.
⁴They say, “Come, let us wipe them out as a nation;
    let the name of Israel be remembered no more!”
⁵For they conspire with one accord;
    against you they make a covenant—
⁶the tents of Edom and the Ishmaelites,
    Moab and the Hagrites,
⁷Gebal and Ammon and Amalek,
    Philistia with the inhabitants of Tyre;
⁸Asshur also has joined them;
    they are the strong arm of the children of Lot. Selah

⁹Do to them as you did to Midian,
    as to Sisera and Jabin at the river Kishon,
¹⁰who were destroyed at En-dor,
    who became dung for the ground.
¹¹Make their nobles like Oreb and Zeeb,
    all their princes like Zebah and Zalmunna,
¹²who said, “Let us take possession for ourselves
    of the pastures of God.”

¹³O my God, make them like whirling dust,^[a]
    like chaff before the wind.
¹⁴As fire consumes the forest,
    as the flame sets the mountains ablaze,
¹⁵so may you pursue them with your tempest
    and terrify them with your hurricane!
¹⁶Fill their faces with shame,
    that they may seek your name, O Lord.
¹⁷Let them be put to shame and dismayed forever;
    let them perish in disgrace,
¹⁸that they may know that you alone,
    whose name is the Lord,
    are the Most High over all the earth.

Ezekiel 32

A Lament over Pharaoh and Egypt

Chapter 32

In the twelfth year, in the twelfth month, on the first day of the month, the word of the Lord came to me: ²“Son of man, raise a lamentation over Pharaoh king of Egypt and say to him:

“You consider yourself a lion of the nations,
    but you are like a dragon in the seas;
you burst forth in your rivers,
    trouble the waters with your feet,
    and foul their rivers.
³Thus says the Lord God:
    I will throw my net over you
    with a host of many peoples,
    and they will haul you up in my dragnet.
⁴And I will cast you on the ground;
    on the open field I will fling you,
and will cause all the birds of the heavens to settle on you,
    and I will gorge the beasts of the whole earth with you.
⁵I will strew your flesh upon the mountains
    and fill the valleys with your carcass.^[a]
⁶I will drench the land even to the mountains
    with your flowing blood,
    and the ravines will be full of you.
⁷When I blot you out, I will cover the heavens
    and make their stars dark;
I will cover the sun with a cloud,
    and the moon shall not give its light.
⁸All the bright lights of heaven
    will I make dark over you,
    and put darkness on your land,
declares the Lord God.

⁹“I will trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries that you have not known. ¹⁰I will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when I brandish my sword before them. They shall tremble every moment, every one for his own life, on the day of your downfall.

¹¹“For thus says the Lord God: The sword of the king of Babylon shall come upon you. ¹²I will cause your multitude to fall by the swords of mighty ones, all of them most ruthless of nations. “They shall bring to ruin the pride of Egypt, and all its multitude^[b] shall perish.

¹³I will destroy all its beasts from beside many waters;
and no foot of man shall trouble them anymore, nor shall the hoofs of beasts trouble them.

¹⁴Then I will make their waters clear,
    and cause their rivers to run like oil,
declares the Lord God.
¹⁵When I make the land of Egypt desolate,
    and when the land is desolate of all that fills it,
when I strike down all who dwell in it,
    then they will know that I am the Lord.

¹⁶This is a lamentation that shall be chanted; the daughters of the nations shall chant it; over Egypt, and over all her multitude, shall they chant it, declares the Lord God.”

¹⁷In the twelfth year, in the twelfth month,^[c] on the fifteenth day of the month, the word of the Lord came to me: ¹⁸“Son of man, wail over the multitude of Egypt, and send them down, her and the daughters of majestic nations, to the world below, to those who have gone down to the pit:

¹⁹‘Whom do you surpass in beauty?
Go down and be laid to rest with the uncircumcised.’

²⁰They shall fall amid those who are slain by the sword. Egypt^[d] is delivered to the sword; drag her away, and all her multitudes. ²¹The mighty chiefs shall speak of them, with their helpers, out of the midst of Sheol: ‘They have come down, they lie still, the uncircumcised, slain by the sword.’

²²“Assyria is there, and all her company, its graves all around it, all of them slain, fallen by the sword, ²³whose graves are set in the uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, who spread terror in the land of the living.

²⁴“Elam is there, and all her multitude around her grave; all of them slain, fallen by the sword, who went down uncircumcised into the world below, who spread their terror in the land of the living; and they bear their shame with those who go down to the pit. ²⁵They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain.

²⁶“Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. ²⁷And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living. ²⁸But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword.

²⁹“Edom is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to the pit.

³⁰“The princes of the north are there, all of them, and all the Sidonians, who have gone down in shame with the slain, for all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.

³¹“When Pharaoh sees them, he will be comforted for all his multitude, Pharaoh and all his army, slain by the sword, declares the Lord God. ³²For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord God.”

EZEKIEL – Chapter 38

Prophecy Against Gog

The word of the Lord came to me: ²“Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech^[^a^] and Tubal, and prophesy against him ³and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech^[^b^] and Tubal. ⁴And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. ⁵Persia, Cush, and Put are with them, all of them with shield and helmet; ⁶Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.

⁷“Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. ⁸After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. ⁹You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you.

¹⁰“Thus says the Lord God: On that day, thoughts will come into your mind, and you will devise an evil scheme ¹¹and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,’ ¹²to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. ¹³Sheba and Dedan and the merchants of Tarshish and all its leaders^[^c^] will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?’

¹⁴“Therefore, son of man, prophesy, and say to Gog, Thus says the Lord God: On that day when my people Israel are dwelling securely, will you not know it? ¹⁵You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. ¹⁶You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.

¹⁷“Thus says the Lord God: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? ¹⁸But on that day, the day that Gog shall come against the land of Israel, declares the Lord God, my wrath will be roused in my anger. ¹⁹For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. ²⁰The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. ²¹I will summon a sword against Gog^[^d^] on all my mountains, declares the Lord God. Every man’s sword will be against his brother. ²²With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. ²³So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the Lord.

EZEKIEL – Chapter 39

“And you, son of man, prophesy against Gog and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech^[^a^] and Tubal. ²And I will turn you about and drive you forward,^[^b^] and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel. ³Then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. ⁴You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. ⁵You shall fall in the open field, for I have spoken, declares the Lord God. ⁶I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the Lord.

⁷“And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the Lord, the Holy One in Israel. ⁸Behold, it is coming and it will be brought about, declares the Lord God. That is the day of which I have spoken.

⁹“Then those who dwell in the cities of Israel will go out and make fires of the weapons and burn them, shields and bucklers, bow and arrows, clubs^[^c^] and spears; and they will make fires of them for seven years, ¹⁰so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons. They will seize the spoil of those who despoiled them, and plunder those who plundered them, declares the Lord God.

¹¹“On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers, east of the sea. It will block the travelers, for there Gog and all his multitude will be buried. It will be called the Valley of Hamon-gog.^[^d^] ¹²For seven months the house of Israel will be burying them, in order to cleanse the land. ¹³All the people of the land will bury them, and it will bring them renown on the day that I show my glory, declares the Lord God. ¹⁴They will set apart men to travel through the land regularly and bury those travelers remaining on the face of the land, so as to cleanse it. At^[^e^] the end of seven months they will make their search. ¹⁵And when these travel through the land and anyone sees a human bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog. ¹⁶(Hamonah^[^f^] is also the name of the city.) Thus shall they cleanse the land.

¹⁷“As for you, son of man, thus says the Lord God: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. ¹⁸You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. ¹⁹And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. ²⁰And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord God.

²¹“And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. ²²The house of Israel shall know that I am the Lord their God, from that day forward. ²³And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. ²⁴I dealt with them according to their uncleanness and their transgressions, and hid my face from them.

The Lord Will Restore Israel

²⁵“Therefore thus says the Lord God: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. ²⁶They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, ²⁷when I have brought them back from the peoples and gathered them from their enemies’ lands, and through them have vindicated my holiness in the sight of many nations. ²⁸Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. ²⁹And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord God.”

Daniel

Nebuchadnezzar’s Dream

Chapter 2

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. ²Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. ³And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” ⁴Then the Chaldeans said to the king in Aramaic,^[^a^] “O king, live forever! Tell your servants the dream, and we will show the interpretation.” ⁵The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. ⁶But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” ⁷They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” ⁸The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm— ⁹if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” ¹⁰The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. ¹¹The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”

¹²Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. ¹³So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. ¹⁴Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon. ¹⁵He declared^[^b^] to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. ¹⁶And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

God Reveals Nebuchadnezzar’s Dream

¹⁷Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, ¹⁸and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. ¹⁹Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. ²⁰Daniel answered and said:

“Blessed be the name of God forever and ever,
    to whom belong wisdom and might.
²¹He changes times and seasons;
    he removes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have understanding;
²²he reveals deep and hidden things;
    he knows what is in the darkness,
    and the light dwells with him.
²³To you, O God of my fathers,
    I give thanks and praise,
for you have given me wisdom and might,
    and have now made known to me what we asked of you,
    for you have made known to us the king’s matter.

²⁴Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”

²⁵Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” ²⁶The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” ²⁷Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, ²⁸but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: ²⁹To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. ³⁰But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.

Daniel Interprets the Dream

³¹“You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. ³²The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, ³³its legs of iron, its feet partly of iron and partly of clay. ³⁴As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. ³⁵Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.

³⁶“This was the dream. Now we will tell the king its interpretation. ³⁷You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, ³⁸and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. ³⁹Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. ⁴⁰And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. ⁴¹And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. ⁴²And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. ⁴³As you saw the iron mixed with soft clay, so they will mix with one another in marriage,^[^c^] but they will not hold together, just as iron does not mix with clay. ⁴⁴And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, ⁴⁵just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”

Daniel Is Promoted

⁴⁶Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. ⁴⁷The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” ⁴⁸Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. ⁴⁹Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.

Daniel’s Vision of the Four Beasts

Chapter 7

In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. ²Daniel declared,^[a] “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. ³And four great beasts came up out of the sea, different from one another. ⁴The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. ⁵And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ ⁶After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. ⁷After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. ⁸I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

The Ancient of Days Reigns

⁹“As I looked, thrones were placed,
    and the Ancient of Days took his seat;
his clothing was white as snow,
    and the hair of his head like pure wool;
his throne was fiery flames;
    its wheels were burning fire.
¹⁰A stream of fire issued
    and came out from before him;
a thousand thousands served him,
    and ten thousand times ten thousand stood before him;
the court sat in judgment,
and the books were opened.¹¹“I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. ¹²As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.

The Son of Man Is Given Dominion

¹³“I saw in the night visions, and behold, with the clouds of heaven
    there came one like a son of man,
and he came to the Ancient of Days
    and was presented before him.
¹⁴And to him was given dominion
    and glory and a kingdom,
that all peoples, nations, and languages
    should serve him;
his dominion is an everlasting dominion, which shall not pass away,
and his kingdom one that shall not be destroyed.

Daniel’s Vision Interpreted

¹⁵“As for me, Daniel, my spirit within me^[b] was anxious, and the visions of my head alarmed me. ¹⁶I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. ¹⁷‘These four great beasts are four kings who shall arise out of the earth. ¹⁸But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’

¹⁹“Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, ²⁰and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. ²¹As I looked, this horn made war with the saints and prevailed over them, ²²until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.

²³“Thus he said: ‘As for the fourth beast there shall be a fourth kingdom on earth,
    which shall be different from all the kingdoms,
and it shall devour the whole earth,
    and trample it down, and break it to pieces.
²⁴As for the ten horns,
out of this kingdom ten kings shall arise,
    and another shall arise after them;
he shall be different from the former ones,
    and shall put down three kings.
²⁵He shall speak words against the Most High,
    and shall wear out the saints of the Most High,
    and shall think to change the times and the law;
and they shall be given into his hand
    for a time, times, and half a time.
²⁶But the court shall sit in judgment,
    and his dominion shall be taken away,
    to be consumed and destroyed to the end.
²⁷And the kingdom and the dominion
    and the greatness of the kingdoms under the whole heaven
    shall be given to the people of the saints of the Most High;
his kingdom shall be an everlasting kingdom,
    and all dominions shall serve and obey him.’^[c]28“Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.”

Daniel’s Prayer for His People

Chapter 9

In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— ²in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.³Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. ⁴I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, ⁵we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. ⁶We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. ⁷To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. ⁸To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. ⁹To the Lord our God belong mercy and forgiveness, for we have rebelled against him ¹⁰and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. ¹¹All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. ¹²He has confirmed his words, which he spoke against us and against our rulers who ruled us,^[^a^] by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. ¹³As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. ¹⁴Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. ¹⁵And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.¹⁶“O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. ¹⁷Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,^[^b^] make your face to shine upon your sanctuary, which is desolate. ¹⁸O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. ¹⁹O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

Gabriel Brings an Answer

²⁰While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, ²¹while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. ²²He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. ²³At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.

The Seventy Weeks

²⁴“Seventy weeks^[^c^] are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.^[^d^] ²⁵Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again^[^e^] with squares and moat, but in a troubled time. ²⁶And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its^[^f^] end shall come with a flood, and to the end there shall be war. Desolations are decreed. ²⁷And he shall make a strong covenant with many for one week,^[^g^] and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.

DANIEL – Chapter 11

The Kings of the South and the North

“And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.²“And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. ³Then a mighty king shall arise, who shall rule with great dominion and do as he wills. ⁴And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these. ⁵“Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. ⁶After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported^[a] her in those times.⁷“And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. ⁸He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. ⁹Then the latter shall come into the realm of the king of the south but shall return to his own land. ¹⁰“His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. ¹¹Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. ¹²And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. ¹³For the king of the north shall again raise a multitude, greater than the first. And after some years^[b] he shall come on with a great army and abundant supplies. ¹⁴“In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. ¹⁵Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. ¹⁶But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. ¹⁷He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom,^[c] but it shall not stand or be to his advantage. ¹⁸Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed,^[d] he shall turn his insolence back upon him. ¹⁹Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found. ²⁰“Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle. ²¹In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. ²²Armies shall be utterly swept away before him and broken, even the prince of the covenant. ²³And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. ²⁴Without warning he shall come into the richest parts^[e] of the province, and he shall do what neither his fathers nor his fathers’ fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. ²⁵And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. ²⁶Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. ²⁷And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. ²⁸And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land. ²⁹“At the time appointed he shall return and come into the south, but it shall not be this time as it was before. ³⁰For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. ³¹Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. ³²He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. ³³And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. ³⁴When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, ³⁵and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time. ³⁶“And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. ³⁷He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. ³⁸He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. ³⁹He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.^{[f] 40}“At the time of the end, the king of the south shall attack^[g] him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. ⁴¹He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. ⁴²He shall stretch out his hand against the countries, and the land of Egypt shall not escape. ⁴³He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. ⁴⁴But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. ⁴⁵And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.

DANIEL – Chapter 12

The Time of the End

“At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. ²And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. ³And those who are wise shall shine like the brightness of the sky above;^[^a^] and those who turn many to righteousness, like the stars forever and ever. ⁴But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.”

⁵Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. ⁶And someone said to the man clothed in linen, who was above the waters of the stream,^[^b^] “How long shall it be till the end of these wonders?” ⁷And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. ⁸I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” ⁹He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. ¹⁰Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. ¹¹And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. ¹²Blessed is he who waits and arrives at the 1,335 days. ¹³But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.”

Joel

The Day of the Lord

Chapter 2

Blow a trumpet in Zion;
    sound an alarm on my holy mountain!
Let all the inhabitants of the land tremble,
    for the day of the Lord is coming; it is near,
²a day of darkness and gloom,
    a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
    a great and powerful people;
their like has never been before,
    nor will be again after them
    through the years of all generations.

³Fire devours before them,
    and behind them a flame burns.
The land is like the garden of Eden before them,
    but behind them a desolate wilderness,
    and nothing escapes them.⁴Their appearance is like the appearance of horses,
    and like war horses they run.⁵As with the rumbling of chariots,
    they leap on the tops of the mountains,
like the crackling of a flame of fire
    devouring the stubble,
like a powerful army
    drawn up for battle. ⁶Before them peoples are in anguish;
    all faces grow pale.
⁷Like warriors they charge;
    like soldiers they scale the wall.
They march each on his way;
    they do not swerve from their paths.
⁸They do not jostle one another;
    each marches in his path;
they burst through the weapons
    and are not halted.
⁹They leap upon the city,
    they run upon the walls,
they climb up into the houses,
    they enter through the windows like a thief.¹⁰The earth quakes before them;
    the heavens tremble.
The sun and the moon are darkened,
    and the stars withdraw their shining.
¹¹The Lord utters his voice
    before his army,
for his camp is exceedingly great;
    he who executes his word is powerful.
For the day of the Lord is great and very awesome;
    who can endure it?

Return to the Lord

¹²“Yet even now,” declares the Lord,
    “return to me with all your heart,
with fasting, with weeping, and with mourning;
¹³    and rend your hearts and not your garments.”
Return to the Lord your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
    and he relents over disaster.
¹⁴Who knows whether he will not turn and relent,
    and leave a blessing behind him,
a grain offering and a drink offering
    for the Lord your God?

¹⁵Blow the trumpet in Zion;
    consecrate a fast;
call a solemn assembly;
¹⁶    gather the people.
Consecrate the congregation;
    assemble the elders;
gather the children,
    even nursing infants.
Let the bridegroom leave his room,
    and the bride her chamber.

¹⁷Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep
and say, “Spare your people, O Lord,
    and make not your heritage a reproach,
    a byword among the nations.^[^a^]
Why should they say among the peoples,
    ‘Where is their God?’”

The Lord Had Pity

¹⁸Then the Lord became jealous for his land
    and had pity on his people.
¹⁹The Lord answered and said to his people,
“Behold, I am sending to you
    grain, wine, and oil,
    and you will be satisfied;
and I will no more make you
    a reproach among the nations. ²⁰“I will remove the northerner far from you,
    and drive him into a parched and desolate land,
his vanguard^[^b^] into the eastern sea,
    and his rear guard^[^c^] into the western sea;
the stench and foul smell of him will rise, for he has done great things.

²¹“Fear not, O land;
    be glad and rejoice,
    for the Lord has done great things!
²²Fear not, you beasts of the field,
    for the pastures of the wilderness are green;
the tree bears its fruit;
    the fig tree and vine give their full yield.

²³“Be glad, O children of Zion,
    and rejoice in the Lord your God,
for he has given the early rain for your vindication;
    he has poured down for you abundant rain,
    the early and the latter rain, as before.

²⁴“The threshing floors shall be full of grain;
    the vats shall overflow with wine and oil.
²⁵I will restore^[^d^] to you the years
    that the swarming locust has eaten,
the hopper, the destroyer, and the cutter,
    my great army, which I sent among you.

²⁶“You shall eat in plenty and be satisfied,
    and praise the name of the Lord your God,
    who has dealt wondrously with you.
And my people shall never again be put to shame.
²⁷You shall know that I am in the midst of Israel,
    and that I am the Lord your God and there is none else.
And my people shall never again be put to shame.

The Lord Will Pour Out His Spirit

^28 [^e^] “And it shall come to pass afterward,
    that I will pour out my Spirit on all flesh;
your sons and your daughters shall prophesy,
    your old men shall dream dreams,
    and your young men shall see visions.
²⁹Even on the male and female servants
    in those days I will pour out my Spirit.

³⁰“And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. ³¹The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. ³²And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

Amos

Israel’s Guilt and Punishment

Chapter 3

Hear this word that the Lord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:

²“You only have I known
of all the families of the earth;
therefore I will punish you
for all your iniquities.

³“Do two walk together,
    unless they have agreed to meet?
⁴Does a lion roar in the forest,
    when he has no prey?
Does a young lion cry out from his den,
    if he has taken nothing?
⁵Does a bird fall in a snare on the earth,
    when there is no trap for it?
Does a snare spring up from the ground,
    when it has taken nothing?
⁶Is a trumpet blown in a city,
    and the people are not afraid?
Does disaster come to a city,
    unless the Lord has done it?

⁷“For the Lord God does nothing
    without revealing his secret
    to his servants the prophets.
⁸The lion has roared;
    who will not fear?
The Lord God has spoken;
    who can but prophesy?”

⁹Proclaim to the strongholds in Ashdod
    and to the strongholds in the land of Egypt,
and say, “Assemble yourselves on the mountains of Samaria,
    and see the great tumults within her,
    and the oppressed in her midst.”
¹⁰“They do not know how to do right,” declares the Lord,
    “those who store up violence and robbery in their strongholds.”

¹¹Therefore thus says the Lord God:

“An adversary shall surround the land
and bring down^[^a^] your defenses from you,
and your strongholds shall be plundered.”

¹²Thus says the Lord: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part^[^b^] of a bed.

¹³“Hear, and testify against the house of Jacob,”
    declares the Lord God, the God of hosts,
¹⁴“that on the day I punish Israel for his transgressions,
    I will punish the altars of Bethel,
and the horns of the altar shall be cut off
    and fall to the ground.
¹⁵I will strike the winter house along with the summer house,
    and the houses of ivory shall perish,
and the great houses^[^c^] shall come to an end,”
declares the Lord.

Zechariah

The Lord Will Give Salvation

Chapter 12

The oracle of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him: ²“Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. ³On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. ⁴On that day, declares the Lord, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. ⁵Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the Lord of hosts, their God.’

⁶“On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem.

⁷“And the Lord will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. ⁸On that day the Lord will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the Lord, going before them. ⁹And on that day I will seek to destroy all the nations that come against Jerusalem.

Him Whom They Have Pierced

¹⁰“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. ¹¹On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. ¹²The land shall mourn, each family^[a] by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; ¹³the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; ¹⁴and all the families that are left, each by itself, and their wives by themselves.

Matthew

The Pharisees and Sadducees Demand Signs

Chapter 16

And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. ²He answered them,^[a] “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ ³And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. ⁴An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

The Leaven of the Pharisees and Sadducees

⁵When the disciples reached the other side, they had forgotten to bring any bread. ⁶Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” ⁷And they began discussing it among themselves, saying, “We brought no bread.” ⁸But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? ⁹Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? ¹⁰Or the seven loaves for the four thousand, and how many baskets you gathered? ¹¹How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” ¹²Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ

¹³Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” ¹⁴And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” ¹⁵He said to them, “But who do you say that I am?” ¹⁶Simon Peter replied, “You are the Christ, the Son of the living God.” ¹⁷And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. ¹⁸And I tell you, you are Peter, and on this rock^[b] I will build my church, and the gates of hell^[c] shall not prevail against it. ¹⁹I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed^[d] in heaven.” ²⁰Then he strictly charged the disciples to tell no one that he was the Christ.

Jesus Foretells His Death and Resurrection

²¹From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. ²²And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!^[e] This shall never happen to you.” ²³But he turned and said to Peter, “Get behind me, Satan! You are a hindrance^[f] to me. For you are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

²⁴Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. ²⁵For whoever would save his life^[g] will lose it, but whoever loses his life for my sake will find it. ²⁶For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? ²⁷For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. ²⁸Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Seven Woes to the Scribes and Pharisees

Chapter 23

Then Jesus said to the crowds and to his disciples, ²“The scribes and the Pharisees sit on Moses’ seat, ³so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. ⁴They tie up heavy burdens, hard to bear,^[a] and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. ⁵They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, ⁶and they love the place of honor at feasts and the best seats in the synagogues ⁷and greetings in the marketplaces and being called rabbi^[b] by others. ⁸But you are not to be called rabbi, for you have one teacher, and you are all brothers.^[c] ⁹And call no man your father on earth, for you have one Father, who is in heaven. ¹⁰Neither be called instructors, for you have one instructor, the Christ. ¹¹The greatest among you shall be your servant. ¹²Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

¹³“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.^[d] ¹⁵Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell^[e] as yourselves.

¹⁶“Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ ¹⁷You blind fools! For which is greater, the gold or the temple that has made the gold sacred? ¹⁸And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ ¹⁹You blind men! For which is greater, the gift or the altar that makes the gift sacred? ²⁰So whoever swears by the altar swears by it and by everything on it. ²¹And whoever swears by the temple swears by it and by him who dwells in it. ²²And whoever swears by heaven swears by the throne of God and by him who sits upon it.

²³“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. ²⁴You blind guides, straining out a gnat and swallowing a camel!

²⁵“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. ²⁶You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

²⁷“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. ²⁸So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

²⁹“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, ³⁰saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ ³¹Thus you witness against yourselves that you are sons of those who murdered the prophets. ³²Fill up, then, the measure of your fathers. ³³You serpents, you brood of vipers, how are you to escape being sentenced to hell? ³⁴Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, ³⁵so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah,^[f] whom you murdered between the sanctuary and the altar. ³⁶Truly, I say to you, all these things will come upon this generation.

Lament over Jerusalem

³⁷“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! ³⁸See, your house is left to you desolate. ³⁹For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”

Jesus Foretells Destruction of the Temple

Chapter 24

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. ²But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

³As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” ⁴And Jesus answered them, “See that no one leads you astray. ⁵For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. ⁶And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. ⁷For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. ⁸All these are but the beginning of the birth pains.

⁹“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. ¹⁰And then many will fall away^[^a^] and betray one another and hate one another. ¹¹And many false prophets will arise and lead many astray. ¹²And because lawlessness will be increased, the love of many will grow cold. ¹³But the one who endures to the end will be saved. ¹⁴And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

The Abomination of Desolation

¹⁵“So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), ¹⁶then let those who are in Judea flee to the mountains. ¹⁷Let the one who is on the housetop not go down to take what is in his house, ¹⁸and let the one who is in the field not turn back to take his cloak. ¹⁹And alas for women who are pregnant and for those who are nursing infants in those days! ²⁰Pray that your flight may not be in winter or on a Sabbath. ²¹For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. ²²And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. ²³Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. ²⁴For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. ²⁵See, I have told you beforehand. ²⁶So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. ²⁷For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. ²⁸Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

²⁹“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. ³⁰Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. ³¹And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

³²“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. ³³So also, when you see all these things, you know that he is near, at the very gates. ³⁴Truly, I say to you, this generation will not pass away until all these things take place. ³⁵Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day and Hour

³⁶“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,^[^b^] but the Father only. ³⁷For as were the days of Noah, so will be the coming of the Son of Man. ³⁸For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, ³⁹and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. ⁴⁰Then two men will be in the field; one will be taken and one left. ⁴¹Two women will be grinding at the mill; one will be taken and one left. ⁴²Therefore, stay awake, for you do not know on what day your Lord is coming. ⁴³But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. ⁴⁴Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

⁴⁵“Who then is the faithful and wise servant,^[^c^] whom his master has set over his household, to give them their food at the proper time? ⁴⁶Blessed is that servant whom his master will find so doing when he comes. ⁴⁷Truly, I say to you, he will set him over all his possessions. ⁴⁸But if that wicked servant says to himself, ‘My master is delayed,’ ⁴⁹and begins to beat his fellow servants^[^d^] and eats and drinks with drunkards, ⁵⁰the master of that servant will come on a day when he does not expect him and at an hour he does not know ⁵¹and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

The Parable of the Ten Virgins

Chapter 25

“Then the kingdom of heaven will be like ten virgins who took their lamps^[^a^] and went to meet the bridegroom.^[^b^] ²Five of them were foolish, and five were wise. ³For when the foolish took their lamps, they took no oil with them, ⁴but the wise took flasks of oil with their lamps. ⁵As the bridegroom was delayed, they all became drowsy and slept. ⁶But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ ⁷Then all those virgins rose and trimmed their lamps. ⁸And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ ⁹But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ ¹⁰And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. ¹¹Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ ¹²But he answered, ‘Truly, I say to you, I do not know you.’ ¹³Watch therefore, for you know neither the day nor the hour.

The Parable of the Talents

¹⁴“For it will be like a man going on a journey, who called his servants^[^c^] and entrusted to them his property. ¹⁵To one he gave five talents,^[^d^] to another two, to another one, to each according to his ability. Then he went away. ¹⁶He who had received the five talents went at once and traded with them, and he made five talents more. ¹⁷So also he who had the two talents made two talents more. ¹⁸But he who had received the one talent went and dug in the ground and hid his master’s money. ¹⁹Now after a long time the master of those servants came and settled accounts with them. ²⁰And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ ²¹His master said to him, ‘Well done, good and faithful servant.^[^e^] You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ ²²And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ ²³His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ ²⁴He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, ²⁵so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ ²⁶But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? ²⁷Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. ²⁸So take the talent from him and give it to him who has the ten talents. ²⁹For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. ³⁰And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

The Final Judgment

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. ³²Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. ³³And he will place the sheep on his right, but the goats on the left. ³⁴Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. ³⁵For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, ³⁶I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ ³⁷Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? ³⁸And when did we see you a stranger and welcome you, or naked and clothe you? ³⁹And when did we see you sick or in prison and visit you?’ ⁴⁰And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,^[^f^] you did it to me.’

⁴¹“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. ⁴²For I was hungry and you gave me no food, I was thirsty and you gave me no drink, ⁴³I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ ⁴⁴Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ ⁴⁵Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

Mark

Jesus Foretells Destruction of the Temple

Chapter 13

And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” ²And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

³And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, ⁴“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” ⁵And Jesus began to say to them, “See that no one leads you astray. ⁶Many will come in my name, saying, ‘I am he!’ and they will lead many astray. ⁷And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. ⁸For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

⁹“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. ¹⁰And the gospel must first be proclaimed to all nations. ¹¹And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. ¹²And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. ¹³And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

The Abomination of Desolation

¹⁴“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. ¹⁵Let the one who is on the housetop not go down, nor enter his house, to take anything out, ¹⁶and let the one who is in the field not turn back to take his cloak. ¹⁷And alas for women who are pregnant and for those who are nursing infants in those days! ¹⁸Pray that it may not happen in winter. ¹⁹For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. ²⁰And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. ²¹And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. ²²For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. ²³But be on guard; I have told you all things beforehand.

The Coming of the Son of Man

²⁴“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, ²⁵and the stars will be falling from heaven, and the powers in the heavens will be shaken. ²⁶And then they will see the Son of Man coming in clouds with great power and glory. ²⁷And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

The Lesson of the Fig Tree

²⁸“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. ²⁹So also, when you see these things taking place, you know that he is near, at the very gates. ³⁰Truly, I say to you, this generation will not pass away until all these things take place. ³¹Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day or Hour

³²“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. ³³Be on guard, keep awake.^[^a^] For you do not know when the time will come. ³⁴It is like a man going on a journey, when he leaves home and puts his servants^[^b^] in charge, each with his work, and commands the doorkeeper to stay awake. ³⁵Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,^[^c^] or in the morning— ³⁶lest he come suddenly and find you asleep. ³⁷And what I say to you I say to all: Stay awake.”

Luke

Temptations to Sin

Chapter 17

And he said to his disciples, “Temptations to sin^[^a^] are sure to come, but woe to the one through whom they come! ²It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.^[^b^] ³Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, ⁴and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

⁵The apostles said to the Lord, “Increase our faith!” ⁶And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

⁷“Will any one of you who has a servant^[^c^] plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? ⁸Will he not rather say to him, ‘Prepare supper for me, and dress properly,^[^d^] and serve me while I eat and drink, and afterward you will eat and drink’? ⁹Does he thank the servant because he did what was commanded? ¹⁰So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;^[^e^] we have only done what was our duty.’”

Jesus Cleanses Ten Lepers

¹¹On the way to Jerusalem he was passing along between Samaria and Galilee. ¹²And as he entered a village, he was met by ten lepers,^[^f^] who stood at a distance ¹³and lifted up their voices, saying, “Jesus, Master, have mercy on us.” ¹⁴When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. ¹⁵Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; ¹⁶and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. ¹⁷Then Jesus answered, “Were not ten cleansed? Where are the nine? ¹⁸Was no one found to return and give praise to God except this foreigner?” ¹⁹And he said to him, “Rise and go your way; your faith has made you well.”^[^g^]

The Coming of the Kingdom

²⁰Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, ²¹nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”^[^h^]

²²And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. ²³And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. ²⁴For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.^[i] ²⁵But first he must suffer many things and be rejected by this generation. ²⁶Just as it was in the days of Noah, so will it be in the days of the Son of Man. ²⁷They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. ²⁸Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, ²⁹but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— ³⁰so will it be on the day when the Son of Man is revealed. ³¹On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. ³²Remember Lot’s wife. ³³Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. ³⁴I tell you, in that night there will be two in one bed. One will be taken and the other left. ³⁵There will be two women grinding together. One will be taken and the other left.”^[^j^] ³⁷And they said to him, “Where, Lord?” He said to them, “Where the corpse^[^k^] is, there the vultures^[^l^] will gather.”

The Widow’s Offering

Chapter 21

Jesus^[^a^] looked up and saw the rich putting their gifts into the offering box, ²and he saw a poor widow put in two small copper coins.^[^b^] ³And he said, “Truly, I tell you, this poor widow has put in more than all of them. ⁴For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

Jesus Foretells Destruction of the Temple

⁵And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, ⁶“As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” ⁷And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” ⁸And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. ⁹And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”

Jesus Foretells Wars and Persecution

¹⁰Then he said to them, “Nation will rise against nation, and kingdom against kingdom. ¹¹There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. ¹²But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. ¹³This will be your opportunity to bear witness. ¹⁴Settle it therefore in your minds not to meditate beforehand how to answer, ¹⁵for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. ¹⁶You will be delivered up even by parents and brothers^[^c^] and relatives and friends, and some of you they will put to death. ¹⁷You will be hated by all for my name’s sake. ¹⁸But not a hair of your head will perish. ¹⁹By your endurance you will gain your lives.

Jesus Foretells Destruction of Jerusalem

²⁰“But when you see Jerusalem surrounded by armies, then know that its desolation has come near. ²¹Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, ²²for these are days of vengeance, to fulfill all that is written. ²³Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. ²⁴They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.

The Coming of the Son of Man

²⁵“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, ²⁶people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. ²⁷And then they will see the Son of Man coming in a cloud with power and great glory. ²⁸Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

The Lesson of the Fig Tree

²⁹And he told them a parable: “Look at the fig tree, and all the trees. ³⁰As soon as they come out in leaf, you see for yourselves and know that the summer is already near. ³¹So also, when you see these things taking place, you know that the kingdom of God is near. ³²Truly, I say to you, this generation will not pass away until all has taken place. ³³Heaven and earth will pass away, but my words will not pass away.

Watch Yourselves

³⁴“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. ³⁵For it will come upon all who dwell on the face of the whole earth. ³⁶But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

³⁷And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. ³⁸And early in the morning all the people came to him in the temple to hear him.

The Parable of the Persistent Widow

Chapter 18

And he told them a parable to the effect that they ought always to pray and not lose heart. ²He said, “In a certain city there was a judge who neither feared God nor respected man. ³And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ ⁴For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, ⁵yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” ⁶And the Lord said, “Hear what the unrighteous judge says. ⁷And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? ⁸I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

The Pharisee and the Tax Collector

⁹He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: ¹⁰“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee, standing by himself, prayed^[^a^] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. ¹²I fast twice a week; I give tithes of all that I get.’ ¹³But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ ¹⁴I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Let the Children Come to Me

¹⁵Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. ¹⁶But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. ¹⁷Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

The Rich Ruler

¹⁸And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁹And Jesus said to him, “Why do you call me good? No one is good except God alone. ²⁰You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” ²¹And he said, “All these I have kept from my youth.” ²²When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” ²³But when he heard these things, he became very sad, for he was extremely rich. ²⁴Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! ²⁵For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” ²⁶Those who heard it said, “Then who can be saved?” ²⁷But he said, “What is impossible with man is possible with God.” ²⁸And Peter said, “See, we have left our homes and followed you.” ²⁹And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers^[^b^] or parents or children, for the sake of the kingdom of God, ³⁰who will not receive many times more in this time, and in the age to come eternal life.”

Jesus Foretells His Death a Third Time

³¹And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. ³²For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. ³³And after flogging him, they will kill him, and on the third day he will rise.” ³⁴But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar

³⁵As he drew near to Jericho, a blind man was sitting by the roadside begging. ³⁶And hearing a crowd going by, he inquired what this meant. ³⁷They told him, “Jesus of Nazareth is passing by.” ³⁸And he cried out, “Jesus, Son of David, have mercy on me!” ³⁹And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” ⁴⁰And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, ⁴¹“What do you want me to do for you?” He said, “Lord, let me recover my sight.” ⁴²And Jesus said to him, “Recover your sight; your faith has made you well.” ⁴³And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

Jesus and Zacchaeus

Chapter 19

He entered Jericho and was passing through. ²And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. ³And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. ⁴So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. ⁵And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” ⁶So he hurried and came down and received him joyfully. ⁷And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” ⁸And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” ⁹And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. ¹⁰For the Son of Man came to seek and to save the lost.”

The Parable of the Ten Minas

¹¹As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. ¹²He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. ¹³Calling ten of his servants,^[^a^] he gave them ten minas,^[^b^] and said to them, ‘Engage in business until I come.’ ¹⁴But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ ¹⁵When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. ¹⁶The first came before him, saying, ‘Lord, your mina has made ten minas more.’ ¹⁷And he said to him, ‘Well done, good servant!^[^c^] Because you have been faithful in a very little, you shall have authority over ten cities.’ ¹⁸And the second came, saying, ‘Lord, your mina has made five minas.’ ¹⁹And he said to him, ‘And you are to be over five cities.’ ²⁰Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; ²¹for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ ²²He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? ²³Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ ²⁴And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ ²⁵And they said to him, ‘Lord, he has ten minas!’ ²⁶‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. ²⁷But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”

The Triumphal Entry

²⁸And when he had said these things, he went on ahead, going up to Jerusalem. ²⁹When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, ³⁰saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. ³¹If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” ³²So those who were sent went away and found it just as he had told them. ³³And as they were untying the colt, its owners said to them, “Why are you untying the colt?” ³⁴And they said, “The Lord has need of it.” ³⁵And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. ³⁶And as he rode along, they spread their cloaks on the road. ³⁷As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, ³⁸saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” ³⁹And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” ⁴⁰He answered, “I tell you, if these were silent, the very stones would cry out.”

Jesus Weeps over Jerusalem

⁴¹And when he drew near and saw the city, he wept over it, ⁴²saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. ⁴³For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side ⁴⁴and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Jesus Cleanses the Temple

⁴⁵And he entered the temple and began to drive out those who sold, ⁴⁶saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”

⁴⁷And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, ⁴⁸but they did not find anything they could do, for all the people were hanging on his words.

John

You Must Be Born Again

Chapter 3

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. ²This man came to Jesus^[^a^] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” ³Jesus answered him, “Truly, truly, I say to you, unless one is born again^[^b^] he cannot see the kingdom of God.” ⁴Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” ⁵Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. ⁶That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.^[^c^] ⁷Do not marvel that I said to you, ‘You^[^d^] must be born again.’ ⁸The wind^[^e^] blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

⁹Nicodemus said to him, “How can these things be?” ¹⁰Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? ¹¹Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you^[^f^] do not receive our testimony. ¹²If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? ¹³No one has ascended into heaven except he who descended from heaven, the Son of Man.^[^g^] ¹⁴And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵that whoever believes in him may have eternal life.^[^h^]

For God So Loved the World

¹⁶“For God so loved the world,^[i] that he gave his only Son, that whoever believes in him should not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. ¹⁹And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. ²⁰For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. ²¹But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

John the Baptist Exalts Christ

²²After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. ²³John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized ²⁴(for John had not yet been put in prison).

²⁵Now a discussion arose between some of John’s disciples and a Jew over purification. ²⁶And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” ²⁷John answered, “A person cannot receive even one thing unless it is given him from heaven. ²⁸You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ ²⁹The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. ³⁰He must increase, but I must decrease.”^[^j^]

³¹He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. ³²He bears witness to what he has seen and heard, yet no one receives his testimony. ³³Whoever receives his testimony sets his seal to this, that God is true. ³⁴For he whom God has sent utters the words of God, for he gives the Spirit without measure. ³⁵The Father loves the Son and has given all things into his hand. ³⁶Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Chapter 16

“I have said all these things to you to keep you from falling away. ²They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. ³And they will do these things because they have not known the Father, nor me. ⁴But I have said these things to you, that when their hour comes you may remember that I told them to you.

The Work of the Holy Spirit

“I did not say these things to you from the beginning, because I was with you. ⁵But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ ⁶But because I have said these things to you, sorrow has filled your heart. ⁷Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. ⁸And when he comes, he will convict the world concerning sin and righteousness and judgment: ⁹concerning sin, because they do not believe in me; ¹⁰concerning righteousness, because I go to the Father, and you will see me no longer; ¹¹concerning judgment, because the ruler of this world is judged.

¹²“I still have many things to say to you, but you cannot bear them now. ¹³When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. ¹⁴He will glorify me, for he will take what is mine and declare it to you. ¹⁵All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Your Sorrow Will Turn into Joy

¹⁶“A little while, and you will see me no longer; and again a little while, and you will see me.” ¹⁷So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” ¹⁸So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” ¹⁹Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? ²⁰Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. ²¹When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. ²²So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. ²³In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. ²⁴Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

²⁵“I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. ²⁶In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; ²⁷for the Father himself loves you, because you have loved me and have believed that I came from God.^[^a^] ²⁸I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

²⁹His disciples said, “Ah, now you are speaking plainly and not using figurative speech! ³⁰Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” ³¹Jesus answered them, “Do you now believe? ³²Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. ³³I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Acts

Paul and Silas in Thessalonica

Chapter 17

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. ²And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, ³explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” ⁴And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. ⁵But the Jews^[^a^] were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. ⁶And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, ⁷and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” ⁸And the people and the city authorities were disturbed when they heard these things. ⁹And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

¹⁰The brothers^[^b^] immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. ¹¹Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. ¹²Many of them therefore believed, with not a few Greek women of high standing as well as men. ¹³But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. ¹⁴Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. ¹⁵Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

¹⁶Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. ¹⁷So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. ¹⁸Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. ¹⁹And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? ²⁰For you bring some strange things to our ears. We wish to know therefore what these things mean.” ²¹Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

²²So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. ²³For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. ²⁴The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,^[^c^] ²⁵nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. ²⁶And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, ²⁷that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, ²⁸for

“‘In him we live and move and have our being’;^[^d^]

as even some of your own poets have said,

“‘For we are indeed his offspring.’^[^e^]

²⁹Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. ³⁰The times of ignorance God overlooked, but now he commands all people everywhere to repent, ³¹because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

³²Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” ³³So Paul went out from their midst. ³⁴But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Romans

Submission to the Authorities

Chapter 13

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. ²Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. ³For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, ⁴for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. ⁵Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. ⁶For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. ⁷Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

⁸Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. ⁹For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” ¹⁰Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

¹¹Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. ¹²The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. ¹³Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. ¹⁴But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

1 Corinthians

Lawsuits Against Believers

Chapter 6

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? ²Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? ³Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! ⁴So if you have such cases, why do you lay them before those who have no standing in the church? ⁵I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, ⁶but brother goes to law against brother, and that before unbelievers? ⁷To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? ⁸But you yourselves wrong and defraud—even your own brothers!^[^a^]

⁹Or do you not know that the unrighteous^[^b^] will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,^[^c^] ¹⁰nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. ¹¹And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Flee Sexual Immorality

¹²“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. ¹³“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. ¹⁴And God raised the Lord and will also raise us up by his power. ¹⁵Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! ¹⁶Or do you not know that he who is joined^[^d^] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” ¹⁷But he who is joined to the Lord becomes one spirit with him. ¹⁸Flee from sexual immorality. Every other sin^[^e^] a person commits is outside the body, but the sexually immoral person sins against his own body. ¹⁹Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, ²⁰for you were bought with a price. So glorify God in your body.

1 Thessalonians

The Day of the Lord

Chapter 5

Now concerning the times and the seasons, brothers,^[^a^] you have no need to have anything written to you. ²For you yourselves are fully aware that the day of the Lord will come like a thief in the night. ³While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. ⁴But you are not in darkness, brothers, for that day to surprise you like a thief. ⁵For you are all children^[^b^] of light, children of the day. We are not of the night or of the darkness. ⁶So then let us not sleep, as others do, but let us keep awake and be sober. ⁷For those who sleep, sleep at night, and those who get drunk, are drunk at night. ⁸But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. ⁹For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, ¹⁰who died for us so that whether we are awake or asleep we might live with him. ¹¹Therefore encourage one another and build one another up, just as you are doing.

Final Instructions and Benediction

¹²We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, ¹³and to esteem them very highly in love because of their work. Be at peace among yourselves. ¹⁴And we urge you, brothers, admonish the idle,^[^c^] encourage the fainthearted, help the weak, be patient with them all. ¹⁵See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. ¹⁶Rejoice always, ¹⁷pray without ceasing, ¹⁸give thanks in all circumstances; for this is the will of God in Christ Jesus for you. ¹⁹Do not quench the Spirit. ²⁰Do not despise prophecies, ²¹but test everything; hold fast what is good. ²²Abstain from every form of evil. ²³Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. ²⁴He who calls you is faithful; he will surely do it. ²⁵Brothers, pray for us.²⁶Greet all the brothers with a holy kiss.²⁷I put you under oath before the Lord to have this letter read to all the brothers.²⁸The grace of our Lord Jesus Christ be with you.

2 Thessalonians

The Man of Lawlessness

Chapter 2

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,^[^a^] ²not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. ³Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness^[^b^] is revealed, the son of destruction,^[^c^] ⁴who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. ⁵Do you not remember that when I was still with you I told you these things? ⁶And you know what is restraining him now so that he may be revealed in his time. ⁷For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. ⁸And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. ⁹The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, ¹⁰and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. ¹¹Therefore God sends them a strong delusion, so that they may believe what is false, ¹²in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Stand Firm

¹³But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits^[^d^] to be saved, through sanctification by the Spirit and belief in the truth. ¹⁴To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. ¹⁵So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. ¹⁶Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, ¹⁷comfort your hearts and establish them in every good work and word.

2 Timothy

Godlessness in the Last Days

Chapter 3

But understand this, that in the last days there will come times of difficulty. ²For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, ³heartless, unappeasable, slanderous, without self-control, brutal, not loving good, ⁴treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, ⁵having the appearance of godliness, but denying its power. Avoid such people. ⁶For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, ⁷always learning and never able to arrive at a knowledge of the truth. ⁸Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. ⁹But they will not get very far, for their folly will be plain to all, as was that of those two men.

All Scripture Is Breathed Out by God

¹⁰You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, ¹¹my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. ¹²Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, ¹³while evil people and impostors will go on from bad to worse, deceiving and being deceived. ¹⁴But as for you, continue in what you have learned and have firmly believed, knowing from whom^[^a^] you learned it ¹⁵and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. ¹⁶All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, ¹⁷that the man of God^[^b^] may be complete, equipped for every good work.

Preach the Word

Chapter 4

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: ²preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. ³For the time is coming when people will not endure sound^[^a^] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, ⁴and will turn away from listening to the truth and wander off into myths. ⁵As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. ⁶For I am already being poured out as a drink offering, and the time of my departure has come. ⁷I have fought the good fight, I have finished the race, I have kept the faith. ⁸Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

Personal Instructions

⁹Do your best to come to me soon. ¹⁰For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,^[^b^] Titus to Dalmatia. ¹¹Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. ¹²Tychicus I have sent to Ephesus. ¹³When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. ¹⁴Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. ¹⁵Beware of him yourself, for he strongly opposed our message. ¹⁶At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! ¹⁷But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. ¹⁸The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.

Final Greetings

¹⁹Greet Prisca and Aquila, and the household of Onesiphorus. ²⁰Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. ²¹Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.^[^c^] ²²The Lord be with your spirit. Grace be with you.

2 Peter

The Day of the Lord Will Come

Chapter 3

This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, ²that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, ³knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. ⁴They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” ⁵For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, ⁶and that by means of these the world that then existed was deluged with water and perished. ⁷But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. ⁸But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. ⁹The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,^[^a^] not wishing that any should perish, but that all should reach repentance. ¹⁰But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies^[^b^] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. ¹¹Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, ¹²waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! ¹³But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

Final Words

¹⁴Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. ¹⁵And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, ¹⁶as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. ¹⁷You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. ¹⁸But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

1 John

Christ Our Advocate

Chapter 2

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. ²He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. ³And by this we know that we have come to know him, if we keep his commandments. ⁴Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, ⁵but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: ⁶whoever says he abides in him ought to walk in the same way in which he walked.

The New Commandment

⁷Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. ⁸At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because^[^a^] the darkness is passing away and the true light is already shining. ⁹Whoever says he is in the light and hates his brother is still in darkness. ¹⁰Whoever loves his brother abides in the light, and in him^[^b^] there is no cause for stumbling. ¹¹But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

¹²I am writing to you, little children,
    because your sins are forgiven for his name’s sake.
¹³I am writing to you, fathers,
    because you know him who is from the beginning.
I am writing to you, young men,
    because you have overcome the evil one.
I write to you, children,
    because you know the Father.
¹⁴I write to you, fathers,
    because you know him who is from the beginning.
I write to you, young men,
    because you are strong,
    and the word of God abides in you,
    and you have overcome the evil one.

Do Not Love the World

¹⁵Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. ¹⁶For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life^[^c^]—is not from the Father but is from the world. ¹⁷And the world is passing away along with its desires, but whoever does the will of God abides forever.

Warning Concerning Antichrists

¹⁸Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. ¹⁹They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. ²⁰But you have been anointed by the Holy One, and you all have knowledge.^[^d^] ²¹I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. ²²Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. ²³No one who denies the Son has the Father. Whoever confesses the Son has the Father also. ²⁴Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. ²⁵And this is the promise that he made to us^[^e^]—eternal life.

²⁶I write these things to you about those who are trying to deceive you. ²⁷But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.

Children of God

²⁸And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. ²⁹If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

Jude

Greeting

¹Jude, a servant^[^a^] of Jesus Christ and brother of James,

To those who are called, beloved in God the Father and kept for^[^b^] Jesus Christ:

²May mercy, peace, and love be multiplied to you.

Judgment on False Teachers

³Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. ⁴For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

⁵Now I want to remind you, although you once fully knew it, that Jesus, who saved^[^c^] a people out of the land of Egypt, afterward destroyed those who did not believe. ⁶And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— ⁷just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,^[^d^] serve as an example by undergoing a punishment of eternal fire.

⁸Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. ⁹But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” ¹⁰But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. ¹¹Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. ¹²These are hidden reefs^[^e^] at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; ¹³wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

¹⁴It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, ¹⁵to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” ¹⁶These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

A Call to Persevere

¹⁷But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. ¹⁸They^[^f^] said to you, “In the last time there will be scoffers, following their own ungodly passions.” ¹⁹It is these who cause divisions, worldly people, devoid of the Spirit. ²⁰But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, ²¹keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. ²²And have mercy on those who doubt; ²³save others by snatching them out of the fire; to others show mercy with fear, hating even the garment^[^g^] stained by the flesh.

Doxology

²⁴Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, ²⁵to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time^[^h^] and now and forever. Amen.

Revelation

Prologue

Chapter 1

The revelation of Jesus Christ, which God gave him to show to his servants^[a] the things that must soon take place. He made it known by sending his angel to his servant John, ²who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. ³Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

Greeting to the Seven Churches

⁴John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, ⁵and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.

To him who loves us and has freed us from our sins by his blood ⁶and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. ⁷Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail^[b] on account of him. Even so. Amen.

⁸“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

Vision of the Son of Man

⁹I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. ¹⁰I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet ¹¹saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

¹²Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, ¹³and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. ¹⁴The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, ¹⁵his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. ¹⁶In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

¹⁷When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, ¹⁸and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. ¹⁹Write therefore the things that you have seen, those that are and those that are to take place after this. ²⁰As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

To the Church in Ephesus

Revelation – Chapter 2

“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.

²“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. ³I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. ⁴But I have this against you, that you have abandoned the love you had at first. ⁵Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. ⁶Yet this you have: you hate the works of the Nicolaitans, which I also hate. ⁷He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

To the Church in Smyrna

⁸“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.

⁹“‘I know your tribulation and your poverty (but you are rich) and the slander^[c] of those who say that they are Jews and are not, but are a synagogue of Satan. ¹⁰Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. ¹¹He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’

To the Church in Pergamum

¹²“And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.

¹³“‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith^[d] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. ¹⁴But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. ¹⁵So also you have some who hold the teaching of the Nicolaitans. ¹⁶Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. ¹⁷He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

To the Church in Thyatira

¹⁸“And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.

¹⁹“‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. ²⁰But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. ²¹I gave her time to repent, but she refuses to repent of her sexual immorality. ²²Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, ²³and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. ²⁴But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. ²⁵Only hold fast what you have until I come. ²⁶The one who conquers and who keeps my works until the end, to him I will give authority over the nations, ²⁷and he will rule^[e] them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. ²⁸And I will give him the morning star. ²⁹He who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Sardis

Chapter 3

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead. ²Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. ³Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. ⁴Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. ⁵The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. ⁶He who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Philadelphia

⁷“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.

⁸“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. ⁹Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. ¹⁰Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. ¹¹I am coming soon. Hold fast what you have, so that no one may seize your crown. ¹²The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. ¹³He who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Laodicea

¹⁴“And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

¹⁵“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! ¹⁶So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. ¹⁷For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. ¹⁸I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. ¹⁹Those whom I love, I reprove and discipline, so be zealous and repent. ²⁰Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. ²¹The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. ²²He who has an ear, let him hear what the Spirit says to the churches.’”

The Throne in Heaven

Chapter 4

After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” ²At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. ³And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. ⁴Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. ⁵From the throne came flashes of lightning, and rumblings^[f] and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, ⁶and before the throne there was as it were a sea of glass, like crystal.

And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: ⁷the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. ⁸And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,

“Holy, holy, holy, is the Lord God Almighty,
who was and is and is to come!”

⁹And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, ¹⁰the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,

¹¹“Worthy are you, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they existed and were created.”

The Scroll and the Lamb

Chapter 5

Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. ²And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” ³And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, ⁴and I began to weep loudly because no one was found worthy to open the scroll or to look into it. ⁵And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

⁶And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. ⁷And he went and took the scroll from the right hand of him who was seated on the throne. ⁸And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. ⁹And they sang a new song, saying,

“Worthy are you to take the scroll
    and to open its seals,
for you were slain, and by your blood you ransomed people for God
    from every tribe and language and people and nation,
¹⁰and you have made them a kingdom and priests to our God,
    and they shall reign on the earth.”

¹¹Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, ¹²saying with a loud voice,

“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”

¹³And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,

“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”

¹⁴And the four living creatures said, “Amen!” and the elders fell down and worshiped.

The Seven Seals

Chapter 6

Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” ²And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.

³When he opened the second seal, I heard the second living creature say, “Come!” ⁴And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.

⁵When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. ⁶And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart^[g] of wheat for a denarius,^[h] and three quarts of barley for a denarius, and do not harm the oil and wine!”

⁷When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” ⁸And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

⁹When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. ¹⁰They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” ¹¹Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers^[i] should be complete, who were to be killed as they themselves had been.

¹²When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, ¹³and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. ¹⁴The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. ¹⁵Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave^[j] and free, hid themselves in the caves and among the rocks of the mountains, ¹⁶calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, ¹⁷for the great day of their wrath has come, and who can stand?”

The 144,000 of Israel Sealed

Chapter 7

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. ²Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, ³saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” ⁴And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

⁵12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
⁶12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
⁷12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,
⁸12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed.

A Great Multitude from Every Nation

⁹After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, ¹⁰and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” ¹¹And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, ¹²saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

¹³Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” ¹⁴I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

¹⁵“Therefore they are before the throne of God,
    and serve him day and night in his temple;
    and he who sits on the throne will shelter them with his presence.
¹⁶They shall hunger no more, neither thirst anymore;
    the sun shall not strike them,
    nor any scorching heat.
¹⁷For the Lamb in the midst of the throne will be their shepherd,
    and he will guide them to springs of living water,
and God will wipe away every tear from their eyes.”

The Seventh Seal and the Golden Censer

Chapter 8

When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. ²Then I saw the seven angels who stand before God, and seven trumpets were given to them. ³And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, ⁴and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. ⁵Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,^[k] flashes of lightning, and an earthquake.

The Seven Trumpets

⁶Now the seven angels who had the seven trumpets prepared to blow them.

⁷The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.

⁸The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. ⁹A third of the living creatures in the sea died, and a third of the ships were destroyed.

¹⁰The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. ¹¹The name of the star is Wormwood.^[l] A third of the waters became wormwood, and many people died from the water, because it had been made bitter.

¹²The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.

¹³Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”

Chapter 9

And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.^[m] ²He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. ³Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. ⁴They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. ⁵They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. ⁶And in those days people will seek death and will not find it. They will long to die, but death will flee from them.

⁷In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, ⁸their hair like women’s hair, and their teeth like lions’ teeth; ⁹they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. ¹⁰They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. ¹¹They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.^[n]

¹²The first woe has passed; behold, two woes are still to come.

¹³Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, ¹⁴saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” ¹⁵So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. ¹⁶The number of mounted troops was twice ten thousand times ten thousand; I heard their number. ¹⁷And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire^[o] and of sulfur, and the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. ¹⁸By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. ¹⁹For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.

²⁰The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, ²¹nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

The Angel and the Little Scroll

Chapter 10

Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. ²He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, ³and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. ⁴And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” ⁵And the angel whom I saw standing on the sea and on the land raised his right hand to heaven ⁶and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, ⁷but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

⁸Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” ⁹So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” ¹⁰And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. ¹¹And I was told, “You must again prophesy about many peoples and nations and languages and kings.”

The Two Witnesses

Chapter 11

Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, ²but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. ³And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

⁴These are the two olive trees and the two lampstands that stand before the Lord of the earth. ⁵And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. ⁶They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. ⁷And when they have finished their testimony, the beast that rises from the bottomless pit^[p] will make war on them and conquer them and kill them, ⁸and their dead bodies will lie in the street of the great city that symbolically^[q] is called Sodom and Egypt, where their Lord was crucified. ⁹For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, ¹⁰and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. ¹¹But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. ¹²Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them. ¹³And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

¹⁴The second woe has passed; behold, the third woe is soon to come.

The Seventh Trumpet

¹⁵Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” ¹⁶And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, ¹⁷saying,

“We give thanks to you, Lord God Almighty,
    who is and who was,
for you have taken your great power
    and begun to reign.
¹⁸The nations raged,
    but your wrath came,
    and the time for the dead to be judged,
and for rewarding your servants, the prophets and saints,
    and those who fear your name,
    both small and great,
and for destroying the destroyers of the earth.”

¹⁹Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings,^[r] peals of thunder, an earthquake, and heavy hail.

The Woman and the Dragon

Chapter 12

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. ²She was pregnant and was crying out in birth pains and the agony of giving birth. ³And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. ⁴His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. ⁵She gave birth to a male child, one who is to rule^[s] all the nations with a rod of iron, but her child was caught up to God and to his throne, ⁶and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Satan Thrown Down to Earth

⁷Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, ⁸but he was defeated, and there was no longer any place for them in heaven. ⁹And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. ¹⁰And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers^[t] has been thrown down, who accuses them day and night before our God. ¹¹And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. ¹²Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

¹³And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. ¹⁴But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. ¹⁵The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. ¹⁶But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. ¹⁷Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood^[u] on the sand of the sea.

The First Beast

Chapter 13

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. ²And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. ³One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. ⁴And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”

⁵And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. ⁶It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,^[v] that is, those who dwell in heaven. ⁷Also it was allowed to make war on the saints and to conquer them.^[w] And authority was given it over every tribe and people and language and nation, ⁸and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. ⁹If anyone has an ear, let him hear:

¹⁰If anyone is to be taken captive,
to captivity he goes;
if anyone is to be slain with the sword,
with the sword must he be slain.

Here is a call for the endurance and faith of the saints.

The Second Beast

¹¹Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. ¹²It exercises all the authority of the first beast in its presence,^[x] and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. ¹³It performs great signs, even making fire come down from heaven to earth in front of people, ¹⁴and by the signs that it is allowed to work in the presence of^[y] the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. ¹⁵And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. ¹⁶Also it causes all, both small and great, both rich and poor, both free and slave,^[z] to be marked on the right hand or the forehead, ¹⁷so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. ¹⁸This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.^[aa]

The Lamb and the 144,000

Chapter 14

Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads. ²And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, ³and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. ⁴It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, ⁵and in their mouth no lie was found, for they are blameless.

The Messages of the Three Angels

⁶Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. ⁷And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”

⁸Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion^[ab] of her sexual immorality.”

⁹And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, ¹⁰he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. ¹¹And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”

¹²Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.^[ac]

¹³And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”

The Harvest of the Earth

¹⁴Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. ¹⁵And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” ¹⁶So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

¹⁷Then another angel came out of the temple in heaven, and he too had a sharp sickle. ¹⁸And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” ¹⁹So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. ²⁰And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.

The Seven Angels with Seven Plagues

Chapter 15

Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

²And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. ³And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds,
    O Lord God the Almighty!
Just and true are your ways,
    O King of the nations!^[a]
⁴Who will not fear, O Lord,
    and glorify your name?
For you alone are holy.
    All nations will come
    and worship you,
for your righteous acts have been revealed.”

⁵After this I looked, and the sanctuary of the tent^[b] of witness in heaven was opened, ⁶and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. ⁷And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, ⁸and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

The Seven Bowls of God’s Wrath

Chapter 16

Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”

²So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image.

³The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea.

⁴The third angel poured out his bowl into the rivers and the springs of water, and they became blood. ⁵And I heard the angel in charge of the waters^[c] say,

“Just are you, O Holy One, who is and who was,
for you brought these judgments.
⁶For they have shed the blood of saints and prophets,
and you have given them blood to drink.
It is what they deserve!”

⁷And I heard the altar saying,

“Yes, Lord God the Almighty,
true and just are your judgments!”

⁸The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. ⁹They were scorched by the fierce heat, and they cursed^[d] the name of God who had power over these plagues. They did not repent and give him glory.

¹⁰The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish ¹¹and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

¹²The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. ¹³And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. ¹⁴For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. ¹⁵(“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) ¹⁶And they assembled them at the place that in Hebrew is called Armageddon.

The Seventh Bowl

¹⁷The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” ¹⁸And there were flashes of lightning, rumblings,^[e] peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. ¹⁹The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. ²⁰And every island fled away, and no mountains were to be found. ²¹And great hailstones, about one hundred pounds^[f] each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.

The Great Prostitute and the Beast

Chapter 17

Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, ²with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” ³And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. ⁴The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. ⁵And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” ⁶And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.^[g]

When I saw her, I marveled greatly. ⁷But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. ⁸The beast that you saw was, and is not, and is about to rise from the bottomless pit^[h] and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. ⁹This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; ¹⁰they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. ¹¹As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. ¹²And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. ¹³These are of one mind, and they hand over their power and authority to the beast. ¹⁴They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

¹⁵And the angel^[i] said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. ¹⁶And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, ¹⁷for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. ¹⁸And the woman that you saw is the great city that has dominion over the kings of the earth.”

The Fall of Babylon

Chapter 18

After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. ²And he called out with a mighty voice,

“Fallen, fallen is Babylon the great!
    She has become a dwelling place for demons,
a haunt for every unclean spirit,
    a haunt for every unclean bird,
    a haunt for every unclean and detestable beast.
³For all nations have drunk^[j]
    the wine of the passion of her sexual immorality,
and the kings of the earth have committed immorality with her,
    and the merchants of the earth have grown rich from the power of her luxurious living.”

⁴Then I heard another voice from heaven saying,

“Come out of her, my people,
    lest you take part in her sins,
lest you share in her plagues;
⁵for her sins are heaped high as heaven,
    and God has remembered her iniquities.
⁶Pay her back as she herself has paid back others,
    and repay her double for her deeds;
    mix a double portion for her in the cup she mixed.
⁷As she glorified herself and lived in luxury,
    so give her a like measure of torment and mourning,
since in her heart she says,
    ‘I sit as a queen,
I am no widow,
    and mourning I shall never see.’
⁸For this reason her plagues will come in a single day,
    death and mourning and famine,
and she will be burned up with fire;
    for mighty is the Lord God who has judged her.”

⁹And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. ¹⁰They will stand far off, in fear of her torment, and say,

“Alas! Alas! You great city,
you mighty city, Babylon!
For in a single hour your judgment has come.”

¹¹And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, ¹²cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, ¹³cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.^[k]

¹⁴“The fruit for which your soul longed
    has gone from you,
and all your delicacies and your splendors
    are lost to you,
    never to be found again!”

¹⁵The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,

¹⁶“Alas, alas, for the great city
    that was clothed in fine linen,
        in purple and scarlet,
    adorned with gold,
        with jewels, and with pearls!
¹⁷For in a single hour all this wealth has been laid waste.”

And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off ¹⁸and cried out as they saw the smoke of her burning,

“What city was like the great city?”

¹⁹And they threw dust on their heads as they wept and mourned, crying out,

“Alas, alas, for the great city
    where all who had ships at sea
    grew rich by her wealth!
For in a single hour she has been laid waste.
²⁰Rejoice over her, O heaven,
    and you saints and apostles and prophets,
for God has given judgment for you against her!”

²¹Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,

“So will Babylon the great city be thrown down with violence,
    and will be found no more;
²²and the sound of harpists and musicians, of flute players and trumpeters,
    will be heard in you no more,
and a craftsman of any craft
    will be found in you no more,
and the sound of the mill
    will be heard in you no more,
²³and the light of a lamp
    will shine in you no more,
and the voice of bridegroom and bride
    will be heard in you no more,
for your merchants were the great ones of the earth,
    and all nations were deceived by your sorcery.
²⁴And in her was found the blood of prophets and of saints,
    and of all who have been slain on earth.”

Rejoicing in Heaven

Chapter 19

After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out,

“Hallelujah!
Salvation and glory and power belong to our God,
² for his judgments are true and just;
for he has judged the great prostitute
who corrupted the earth with her immorality,
and has avenged on her the blood of his servants.”

³Once more they cried out,

“Hallelujah!
The smoke from her goes up forever and ever.”

⁴And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!” ⁵And from the throne came a voice saying,

“Praise our God,
all you his servants,
you who fear him,
small and great.”

The Marriage Supper of the Lamb

⁶Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah!
For the Lord our God
    the Almighty reigns.
⁷Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;
⁸it was granted her to clothe herself
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints.

⁹And the angel said^[l] to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” ¹⁰Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

The Rider on a White Horse

¹¹Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. ¹²His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. ¹³He is clothed in a robe dipped in^[m] blood, and the name by which he is called is The Word of God. ¹⁴And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. ¹⁵From his mouth comes a sharp sword with which to strike down the nations, and he will rule^[n] them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. ¹⁶On his robe and on his thigh he has a name written, King of kings and Lord of lords.

¹⁷Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, ¹⁸to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave,^[o] both small and great.” ¹⁹And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. ²⁰And the beast was captured, and with it the false prophet who in its presence^[p] had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. ²¹And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

The Thousand Years

Chapter 20

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit^[q] and a great chain. ²And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, ³and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

⁴Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. ⁵The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. ⁶Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

The Defeat of Satan

⁷And when the thousand years are ended, Satan will be released from his prison ⁸and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. ⁹And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven^[r] and consumed them, ¹⁰and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Judgment Before the Great White Throne

¹¹Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. ¹²And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. ¹³And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. ¹⁴Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. ¹⁵And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

The New Heaven and the New Earth

Chapter 21

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. ²And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³And I heard a loud voice from the throne saying, “Behold, the dwelling place^[s] of God is with man. He will dwell with them, and they will be his people,^[t] and God himself will be with them as their God.^[u] ⁴He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

⁵And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” ⁶And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. ⁷The one who conquers will have this heritage, and I will be his God and he will be my son. ⁸But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

The New Jerusalem

⁹Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” ¹⁰And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, ¹¹having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. ¹²It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— ¹³on the east three gates, on the north three gates, on the south three gates, and on the west three gates. ¹⁴And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

¹⁵And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. ¹⁶The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.^[v] Its length and width and height are equal. ¹⁷He also measured its wall, 144 cubits^[w] by human measurement, which is also an angel’s measurement. ¹⁸The wall was built of jasper, while the city was pure gold, like clear glass. ¹⁹The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, ²⁰the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. ²¹And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.

²²And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. ²³And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. ²⁴By its light will the nations walk, and the kings of the earth will bring their glory into it, ²⁵and its gates will never be shut by day—and there will be no night there. ²⁶They will bring into it the glory and the honor of the nations. ²⁷But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

The River of Life

Chapter 22

Then the angel^[x] showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb ²through the middle of the street of the city; also, on either side of the river, the tree of life^[y] with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. ³No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. ⁴They will see his face, and his name will be on their foreheads. ⁵And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Jesus Is Coming

⁶And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

⁷“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

⁸I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, ⁹but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”

¹⁰And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. ¹¹Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

¹²“Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. ¹³I am the Alpha and the Omega, the first and the last, the beginning and the end.”

¹⁴Blessed are those who wash their robes,^[z] so that they may have the right to the tree of life and that they may enter the city by the gates. ¹⁵Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

¹⁶“I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”

¹⁷The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

¹⁸I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, ¹⁹and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

²⁰He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

²¹The grace of the Lord Jesus be with all.^[aa] Amen.

Visit the Bible online to search for words if you don’t know the specific passage you’re looking for.

Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License. All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Contact me: openbibleinfo@gmail.com.

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#6) The Antichrist will deny the Father and the Son – 1 John 2:22

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How Did Jesus Say We’d Know When The World Is Ending?

Note: I discovered a free resource recently and I want to share the lessons presented in this powerful presentation of end times prophecy. You can sign up at Dtbma.org if you want to do your own study at that website. Our focus on prophecy unfolding is not to claim we have the answers but to research and share posts that are done by people who are dedicated teachers and missionaries and who are more proficient in presenting these studies better than we could do. To find the following lesson and many others, we refer you to the following website.

https://dtbma.com/lesson.aspx?

Lesson One

If the YouTube video above is not available, here are two other ways to view:
Sermon Audio S3 Cloudfront

REV2023-01 – 230403AM

Revelation Class 1 of 20 taught in April 2023. Here is the most recent prophetic update I have taught, straight from the Bible Institute classroom here in New York.

Jesus Gives the Specific Trends of the End of the World in Matthew 24:8, 33-34 expanded into Revelation 6-19.

If you sift through the whole Bible’s 31,000+ verses you find that there are just about 2,040 verses with 215 specific predictions from God about the end of the world that are in process of being fulfilled.

So, the Bible contains many specific events that would signal the end of days for life on planet Earth as it has been for the past several thousand years.

Each of the prophetic signs Christ and His apostles gave is specific and not vague.

Jesus explained to us in Matthew 24, verses 8 and 33-34—that these events would begin at the same time, run concurrently, and crescendo like the pains of a woman giving birth—the closer we get to His Second coming.

This is a 20-lesson course on the final book of the Bible.

Revelation’s 404 verses contain over 800 quotations, allusions, and connections to the rest of the Bible.

There is no new doctrine contained in these 22 chapters, only a clarification on how they will come to pass.

This is the ONLY book of the Bible Jesus came down to supervise as the conclusion of God’s Revelation. Moses went up to God to get the Pentateuch; Jesus came down to Earth on Patmos to show John what to write.

Transcript

The book of Revelation, lesson number one: How did Jesus say we’d know when the world is ending? Have you noticed the news this week? Those tornadoes? Have any of you noticed the tornadoes? Some must have hit some of the areas you live. There were horrible, some of the most devastating tornadoes in history. Do you know what they found out? America has the worst weather in all the countries of the world because of geographically where we are. The polar vortex comes down, the warm gulf air comes up. We’ve got both oceans bracketing our country. That combination of ocean, ocean, arctic, and warm moist, the humid air, coming up makes a cauldron for the most powerful weather. We’ll see in a minute, that’s only one of the things the Lord says is how we’d know about the end of the world.

Jesus actually gave us a map of the future. Before we go to Revelation, I have to answer for you why we would even believe in prophecy. Why we would even believe that the world is going to end? Why we wouldn’t join the guy from Star Trek, what’s his name, Shatner? Do you all know, is that too old? Do you know the original Star Trek? William Shatner the original Star Trek, before all these other iterations. He’s 91 years old. When I was your age, he was really young, and he was doing Star Trek, the original. They were coming out week by week. Do you know what he just said? He said the current generation is four letter word, that really bad four letter word, they’re doing that to the world. They’re effing the world, as he put it. I thought, what are you talking about? He said, this world is what? Our mother that keeps us alive, and if you don’t have this mother keeping you alive, you have nothing. I thought, do you know what Mr. Star Trek is saying? He’s an Earth worshipper. He believes that the Earth is all there is, and our life is tied to it. He has no concept of the hymn that’s come from the scriptures that says, this world is not my home, I’m just passing through. Now for you, you have to make a decision because you’re living in a generation that thinks this Earth is all there is and they’re living like that. They’re building their life on it. They’re building their job choices, their time investment on, this world is all there is and I’ve got to get as much of it as possible because I’m only here once. Seize the day.

Jesus actually gave us a map of God’s future. He introduced it in Matthew 6. How many of you know the Lord’s Prayer? Our Father which art in Heaven. You all know that? If I start it, you could finish it. Do you know what it says in there? Thy kingdom come. You know that, right? Because you’ve all quoted that prayer. When Jesus said that, He was introducing what the whole Bible is written about. A kingdom is coming where Jesus Christ is going to actually be standing in a body on Earth ruling this whole planet. Isn’t that unbelievable? That happens after the Second Coming. The disciples got very interested in that, and so Jesus started explaining it. He outlined the whole thing in Matthew 24. Matthew 24 and 25 is Jesus’ longest sermon about the future. He gives two big chapters on it. Then one of the disciples that’s sitting there watching all this and listening to all that gets to be the last disciple alive, and he’s in exile. Jesus comes to him and illustrates the future. That’s what the book of Revelation is. It’s like the National Geographic.

When I was little, I read every National Geographic. In fact, I started reading them when I was like two years old before I could read. Why? Because it was mostly what? Pictures. Illustrations of everything from butterflies to banana trees, and blooms, and everything in between. I love the illustration of the world. You want to know about the future? The picture book is what we’re studying this week. This is basically what Jesus said. There are trends for the end of the world. Starting in Matthew 24 verse 8 and then on into verse 33 and 34. He talks about what the world looks like.

Now, think about this. The whole way that we see the book of Revelation is, Jesus returning and describing for us what the Earth looks like as He comes back. That’s how we can tell what the end of the world looks like. Now, just look at those verses. “All of these are the beginning of sorrows.” He lists off, the wars and rumors of wars, and plagues, and famines, and pestilence.

“So you also, when you see…” now look at this, “all these things.” Did you know there’s never been a generation in history that saw them all until your generation? You say, all what? How about this one? It says in Revelation 11, that when a certain event happens the two witnesses are killed by the Anti-Christ. Do you know what it says? Do you know what God said? The whole world will see that event. Let me ask you, how many events did the whole world see? I don’t think the whole world saw every event until we get to maybe the coronation of Queen Elizabeth. But even then, it wasn’t the whole world, it was like a billion people, and they thought that was huge. Why? Because there was not yet invented, until 1953, what we call television. Most people don’t say that, they say TV. Most people don’t even say TV anymore, they’re on their phone. The Bible talked about the whole world seeing things. That was impossible until 1953, when television started being broadcast internationally.

Then Jesus went on to say in verse 34, “Assuredly, I say to you, this generation will by no means pass away till all these things take place.” I’m glad I’m not teaching Matthew. I see it’s on your schedule, so I don’t have to explain how long a generation is and which generation He’s talking about. Basically, Jesus said, there’s going to be a collection of things, and when someone sees all of them, the generation that does, is going to be the terminal generation.

What are those trends? Jesus describes in Matthew birth pain characteristics. What’s a birth pain? Jonathan said I have eight wonderful children. Actually, we have nine. We lost one. We lost one in the 80s and died prematurely. I used to always introduce that event to people, and I’d say we have one already in Heaven, and the rest we’re really praying for because they were born sinners. I’ve watched a lot of births. A birth is an event in a woman’s life that is unforgettable and gets worse because it totally captivates her body, her mind, her emotions, all of her nerves. Everything is affected by that, those contractions. The birth pain characteristics of the end are, they’re going to be more and more visible. If you read the news, everyone’s talking about the number of F level tornadoes last week. F1, F2, F3, F4, F5 is the biggest. There were dozens of 3s, and 4s. They said it’s unprecedented. 600 people in one tornado go to the hospital in Little Rock, Arkansas. Greater visibility. What I’m saying about that is, everybody’s aware of it.

Greater frequency. Things are happening so fast, your generation doesn’t notice it. Our generation does because it wasn’t that fast in our time. There was an earthquake in 64 that got the world’s attention. There was another earthquake in 79 that got the world’s attention. Now we’re having earthquakes. Did you see Antioch? Antioch in Turkey is gone. Unbelievable, that earthquake, just two months ago. Greater intensity, greater impact. Jesus said you’ll know it’s the end when you see more frequently, more intensely, more powerfully impactful events.

Look at this. This is why I went to Matthew. Matthew 24 is called the Olivet Discourse. It’s also repeated in Mark 13 and Luke 21. The events Jesus talks about in that message in Matthew exactly parallel the events in Revelation. That’s why I said John just is the illustration of all those things.

What are some of the end of the world trends that I’m going to show you in the next few moments? We have 36 minutes until we’re gone. The end of the world trends are global diseases, and they’re going to get more lethal. Have global diseases affected your life or anybody around you lately? Since 2019, it affected everything, didn’t it? A global disease, COVID 19. All of a sudden, all of us have become epidemiologists. We all know all about the COVID variants. The thing God says is, those diseases are going to get more and more lethal. How the doctors in the World Health Organizations and the CDCs of the world, how they look at things is the lethality. How deadly.

I just got back, I was teaching down in Florida. Not Revelation, I’m going back there right after you guys to do that. I was teaching The 52 Greatest Chapters of the Bible down there at the Bible Institute in Florida. Guess what was in the news while I was there? Some fella squirts water, he goes to his bathroom, he puts water in this little thing, he squirts it up his nose, kind of does a saline nasal irrigation, and it killed him, in Florida. That’s just below Tampa, and the Word of Life campus is just above Tampa. Within an hour’s drive of the Word of Life Florida campus, a man takes water out of the tap, squirts it up his nose, and it kills him. Did you know that happens all the time, all over the world? That disease is very lethal. Only 3% of people that get that up their nose survive. So be careful about Fort Myers water.

Global warming will get hotter. Have you heard that? Water shortages are going to get worse. A lot of missions are out there helping parts of the world where they don’t even have water. Global food scarcity is going to get more frequent. The whole Ukraine conflict made us realize how fragile the global food chain is. Global conflicts are going to get bigger and deadlier. Never in history has anybody threatened nuclear warfare as often as Vladimir Putin has said in the last year. He says it today, this morning. If you guys have time, I know you have a lot of classes, and it’s Monday, and you’re not used to everything going on like this. If you notice, this morning, Putin is arming all of their submarines with the new Poseidon missile, which is an undersea torpedo that goes to the coast of any nation. About 100 miles offshore explodes a thermonuclear explosion, which makes a 1,000 foot high wave. Have you watched any of those, end of the world horror movies, where the big waves come and destroy? I’ve seen the Statue of Liberty destroyed, and the Golden Gate Bridge so many times, all those movies. In fact, when I visited my son in San Francisco, I said I can’t believe that bridge is still there, they fix it so many times. It’s been destroyed in all those movies. His missiles are designed to swamp the first hundred miles of the coast of all the countries that have coastal cities. Most of our American population lives along the coast. You ever thought about that? Global conflicts are getting bigger and deadlier. Global hatred of Christ as we get more personal. Global tracking is more complete. It’s unbelievable what you guys live in.

Let me just talk through these signs. There are ten of them, and I’m going to try and get done with them in 42 minutes; no, 32 minutes. That’s how long we have left in this class.

Number one, and I’m going to talk very rapidly. It’s all written down, so you can just listen rapidly. There’s an explosion of global travel that you all don’t really think about very much. Jesus’ favorite prophetic prophet was Daniel. By the way, he’s the only prophet that Jesus quotes when He preaches about the future. Jesus quotes Daniel. He’s His favorite prophetic prophet. Jesus’ favorite prophet, of course, was Isaiah. In Daniel, this is what it says. “But you, Daniel, shut up the words…” That’s, he was writing the Bible. “…Seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.” let’s just talk about the simple meaning of running to and fro. People talk about that, they’re running to and fro.

3,000 years ago Jonah got on a boat very similar to the boat, that 2,000 years ago Paul got on, and 500 years ago Christopher Columbus got on. In fact, things didn’t really change until 200 years ago. Ben Franklin got on a very similar wooden boat with sails. We’re talking about, sailing as travel, has been very similar. 150 years ago, here in New York, the steam engine was invented, and everything changed. Quickly, we went from steam engines to internal combustion, planes, rockets, and now 4 billion people every year fly. It’s going up all the time.

How about explosion of knowledge? Knowledge shall increase. We all know Google. We’ve all heard of nanometer architecture. By the way, I’m so thankful… Did you know in Albany, the Nanotechnology Institute in Albany, we’re talking about an hour from here, has the most advanced computer chip development far surpassing anything, even the Chinese have thought of yet. It’s fun to live in New York. Do you know what it’s doing?

My phone, I love my phone as an illustration, and this isn’t even the newest one but this one, look at this. My phone has, as Apple describes it, the camera powered by a chip that does 11.8 billion transistor driven computations. They call those tera flops, terabyte processes. It’s neural engine is capable of 11 trillion operations per second. So when I was sitting in the back and I took a picture of you all for my wonderful wife, in fact I’m going to do 11 tera flops for you right now. I’m going to do a quick… I’m going to do a panel of you and show her what you look like. There, I just ran 11 trillion operations per second. For perspective, 15 years ago, teraflop computing was only done in a computer the size of this building, funded by a government, either in Japan, the USA, or the EU. China hadn’t even got into it, or they wanted to get into it. That’s now been reduced to my phone, and this isn’t even the newest one. You ought to see the new one. I think it’s 16 or 18 teraflops. You say, what’s a teraflop? It’s adjusting all of the data it needs. It’s even taken a picture before I started the picture, and after I started. It’ll pick the best one, and it’ll recolor it, and it’ll take out the image stabilization.

I was just teaching, I was teaching Galatians and Romans in the city of Rome last November. My son who works for one of the social media companies said hey, I’m flying over for the weekend to see you. What can I do? I said, oh, I’d love for you to film me teaching an overview of the course with a great backdrop. He said, Okay. So, he flew in to Rome, visited us, went out for about an hour, walked around, and found the most amazing site. It was on the hill where Nero’s palace, the Domus Aurea, is, and all you see in front of you is the Coliseum. He said if we go at 4 p.m. it’ll be the golden hour and the sun will illumine the Coliseum. He said, I will film your clip. I thought he would bring something like that beautiful tripod back there with that gigantic camera on it, that they have back there. No. He said, Dad let me have your phone. I said, I want a tripod and he says, with the image stabilization, are you kidding? He said this is better than that. He said, they’re developing the cameras quicker in the phones than they are in those monster ones that cost so much. He stood like that (help the phone up with his hands), and after I went too long, after about nine minutes, he was going (starting to droop his arms), it was hard to hold up the phone. I said, Johnny, it’s going to ruin the picture. He said, not with the image stabilization, not with all those neural processing.

What has that done, this explosion of knowledge? We now know that airborne plastic pollution is spiraling around the globe. They found plastic, microplastic, on top of the Himalayas. That means that the world is dying. Did you know they are now, last year a doctor, a hematologist studying blood, took blood out of someone. For the very first time in history, as he drew the blood specimen and they did the process, out of that person’s veins they found micro, nano sized plastic particles in their bloodstream. It isn’t just there’s plastic floating in the ocean. It’s not just floating in the air. It’s inside of us. Did you know, that’s not healthy to have blood borne plastic.

Global explosion of travel, global explosion of knowledge. How about weather gone wild? Look what Jesus said in the same sermon, only Luke’s version of it. On the Earth, distress of nations, perplexity. The sea and the waves are going to be roaring. Look at verse 26, one of my favorite Greek words, describing prophecy. And people’s “hearts failing them from fear and the expectation of those things which are coming on the Earth…” That’s saying people are going to be like this, and they’re going to be looking at those clips, and they’re going to be looking at the tornadoes. They’re going to be looking at the earthquakes. They’re going to be looking at those tsunamis that are coming. They’re going to be looking at the meteorite showers, or whatever they’re seeing on their feed. This word right here. Do you know what the Greek word is? You ought to do whatever you do in Logos and right click it. The word is apopsycho. Psycho like psychology. Psychologist. It’s your inside spirit. Apo the Greek preposition means out from. It means people’s life will pop out of them. In other words, they’re just going to die of fear on the spot. They’re going to apopsycho.

This is what the NOAA, National Oceanic and Atmospheric Administration, they are just charting from 1980 to 2020 the droughts, the freezes, the cyclones, the wildfires, the winter storms, severe storms, the flooding. It’s amazing. What did Jesus say? He says that there will be earthquakes, and famines, and pestilences, and signs in the sun and the moon and the stars, and perplexity, and the sea roaring. It’s going to scare people.

Now, watch this, this was just last year. That’s the NOAA. This is a derecho. This is one of the Great Lakes, right there. That’s Chicago right there. This is Michigan. This derecho is straight line winds. I was headed to a Word of Life board meeting, and we stopped in Iowa. We had been driving for an hour toward where we were going. I said Honey, look at the cornfields, they are all down. I didn’t even know they had this. 60 miles of cornfields were all laying down, in August. They couldn’t harvest them. They’re supposed to harvest them standing up. They were flattened completely by that thing. That was just a blip. Widespread damage to millions of acres of corn and soybeans across central Iowa.

Number four, explosion of global communications. I already told this to you. Revelation 11, it says, those from the peoples, tribes, tongues, and nations. Who else are there? This is the whole world. You describe the world from 1st century perspective by all the peoples, all the tribes, all the tongues, all the nations. Everyone in the world will see something. That was not possible until modern times. In fact, it really wasn’t possible until… What year did the iPhone start? 07, I think. 09, 07. The first time people had portable electronic devices that received and transmitted video.

Look, yesterday, Facebook Live, 4:30 p.m. yesterday. The dark blue are all the people that are looking at videos on Facebook. I know, I didn’t get WhatsApp, and I didn’t get whatever all the other ones are, just Facebook. Mostly old people, Facebook. Look at this, from New Zealand all the way through the Aleutian Islands, and all the way up here, even in the peninsula of Russia, they’re all watching videos. Look at all the green ones. The green ones are people that are transmitting, live streaming. Unbelievable. In fact, I think that a lot of the events in Revelation are going to be watched as people are going, oh they’re filming the demon coming out of the pit, or they’re filming the angel coming down, and it’s going to be seen by everybody. Amazing.

Then, pandemics. Matthew 24 and Luke 21, talk about global pandemics. We’ve already gone through the COVID time. Here’s our Fort Myers. U. S. man dies after using tap water to rinse his nose. March 2nd. I was at Word of Life doing the Bible conference. Here’s this brain eating amoeba. There it is, under a microscope. There’s the guilty carrier, tap water. 97% lethal. Most people have never even heard of that one.

You’ve all heard of Ebola. This brain eating amoeba, it’s called Naegleria Fowleri, 97% lethality. It’s even more lethal than Ebola. We’re living in a time… I was thinking about that, because in January, Bonnie and I flew through Orlando. One of my children was there with our grandchildren. They said. Come over, and they bought us a wristband. We went in to see them, and we were in some part of Disney World. Do you know what they were doing? They were spraying water like mist and the kids were running through it in Orlando. They were running and breathing in water mist at Disney. Just 50 miles from Disney, the brain eating amoebas are in the tap water. I thought, would my son let my grandchildren in all that water vapor at Disney? If he had any idea that they could get Naegleria Fowleri-ed with brain eating amoebas. Can you imagine how scary that is?

How about the explosion of digital money and global tracking? I was speaking, Bonnie and I were invited. We’re missionaries. One thing that I do, what I do here, I also do in other places. We were invited for four years in a row to speak to all the medical missionaries that work in closed countries. There are 65 countries where the Gospel is not allowed in. They’re either Muslim or totalitarian or secular. All the missionaries that work there in hospitals, that’s how we’re reaching all those closed countries, with hospitals, with all Christian doctors, all Christian nurses, all Christian staff, and they’re allowed by the host country to do whatever they want on that hospital property for the name of Christ. They’re doing a lot. So, it’s great. These people are really beaten down by the repressive cultures, and by the darkness, and everything else. They come out once a year to these big conferences. I, for four years in a row, got to speak to 800 doctors and nurses. This whole room full. They alternate where they meet. Thailand, and then another one that’s near Africa. We do an Asian one, we do a Europe, an African area one.

I was speaking along to them, and we left the conference. I was taking my car to get some gas. We were in Thailand. I stuck my card in, pulled it out. My phone was in my pocket, I’m in Chiang Mai, clicked the card. All of a sudden, I felt my phone go, vroom. I thought, oh, I hope it’s nothing wrong with the kids. I pulled it out and my phone had a message from Chase. Now all I had done is put in the card, and instantly the phone message. It said, are you authorizing your card to be used out of the country, in Thailand? That’s nothing, right? All of you know that happens all the time. This is new. That my credit card went through the system of that gas pump in Chiang Mai, Thailand, up to the ceiling to the satellite dish, up to a geosynchronous satellite, back down to a receiving satellite somewhere in Omaha, Nebraska, where all American credit card transactions are finalized. Then it went to Chase. Then it went back there, and then it went up through and back to the gas station, and then it went to Verizon. It was not more than three seconds before someone knew right where I was standing with my credit card, and knew right where my telephone was and alerted me. Can you imagine what it’s going to be like when the Anti-Christ controls all that and you can’t buy or sell? No one may buy or sell except the one who has the mark of the name of the beast or the number of his name. When we get to chapter 13, we’re going to talk about that. It’s unfortunate that a whole group of Christendom thought somehow that they had something to do with a vaccination, but we will wait till chapter 13.

You know what is fascinating? A small company made a program that takes the free online, available to anyone, cell tower signals and triangulates them for you so you can tell where people are. This is not AirTags by Apple. This is a free program that can take Verizon. I don’t even know all the carrier’s, T Mobile, I don’t know the rest of them. You can get their free, public, available logs. There are trillions of them. Every cell phone has a number, and every cell phone has constant cell tower coordinates. All that is online and available. This little app, if you just find out someone’s IP address for their phone, and plug it into this app in your hand, it will show you on a map everywhere that phone has been. Instantly. So, what this person did is, they went outside of Langley, Virginia. Do you know what’s in Langley, Virginia? The CIA headquarters. They sat outside, and they ran a program to get all of the IPs, didn’t know whose they were, of all the phones coming and going. Which also, there are these big antennas that catch all that.

They sat there for the day and got all the cars coming in and out of Langley for a week. Then they put on a map, where 50 of the phones went after a week. And one went to Istanbul, and one went to Basel, and one went to Zurich, and one went to Tokyo, and one went to Shanghai. You know what they had just done? They had triangulated all the CIA operatives, wherever they were in the world, with a free program, a low cost program. All that to say, the time of engineering our lives is really blooming.

China just launched a new app where citizens can report others for expressing mistaken opinions. Did you know you could be thrown off of social media if you said something wrong about COVID? Can you imagine if you’ll be thrown off the airplanes, the trains, and the subways and the buses if you have a mistaken opinion about religion? Did you know we’re mistaken in the world’s eyes? What you’re learning here is a mistake to the eyes of a secular, humanistic, evolutionary minded person; that you believe in creation, you believe in redemption, you believe in the exclusivity of the Gospel, you believe in the resurrection of Christ. The laws of thermodynamics say that’s impossible. So, you’re unscientific in your beliefs. In China, on your phone, you can just surreptitiously film someone saying something mistaken, and in the app it’ll go right to China, and they’ll view it. Once they affirm that it’s mistaken, the next time you go to a bus station, the door will not open because they’ve excluded you from travel. You can’t go through a subway turnstile. You can’t get on an airplane. You can’t get on a train in China, if you have a mistaken opinion.

Bonnie and I were there in 2019. I taught there regularly for years. I started working in China in 1983, before your parents were probably born. The last time I was there was in 2019. We walked in. We were going to meet with church planners in Beijing, as we’ve done for so long, and teach and train and do everything else. We got in the country, we were walking like this. Bonnie wasn’t quite with me, she had gone to the ladies room, and I was still walking. All of a sudden, eight men in dark blue outfits came and they circled me. I smiled and they said, come over here. We walked right back to the counter. They said, you have to buy a one way ticket out of here. We know what you do, and you can’t do it in our country. They stood with me and I said, it’s not just me, there’s her too. Oh, they got Bonnie. Brought her right over and they said, both of you have to leave. Right now. That’s the world we live in, and that’s the world that’s going to be much worse.

Number seven, the global explosion of weaponry, global wars, human death, and destruction. Jesus said this, remember Jesus does not exaggerate. “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.” Now, that was a hoot, that was funny. Did you know when Jesus said those words and Matthew recorded them, that the only way you could kill people is to see them and shoot an arrow at them, or see them and throw a spear at them, or do a slingshot and hope it hits them, or a few other things. I guess the most common way was with a handheld sword to go like this. You were either throwing, or shooting, or thwarting the other people. If they had any brains, they would run in all different directions, so they never got everybody, right? No matter how many legionaries there were, people were always running away and swimming away.

We live in a time now where we have weapon systems. We had the biggest U. S. Navy war games in 40 years two years ago to prepare for WW III now this is, I don’t know, I think this is the British Mail, or the Guardian, or one of those British papers. I like their artwork. Prepare for, look at what the headline said, World War III. It said that they were all connected via satellite, so they all were simultaneously seeing the battlefield together.

The Ukrainian war showcased something. Remember these thermobaric vacuum bombs the Russians have been using? There’s the TOR system shooting it. It goes up, it sprays a little bit of gas, gasoline in the air, ignites it. That causes a vacuum bomb that sucks the oxygen out of everything, whether it’s a bunker or you’re down in a drain pipe, and explodes your lungs. Unless you’re in a sealed bomb shelter with sealed doors, it kills everything. Then it rains down fire on top of that. This TOS 1 Buratino, has been used with horrific results in the Ukraine; burning, and exploding, and killing civilian populations.

Look at this, the Chinese don’t want to be left behind. China’s building a second nuclear missile silo field. These are all of their ICBMs they’re building in China. That’s a satellite photo. What used to be just like a joke that there was a Hiroshima and Nagasaki atomic bomb, is now in the news as a possibility on a daily basis.

By the way, where’s America in Biblical End Times? After reading the whole Bible a hundred times, I have, I’m old enough, I still haven’t convincingly seen the U. S. described or portrayed in any prophetic event in the future. We’ll talk about that when we get to that chapter.

By the way, AI, everybody’s talking about Chat GPT, and all that stuff. Israel operated against Hamas, the world’s first AI war. They almost had no soldiers even injured in that last war. They operate at total with AI, and they put in all the satellite feeds they’d been watching with all of their drones, everything that was going on. They sent autonomous, unmanned vehicles to go and knock out all these things. It was the most amazing thing. It was almost like a video game, and they even had these little things, look at this, is a little destroyer launched from the tank. No person on there. It has everything. Grenade launcher. 50 caliber. All kinds of stuff. Reminded me of Revelation.

Look at that headline. The countdown to World War III. Russian missile blitz. All out attack. Oil breaks 100. That was a year ago. That’s old news. That’s unprecedented news. You know what we found out?

The Russians have this Sarmat missile. It travels four and a half miles per second. That’s nine times faster than a bullet. One Sarmat missile launched from their field could destroy the entire country of France. It’s 16 independent multiple reentry warheads. Destroys 250,000 square miles of land, one missile.

You know what else it says in Revelation? During the Tribulation, the rest of mankind, who were not killed by the plagues, wouldn’t repent of worshipping demons and idols, and they did not repent of their murders. Do I need to talk about America’s headlines? The American horror story? 54 mass shootings erupted over the past month. That was, what’s the date on that article? I don’t know. That was last year. That’s old news. We’re seeing murders on an unprecedented scale. Unbelievable.

Number eight, the explosion of global peace and prosperity, materialism. Do you know what’s going to bring in the Anti-Christ? Everybody wants peace and safety. They’re going to be so overwhelmed by the plagues, and by the dictators, and by the weapons of mass destruction, and by the decline of the environment. Probably that’s going to be the biggest one. We do see in Revelation that unsaved people are called earth dwellers. That’s an interesting construction in Greek. It means Earth is their home. Earth. This is everything, kind of like William Shatner saying Mother Earth that gave us life and gives us reason. Look where our world is getting. This is the capitalization of Apple. $2.1 trillion dollars.

Just Apple is worth more than the entire Italian economy, the entire Brazilian economy, the entire Canadian economy, the entire Russian economy, the entire Korean, Australian, Spanish, Mexican, and Indian economies. That’s one company.

We’re living in an unprecedented time of global wealth being concentrated. The 200 trillion dollars of personal wealth is in the hands of only 20% of the people. Those are mostly western and those are mostly the richest 1%, by the way. 48% of all the wealth in the world. Boy, does that make the minor prophets very interesting, what our responsibility is.

Then there’s a global explosion of hatred for Israel. Jesus said that’s what it’s going to be like. Zechariah puts it this way, all the nations are going to gather against Israel. Here’s a headline, Iran says they’re going to strike, this is not even a year ago, they’re going to strike the heart of Israel. If the Jewish state makes even the slightest move against them. Here’s how it’s shaping up. This is the new Cold War. We have Russia, Iran, Iraq, Syria, and Lebanon, and Yemen against the UAE. Basically, it’s Shiite against Sunni. Israel is allied right now with Jordan, but Saudi Arabia, last week, switched over, starting peace talks with Iran. We’ll talk more about that in another chapter.

Here’s the last one before we go. Matthew 24:14. Jesus said, “And this Gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” Look at this. This is the IMB, International Mission Board. They’ve identified the little red dots are all the unreached people groups. By the way, when I go to these medical mission things, those people are reaching them. You know how they do it? Franklin Graham gives five million dollars. They put a hospital in desolate, unreached area. They staff it with Christians. They go out and they start bringing in 100/ 200 mile radius, all the sick people. I could tell you story after story about how Muslims see the compassion of Christians and they say, why are you like this? Long term they’re leading people to Christ because those people have never seen the love of Christ. It’s unbelievable what we’re living through.

Jesus actually gave us a map of how it all would end. We’re going to study the book of Revelation because Jesus introduced the idea of His return in the Lord’s Prayer. He outlines it in Matthew 24, and we’re going to study all week long, Lord willing, all that He mapped out is coming. Jesus said we would know that the world is ending when we see the events that we just talked about.

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Book of James

James, a leader of the church in Jerusalem (see Acts 12:17, 15:13), was not James the apostle, but James, Jesus’ brother. The book of James was one of the earliest epistles.

To whom written: First century Jewish Christians residing in Gentile communities outside Palestine and to all Christians everywhere.

Date written: Probably A.D. 49, prior to the Jerusalem council held in A.D. 50

Setting: After Stephen was martyred (Acts 8:1-3), Christians in Jerusalem were scattered throughout the Roman world. Because these early believers did not have the support of established Christian churches, James wrote to them as a concerned leader, to encourage them in their faith during that difficult time.

James confronts the unethical practices of his readers head-on. Christianity must not only be believed, it must be lived. The proof that our faith is real is a changed life.

Genuine faith will inevitably produce good works. This is the central theme of James’ epistle. He supplies practical advice on living the Christian life.

James’ outline:

· General characteristics of the Christian life (1:1-27)
· Act justly in society (2:14-26)
· Importance of controlling one’s speech (3:13-18)
· Turn from evil desires and obey God (4:1-12)
· Be patient with each other (5:7-11)
· Be straightforward in your promises (5:12)
· Pray for each other (5:13-18)
· Help one another remain faithful to God (5:19,20)

Read James and become a doer of the Word (1:22-25).

CHAPTER SUMMARY

Chapter 1   Confident Stand – What a Christian has
Chapter 2   Compassionate Service – What a Christian does
Chapter 3   Careful Speech – What a Christian says
Chapter 4   Contrite Submission – What a Christian feels
Chapter 5   Concerned Sharing – What a Christian gives

The Blueprint

1. Genuine religion (1:1-27)
2. Genuine faith (2:1 – 3:12)
3. Genuine wisdom (3:13 – 5:20)

James wrote to Jewish Christians who had been scattered throughout the Mediterranean world because of persecution. In their hostile surroundings they were tempted to let intellectual agreement pass for true faith. This letter can have rich meaning for us as we are reminded that genuine faith transforms lives. We are encouraged to put our faith into action. It is easy to say we have faith, but true faith will produce loving actions toward others.

MEGATHEMES

THEME
EXPLANATION
IMPORTANCE

Living Faith

James wants believers not only to hear the truth, but also to do it. He contrasts empty faith (“claims without conduct”) with faith that works. Commitment to love and to serve is evidence of true faith.
Living faith makes a difference. Make sure your faith is more than just a statement—it should also result in action. Be alert to ways of putting your faith to work.

Trials

In the Christian life there are trials and temptations. Successfully overcoming these adversities produces maturity and strong character.

Don’t resent troubles when they come. Pray for wisdom. God will supply all that you will need to face persecution or adversity. He will give us patience and keep us strong in times of trial.

Law of Love

We are saved by God’s gracious mercy, not by keeping the law. But Christ gave us a special command, “love your neighbor as yourself” (Matthew 19:19). We are to love and serve those around us.

Keeping the law of love shows that our faith is vital and real. To show love to others, we must root out our own selfishness.

Wise Speech

Wisdom shows itself in speech. We are responsible for the destructive results of our talk. The wisdom of God that helps control the tongue can help control all our actions. Accepting God’s wisdom will affect your speech because your words will reveal their godly source. Think before you speak and allow God to give you self-control.

James taught Christians not to compromise with worldly attitudes about wealth. Because the glory of wealth fades, Christians should store up God’s treasures through sincere service. Christians must not show partiality to the wealthy, nor be prejudiced against the poor.

Wealth

All of us are accountable for how we use what we have. We should not hoard wealth but be generous towards others. In addition, we should not be impressed by the wealthy nor look down on those who are poor.

The Book of James (from King James Version, because it is not under copyright; it is public domain)

James 1

1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

²My brethren, count it all joy when ye fall into divers temptations;

³Knowing this, that the trying of your faith worketh patience.

⁴But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁶But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

⁷For let not that man think that he shall receive any thing of the Lord.

⁸A double minded man is unstable in all his ways.

⁹Let the brother of low degree rejoice in that he is exalted:

¹⁰But the rich, in that he is made low: because as the flower of the grass he shall pass away.

¹¹For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

¹²Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹⁵Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

¹⁶Do not err, my beloved brethren.

¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

¹⁸Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

²¹Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Chapter 2

1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

²For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

³And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

⁵Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

⁶But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

⁷Do not they blaspheme that worthy name by the which ye are called?

⁸If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

⁹But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

¹⁰For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

¹¹For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

¹²So speak ye, and so do, as they that shall be judged by the law of liberty.

¹³For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁹Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²¹Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²⁴Ye see then how that by works a man is justified, and not by faith only.

²⁵Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

²⁶For as the body without the spirit is dead, so faith without works is dead also.

Chapter 3

1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

⁴Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁹Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

¹¹Doth a fountain send forth at the same place sweet water and bitter?

¹²Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

Chapter 4

1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

³Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

⁷Submit yourselves therefore to God. Resist the devil, and he will flee from you.

⁸Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

⁹Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

¹⁰Humble yourselves in the sight of the Lord, and he shall lift you up.

¹¹Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

¹²There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

¹³Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

¹⁴Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

¹⁵For that ye ought to say, If the Lord will, we shall live, and do this, or that.

¹⁶But now ye rejoice in your boastings: all such rejoicing is evil.

¹⁷Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Chapter 5

1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

²Your riches are corrupted, and your garments are motheaten.

³Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

⁴Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

⁵Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

⁶Ye have condemned and killed the just; and he doth not resist you.

⁷Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

⁸Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

⁹Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

¹⁰Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

¹¹Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

¹³Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

¹⁴Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

¹⁵And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

¹⁶Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

¹⁷Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

¹⁸And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

¹⁹Brethren, if any of you do err from the truth, and one convert him;

²⁰Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Another resource to aid in this study is from John Barnett, DTBM on Youtube:

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Brandon Robbins talks about false teachings

Youtube has a lot of videos, some good, some not so good. Brandon Robbins is a pastor/teacher who freely shares deep spiritual insights on a myriad of subjects. This video was one that we thought very helpful in learning ways to further study the Bible accurately. Hope you gain something that will encourage you in your study.

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There’s a fork in the road.

If we choose the way of personally accepting Jesus (which is the decision to do everything through love, and as a result gives us a new heart-set), then we don’t ever have to go down the road of destruction that the other decision leads to.

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Studying prophecy…

is meant to prepare us, not scare us.

God has given us a roadmap to help us understand Him, what He has planned for us, and how to help others.

It’s important to listen to discussions about prophecy, or things going on in the world today, with sound doctrine from the Bible and trusted scholars. In viewing this website, we try to use those filters in the posts we share with you.

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REVELATION STUDIES by John Barnett, from DTBM, on Youtube

These studies, primarily regarding prophecy, have helped us solidify our understanding of end time events. We encourage you to choose one to view. John is a history major in addition to being an amazing teacher, so you’ll see how educational, and comforting, these studies are.

We will be adding more videos and/or comments from time to time, so keep a lookout.

REVELATION SUMMARIZED

EZEKIEL 37-39 IS GOD’S PLAN FOR THE BATTLE OF JERUSALEM

A SEVEN MINUTE SUMMARY OF THE TRIBULATION’S SEALS

12 SIGNS OF THE END

WHAT TRIGGERS WORLD WAR III

GLOBAL RED TIDE DEATH

WHY DOESN’T GOD STOP ALL THE SLAUGHTER OF WARS?

WHY DID GOD CREATE THE TREE OF GOOD AND EVIL

ANGELS, DEMONS, AND GOD

WHAT DOES GOD SAY IN THE BIBLE ABOUT RUSSIA

COULD ANTICHRIST RISE FROM ISLAM?

ANTICHRIST OF REVELATION 13 IS EXACTLY HOW MAHDI ISLAMS’S SAVIOR IS DESCRIBED

WHEN THE CREATOR RETURNS, THE EARTH WILL MELT

WHEN THE CREATOR RETURNS, EARTH CONVULSES

DOES REVELATION EXPLAIN IF THE MARK OF THE BEAST COULD BE A VACCINE?

ESCAPING THE MARK OF THE BEAST

JESUS IDENTIFIES THE FINAL GENERATION

GOD SAYS THERE ARE SEVEN EVENTS COMING

IRAN VS ISRAEL – THE COMING HUGE EVENT IN PROPHECY THAT TRIGGERS THE END

THE RAPTURE

THE ONLY GENERATION IN HISTORY TO SEE . . .

JESUS SAID WE CAN UNDERSTAND THE END OF THE WORLD USING THE RECORD OF THE FIRST TIME EARTH WAS DESTROYED

BIRTH PANGS

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Israel is at the center of prophecy

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The Year of the Red Heifer

“I really believe that the red heifer was born this year,” Kupietzy said. He explained that the current Hebrew year is 5781 which, in Hebrew numerology, is תשפא. “That is an acronym for תהיה שנה פרה אדומה (it will be the year of the red heifer).”

Kupietzky explained that as part of the ongoing effort to find a red heifer, he is working with Boneh Israel (build Israel), a Christian organization, to educate non-Jews to identify possible candidates. Kupietzky explained that the Talmud has a precedent for the red heifer being provided by a non-Jew. The Talmud (Kiddushin 31a) tells the story of the non-Jew named Dama who would not wake his father, Netina, to get to the key under his pillow to retrieve the stones to sell for the breastplate of the High Priest at a price of 600,000 dinars. Dama forfeited this great sum simply so as not to disturb his father’s sleep. He was rewarded the following year by finding in his flock and selling a rare red heifer to the rabbis for the same sum.

“The red heifer is not a korban, a sacrifice,” Kupietzky pointed out. “It is performed outside of the Temple and is considered a tekes, a ceremony. Which is why we are especially looking in Texas for the tekes,” he quipped.

The existence of such a heifer is considered a biological anomaly and very rare. Fortunately, the ritual requires an infinitesimally small quantity of ashes. From the time of Moses, who personally prepared the first heifer, until the destruction of the Temple, only nine red heifers were prepared. Nonetheless, this was sufficient to maintain the ritual purity of the entire nation for almost 2,000 years.

According to Jewish tradition, there will only be ten red heifers in human history with the tenth heifer ushering in the Messianic era. Rabbi Moshe ben Maimon (Maimonides), the most renowned medieval Jewish scholar known by the acronym Rambam, wrote in his explanation of the mitzvah that “the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.”

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Third Temple Closer Than Ever As Search Begins for Eligible Jewish Priests

BY ADAM ELIYAHU BERKOWITZ | MAR 30, 2016 | JEWISH WORLD

Kohanim blowing silver trumpets in a reenactment of a Temple service. (Photo: The Temple Institute)Share this article

The Temple Institute has initiated the second stage towards building the Temple: compiling a list of Jewish priests who will be eligible to prepare the red heifer and serve in the Temple, Rabbi Chaim Richman, the International Director of the Temple Institute, announced on Monday. The announcement coincides with the weekly Torah reading that describes the preparation of the red heifer.

The registry will include men who have a clear patriarchal heritage from the priestly class (descendants of Aaron), were born and raised in Israel, and have observed the laws of purity incumbent upon priests. This includes not coming into proximity with the dead, so priests, or kohanim, who were born in hospitals, have visited hospitals, or have entered cemeteries are not eligible.

. Rabbi Chaim Richman. (Photo: The Temple Institute)

Rabbi Chaim Richman. (Photo: The Temple Institute)

Once the Temple Institute has compiled a list of candidates with verified eligibility, it will begin to train them in the complex preparation of the ashes of the red heifer. The training will take place at the Nezer Hakodesh, an institute established three years ago to educate priests in the details of the Temple service.

The project has implications not just for kohanim, but for anyone interested in taking part in the Temple service. Anyone going up to the Temple needs to be on a high level of ritual purity. Most types of impurity can be removed through immersion in a mikveh (a ritual bath). For ritual impurity imparted through contact or proximity to a dead person, the purification process requires a priest to sprinkle water mixed with the ashes of a red heifer.

Today, after thousands of years without a Temple, all people are considered to be on this level of impurity, making the reinstituting of the red heifer ashes an essential part of the return of the Temple service.

“This is a huge jump for the Temple Institute and a huge leap for the Jewish people. For the first time in 2,000 years, after miraculously returning to the Land of Israel, we are beginning the process of reinstating the Biblical purity of the Jewish priesthood,” Rabbi Richman told JNI.

“This is another bold move for our Institute, having already painstakingly prepared more than 60 sacred vessels for the Third Temple. We proudly call upon all those who may fit the bill to contact the Temple Institute immediately.”

The Temple Institute is a non-profit organization, founded in 1987, which is dedicated to rebuilding the Jewish Temple on Mount Moriah in Jerusalem. Much of its work has been in the areas of education and raising awareness, but it has also made remarkable practical achievements towards turning the Third Temple into a reality.

It has recreated over 70 utensils fit for the Temple service, including the gold menorah, the gem encrusted breastplate of the high priest, musical instruments used by the Levites, and priestly garments.

. Illustrative photo of red heifer in Israel. (Photo: Tazpit News Agency)

Illustrative photo of red heifer in Israel. (Photo: Tazpit News Agency)

Perhaps its most amazing achievement to date has been the red heifer. After decades of research in how to practically restore the Temple, Temple Institute scholars realized that the first step in the seemingly impossible task was raising a red heifer. Frozen embryos of red angus cattle were implanted in Israeli cattle, introducing the breed to Israel.

Biblical law requires that the red heifer be unblemished, and it is forbidden from being milked or impregnated, so must be raised in special supervised conditions.

Unlike most other aspects of the Temple service, burning of the red heifer and the use of its ashes to purify do not require ascending to the Temple Mount. This precludes any political complications that may arise, since Jews are currently prevented from praying or performing any rituals at the holy site.

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Russia, China Hold Joint Military Exercise for First Time: A Precursor To Gog-Magog War, Says Rabbi

BY ADAM ELIYAHU BERKOWITZ | AUG 10, 2021 | BIBLICAL NEWS

O mortal, turn your face toward Gog of the land of Magog,

the chief prince of Meshech and Tubal. Prophesy against him Ezekiel 38:2 (The Israel Bible^TM)

On Monday, China and Russia held joint military exercises and for the first time, they were hosted on Chinese soil. The five-day event will be held in the city of Qingtongxia, in China’s northern Ningxia Hui Autonomous Region.

Following the development, the connection to the war of Gog and Magog is now being made by rabbis with one who interprets the prophet Ezekiel to foresee the War of Gog and Magog being launched by Russia.

RUSSIA AND CHINA: A GROWING ALLIANCE

The event clearly was intended to have political overtones as well as military utility as it began with a gesture of friendship as the Chinese People’s Liberation Army Lieutenant General Liu Xiaowu, deputy commander of the Western Theater Command and commanding officer of Chinese forces in the upcoming exercise, presenting a bouquet of flowers to members of the Russian military delegation. Though this was the first exercise held inside China, it was the fourth joint Sino-Russian military exercise, after the Vostok (East) 2018, Tsentr (Center) 2019, and Kavkaz (Caucasus) 2020 exercises, all of which were held inside Russia.

The exercise will continue until Friday. The drill is significant, establishing a joint command center and involving approximately 10,000 personnel utilizing different types of aircraft, weaponry, equipment, and vehicles from both countries. The drill will feature China’s stealth fighter jet, the Chengdu J-20, also known as Mighty Dragon, marking the first time the PLA has sent the J-20 in joint drills with another country. According to press releases from both Chinese and Russian sides, Russian personnel was provided with the PLA’s Type 11 wheeled assault guns and Type 08 infantry fighting vehicles, marking the first time that China’s military will share its main battle equipment with the Russian troops. The drill is touted as being focused on improving the interoperability of the two armies.

RABBI WINSTON: “HASHEM FLEXING HIS MUSCLES”

Rabbi Pinchas Winston, who is cogent in the Jewish sources pertaining to Moshiach and Jewish eschatology, stated, “When I heard about this exercise, I knew it was Hashem flexing his muscles.”

“It is God showing that He moves the pieces around. Men can try to show their strength but now, more than ever, with the pandemic and with massive flooding in China and Europe and all the other natural catastrophes, God is showing that ultimately, he is the one running the show. This is preparation for the end of days when He will be One and His name will be One.”

Rabbi Winston pointed out that any activity in the past that appeared to be a precursor to the pre-Messiah Gog and Magog war was precisely that; a precursor.

“The difference here is the timing,” Rabbi Winston said. “The Shemitah (sabbatical) year begins in one month. The Talmud explicitly states that the Shemitah is a difficult time and even a time of war. That is because Shemitah is a test of faith; can you sit and watch your fields lie fallow, believing that Hashem is in charge.”

GOG AND MAGOG: THREE WARS, SHEMITAH

Rabbi Winston noted that according to Jewish sources, Gog and Magog will be a process of three wars. Rabbi Yisroel Kagan, a preeminent Torah authority known as the Chofetz Chayim who passed away in 1933 (after WWI but prior to WWII) stated that WWI was the first stage and that two more global conflicts would complete the process of Gog and Magog.

“That is why Shemitta is a time of war. People are choosing sides. It is the ancient cry of ‘who is for Hashem, come to me’. Before Gog and Magog, the world will be polarized along that line. And people who do not answer the call, it is because they can’t even see Hashem. They have never looked for Him. They think that doctors are running the pandemic, that politicians are running the government, that the armies win the wars.”

“Messiah comes after the Shemitta because Shemitta is all about faith in God, showing that He is in control. After showing faith in the Shemitta and after the war in the Shemitta year, everything is ready for Moshiach (Messiah) to appear in the following year, the eighth year.”

“Gog and Magog will not be a regular war about territory or power. It will be a war between those who can believe in God, who have always seen Him as running the world, against those who have never seen God as running the world.”

Rabbi Winston noted that society is clearly prepared for this.

“All of the events in the past year have pushed people even more into taking positions on how they stand in relation to Hashem. God wants to bring a true judgment with no excuses or doubts.”

Another rabbi, who preferred to remain anonymous, noted that the sixth year just prior to the Shemittah was a time of increased strife in order to increase faith.

“This year, troubles and catastrophes have come to Israel and to other nations in a most unusual way. It is not just that many of the troubles were extreme in magnitude and scale, like the pandemic and global flooding, but it is also notable that they came in quick succession. No sooner does one trouble end than another begins.”

“The message is that you shouldn’t wait until Rosh Hashanna and Yom Kippur to repent. The call has gone out to repent before the Shemitta kicks in.”

RUSSIA AND CHINA AS GOG AND MAGOG

Russia’s role in multinational military exercises takes on apocalyptic implications when considering verses that identify the pre-Messiah War of Gog and Magog which, according to the prophet Ezekiel, will be a war against Israel fought by a multi-nation coalition led by a nation from the north.

Therefore prophesy, O mortal, and say to Gog: Thus said Hashem: Surely, on that day, when My people Yisrael are living secure, you will take note, and you will come from your home in the farthest north, you and many peoples with you—all of them mounted on horses, a vast horde, a mighty army. Ezekiel 38: 14-15

One interpretation of the Bible has Russia at the head of the multi-national army of the pre-Messiah War of Gog and Magog. Rabbi Haim Shvili, a 20th-century Jewish mystic wrote a book of predictions concerning the Messiah in 1935. Remarkably, Rabbi Shvili understands the prophet Ezekiel to foresee the War of Gog and Magog as being launched by a Russian-led coalition.

O mortal, turn your face toward Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him Ezekiel 38:2

Rabbi Shvili understood the Hebrew word in the verse for ‘chief’ is rosh. Rabbi Shivli used this verse to identify Russia to be the leader of the Gog and Magog coalition. The rabbi emphasized that Gog is referred to as the “land of the North”, and Russia is the northernmost country in Europe. He also identified “Meshech” and “Tubal” as the Balkan states, which are ruled by Russia. Rabbi Shvili predicted that the Russian-led coalition will be opposed by a coalition of comparable size, comprising soldiers from all 70 nations.

China also has a connection with Magog. The Mongolian Empire once included sections of Russia, China, and North Korea. The Chinese and all the minority groups living in China are of the Mongoloid race, which stems from Noah’s son Japheth. Etymologists have conjectured that the name Mongol is derived from the name Magog.

The Bible may also contain an anachronistic reference to China.

I will pour out my anger upon Sin, the stronghold of Egypt, and I will destroy the wealth of No. I will set fire to Egypt; Sin shall writhe in anguish and No shall be torn apart; and Noph [shall face] adversaries in broad daylight Ezekiel 30:15-16

In modern Hebrew, ‘Sin’ (סין) is the name for China.

RUSSIA AND CHINA: GROWING MILITARY COOPERATION

Russia is increasing its military readiness and at the beginning of the year, the Russian Defense Ministry announced that Russia would participate in nine military exercises with foreign troops in 2021, hosting eight of them. Much of this focus on the military was turned towards China. China and Russia held their first joint military exercise in 2003 and have conducted more than 30 since.

Russia and China will have another chance to practice military cooperation at the International Army Games later this month. The Russian Defense Ministry reported on Sunday that a separate contingent of Russian military personnel flew along with equipment to China to take part in three International Army Games competitions to be held in Korla of China’s northwestern Xinjiang Autonomous Province. Other events will be held in Russia, where Chinese troops recently arrived with China with various materiel.

Again, in September, China and Russia will train together alongside India, Kazakhstan, Kyrgyzstan, Pakistan, Tajikistan and Uzbekistan as part of the Shanghai Cooperation Organization’s Peace Mission 2021 drills. The drills were organized under the banner of the Shanghai Cooperation Organization (SCO), a Eurasian security bloc led by Russia and China.

According to many media sources citing Chinese and Russian sources, the main impetus for the recent joint military enture was the Biden administration’s sudden withdrawal from Afghanistan which they fear endangers regional peace and stability and will lead to the development of terrorist forces in the region.

It should be noted that Turkey, which was granted dialogue partner status in the SCO’s 2012 summit in Beijing, hosted China in a week-long joint air force exercise in 2010. The incident garnered international consternation as Turkey is a NATO member. Relations between the two countries have been strengthened since the election of Turkish President Recep Tayyip Erdogan in 2014.

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The day that jesus died – part one

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The day that jesus died – part two

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The Key to Daniel’s 70th Week Revealed

I’ve studied prophecy since I was 12 years old, so to find something NEW is very exciting. This video is a fresh and distinct approach. I, personally, am unable to verify the calculations that are revealed here, but they are sufficiently presented in continuity to certainly give pause and reflection to them.

(NOTE) Jesus as the teacher, had the best interests of His students at heart; always, the subject of His teaching was the absolute and unchanging truth of God. We also have the best interests of our readers at heart. However, as we seek to share, we do not claim that we are qualified to be called teachers per se.

Having been given the gift of the desire to teach, doesn’t qualify us to state that we are teaching the absolute and unchanging truth of God. It is our hope, and intention, however, to be as accurate as humanly possible being led by discernment from the Holy Spirit.

Always keep in mind, Jesus’s teaching was the only absolute and unchanging truth of God. Neither we, nor any other human, has the absolute truth.

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Is Today’s Technology Foretold in Bible Prophecy?

The rapid advance of technology is transforming civilization in ways no one expected—in ways that are exciting and scary, ways we are only beginning to understand. Tech seems on the verge of recreating human beings into something new—something altered, bionic, computerized, robotic, superhuman.

The Internet “spiderweb” has descended and covered nearly all elements of civilization. The smartphone, smartwatch and smart home are growing into the “smart world.”

Thinking about modern technology—considering hopes and fears, pros and cons, joys and worries—has led some to wonder if our unprecedented digital age was foretold in Bible prophecy. Is what we are seeing today outlined in any way in the pages of a book written many centuries ago?

Some readers may recall the words given to the prophet Daniel more than 25 centuries ago in Daniel 12:4 that at the time of the end “many shall run to and fro, and knowledge shall increase.” Not until recent history have we seen a time when millions of people rapidly fly all over the globe, reaching destinations in hours that in previous centuries took months or even years.

And as for knowledge increasing, an item at the Digital Journal website noted this staggering trend: “Until year 1900, human knowledge approximately doubled every century. However, by 1950 human knowledge doubled every 25 years. In 2000, human knowledge would double every year. Now, our knowledge is almost doubling every day” (Tim Sandle, “Knowledge Doubles Almost Every Day, and It’s Set to Increase,” Nov. 23, 2018, emphasis added throughout).

This should certainly make us pay attention to how quickly our world is changing—and with it, how previously puzzling Bible prophecies might now be fulfilled. Let’s look at how three specific Bible verses foreshadow today’s interconnected Internet/smartphone/Big Data era and how prophecy is being or might be fulfilled.

Matthew 24:14: The gospel reaching all nations

In Matthew 24, Jesus Christ’s disciples asked Him what would signal His return. Here is one thing He said would happen: “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (verse 14, King James Version throughout).

When Jesus spoke this prophecy, it was a very different world. Communication was limited. Messages were carried by foot, by ship or on horseback. It took time, sometimes a lot of time, to get the word out.

No more.

What started with the movable-type printing press in 1439 eventually matured into the Internet and smartphones—instant fingertip access to anything at any time! Today roughly 2.7 billion people worldwide own a mobile phone, putting man’s collective fund of knowledge within reach at any moment.

Christ’s words in Matthew 24:14 have never made more sense than in this era. The Internet in everyone’s pockets means the potential now exists—as never before—for the true gospel of God’s coming Kingdom to be preached, truly, to “all nations.” Beyond Today magazine, in print and through the Internet, reaches all but a handful of nations around the globe.

The stage is set for God to reach vast numbers with the true gospel. And the context of this prophecy is just before Christ’s second coming.

Revelation 11:9: Instant live global news

The second technology-prophecy verse is in the much-discussed-but-little-understood book of Revelation.

Among its many prophecies, one, found in chapter 11, involves two servants of God called the “two witnesses.” Here we find a clue pointing to today’s advanced technology.

Here is the setting of the two witnesses: The final time of the end has begun for mankind in rebellion against God. The Day of the Lord—the time of God’s wrath—is underway. God gives the two witnesses power to preach on His behalf for 1,260 days. They do miracles, work out of Jerusalem and cannot be harmed (Revelation 11:3-6).

But after they finish their job, God allows them to be killed (Revelation 11:7-8).

A curious thing happens next, something previous generations could never explain: “Their dead bodies shall lie in the street of the great city [Jerusalem] . . . And they of the people and kindreds and tongues and nations [all nations!] shall see their dead bodies three days and a half . . . And they that dwell upon the earth [again, all nations!] shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth” (Revelation 11:8-10). The two witnesses are then raised from the dead.

How do people all over the world see the two witnesses’ dead bodies in Jerusalem? This was impossible in any other age! Previous generations could only guess and scratch their heads. Of course God could supernaturally use some kind of divine jumbotron in the sky to broadcast the event to all peoples. But there is no evidence of this in the Revelation account.

What this passage describes fits only with conditions following the dawning of the technologically connected, smartphone age. It is easy to picture the masses described in Revelation incessantly checking news or social media websites for updates on events surrounding these two witnesses and to imagine them all tuning in to the breaking-news live-streamed deaths of these servants of God.

Here in Revelation 11:9, then, we see today’s technological advancements foreshadowed!

Revelation 13:15-17: A global system of unprecedented control

Now it gets eerie.

Many verses show the rise in the last days of a world-ruling superpower centered in Europe called “the Beast.” God’s Word shows it will exercise unprecedented control over people—like the vast Roman Empire but bigger and modern, with religion playing a major role. (To learn more about this coming Beast system, read our free study guide The Book of Revelation Unveiled.)

Revelation 13:15-17 shows how the religious leader of this end-time superpower will honor the civil aspect of this power, and will punish and kill those who refuse to worship the Beast: “And he had power to give life to the image of the beast, that the image of the beast should both speak and cause that as many as would not worship the image of the beast should be killed. And he [the false religious leader] causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark . . .”

Note how those who refuse to be part of this Satanic system are cut off from buying or selling—their economic tap is turned off. Then think of our soon-coming cashless society. Every transaction is rapidly becoming electronic. It will not be technically difficult for people to no longer be able to buy and sell if they do not fall in line with the Beast power.

While other verses imply that this mark is most likely figurative, representing being part of the false worship system—following society in embracing practices adopted from paganism and rejecting the signs of true Christian worship that identify God’s people—it’s not a stretch to conclude that advanced technology will be a big part of this Beast power.

Technology may not be the actual mark of the Beast, but it will almost certainly be used to enforce the mark.

Nowhere to hide

Even today, we are already seeing governments and companies use technology in ways that are frightening millions of people. A recent article in media outlet Vice—titled “I Gave a Bounty Hunter $300. He Located Our Phone”—begins, “T-Mobile, Sprint and AT&T are selling access to their customers’ location data, and that data is ending up in the hands of bounty hunters and others not authorized to possess it, letting them track most phones in the country” (Joseph Cox, Jan. 8, 2019).

Another alarm was sounded when professors Woodrow Hartzog and Evan Selinger revealed how technology is robbing us of our privacy: “Technology is making it impossible to hide in plain sight . . . Facial recognition technology poses a danger to society . . . If its use continues to grow and the right regulations aren’t instituted, we might lose the ability to go out in public without being recognized by the police, our neighbor and corporations” (“Why You Can No Longer Get Lost in the Crowd,” The New York Times, April 17, 2019).

The professors also showed how this will affect people’s religious lives: “You might have thought you could skip church without anyone knowing, but churches are being marketed facial recognition systems that will make sure your absences are duly noted. It won’t stop there.”

Every aspect of our lives, including our religious choices, could soon be used against us.

Not always a force for good

The Wall Street Journal’s editor at large, Gerard Baker, pulled back the curtain regarding the “benefits” of technology in an April 2019 article titled “Technology Isn’t a Force for Liberation After All.” He wrote:

“In the hands of competent and exploitative forces, such as, let’s say, the People’s Republic of China or Facebook, the long march toward enslavement by technology continues apace. For all its benefits, artificial intelligence of the sort that drives facial-recognition software and a million other capabilities is proving an extraordinarily useful implement in the furtherance of repression . . . governments are using AI and other technologies in myriad ways to silence dissent, undermine opponents and promote their own ideologies . . .

“Even during the Arab Spring, technology demonstrated it could be a double-edged sword, with autocratic governments using then-emergent technologies to track and hunt down troublemakers. And now, in less than a decade, advances have accelerated. China leads the way, but governments of an authoritarian bent are eagerly acquiring and adapting similar tools . . . The possibilities are chilling.”

Truly they are! Again, Bible prophecies foretell the rise of a powerful authoritarian government—with a size, scope and level of control mankind has never seen. And advanced technology will almost certainly be one of the Beast’s greatest tools—one of its most effective weapons!

A massive system of control

China’s social credit system is by far the most sobering real-world application of technology today.

The Guardian describes it this way: “China’s social credit system [is] a big-data system for monitoring and shaping business and citizens’ behaviors . . . The system, which has been compared to an Orwellian tool of mass surveillance, is an ambitious work in progress: a series of big data and AI-enabled processes that effectively grant subjects a social credit score based on their social, political and economic behavior. People with low scores can be banned or blacklisted from accessing services including flights and train travel; while those with high scores can access privileges. The Chinese government aims to have all 1.35 billion of its citizens subject to the system by 2020” (Kelsey Munro, “China’s Social Credit System ‘Could Interfere in Other Nations’ Sovereignty,’” June 27, 2018).

Think of this! A government system that monitors more than a billion people, tracks every aspect of their lives, and then ranks people with a score and doles out punishments and fines for not acting in accordance with whatever the government decides is right and wrong!

And this is not merely hypothetical! The system has already had real-world consequences: “Would-be air travelers were blocked from buying tickets 17.5 million times last year for ‘social credit’ offenses including unpaid taxes and fines . . . Others were banned 5.5 million times from buying train tickets, according to the National Public Credit Information Center” (Joe McDonald, “China Bars Millions from Travel for ‘Social Credit’ Offenses,” Feb. 22, 2019).

Think back to Revelation 13 and how all this can be used to influence and control people’s religious practices and every aspect of their lives. The foundation is being laid.

Tech-fueled religious persecution

The Washington Post added more detail about how China is using technology to control people, as laid out in a Human Rights Watch report: “Chinese authorities in the western Xinjiang province are building a comprehensive database that tracks the movements, mobile app usage and even electricity and gasoline consumption of people in the heavily Muslim region . . . [These] controls by Beijing . . . are part of wider crackdowns in Xingiang that include the internment of an estimated 1 million Muslim citizens and far-reaching surveillance equipment . . .

“After denying the detention centers’ existence for a year, Chinese authorities have recently argued that Xinjiang’s network of detention centers are built for educating and de-radicalizing a Muslim population that became increasingly influenced by extremist Islamist ideology.

“International rights groups and Western countries say . . .[it is] a law enforcement approach that punishes seemingly lawful behavior or standard religious practices” (Gerry Shih, “‘Police Cloud’: Chinese Database Tracks Apps, Car Location and Even Electricity Usage in Muslim Region,” May 2, 2019).

According to the author of the Human Rights Watch report, researcher Maya Wang, everyone’s freedom is under attack. “‘This is not just about Xinjiang or even China—it’s about the world beyond and whether we human beings can continue to have freedom in a world of connected devices,’ Wang said. ‘It’s a wake-up call, not just about China but about every one of us.’”

An article in The New York Post chillingly reports: “One of the ways that people can improve their own social credit score is to report on the supposed misdeeds of others. Individuals can earn points, for example, for reporting those who violate the new restrictions on religious practice, such as Christians who illegally meet to pray in private homes . . . Of course, as the state progresses ever closer toward its goal of monitoring all of the activities of its citizens 24 hours a day, seven days a week, society itself becomes a virtual prison” (Steven Mosher, “China’s New ‘Social Credit System’ Is a Dystopian Nightmare,” May 18, 2019).

All this is shocking, sobering and even hard to believe. But these trends will only grow worse!

Our troubling future

Powerful technology is already in the hands of people at the top of huge companies and governments. Many are wielding what could be used for good for bad, so that a digital sword of Damocles hangs over the heads of billions of people.

Many who are concerned are calling for government regulators to intervene. But what happens when governments are themselves the worst offenders?

No one knows exactly how this will all play out, or how these great prophecies will specifically be fulfilled. But within today’s picture of how technology is being used to control and harm people, the outline can be seen of the coming Beast power tracking dissenters, taking away their ability to conduct business and commerce, and eliminating those who won’t conform.

A few things are certain: Conditions are getting scarier for the average citizen of any government, and technology will not bring a hoped-for manmade utopia. Technology will continue to be used for a mixture of good and evil, because man’s nature is part good and part evil.

You can know!

Long ago, the Creator God—the Master Designer and Architect of our physical world—knew our day would come. He knew that human beings, left to our own devices and given enough time, and with minds capable of creating and working together in ever-closer cooperation, would startle and amaze even themselves with their inventions.

As we’ve seen in three specific prophecies, God foretold the kinds of advanced technology we are seeing today. And beyond what we’ve seen here, you can know even more about what He recorded for our time!

God’s servants understand the big-picture framework of His plan. The prophet Amos was inspired to record: “Surely the Lord God will do nothing, but He reveals His secret unto His servants the prophets” (Amos 3:7). These “secrets” were revealed to God’s prophets and apostles and have now been handed down to us through the Bible!

Justin Palm

Proofreader/Writer/Researcher

Justin Palm serves at the United Church of God’s Home Office in Cincinnati, Ohio, as a writer, researcher and proofreader.

The Most Astounding Prophecy in the Bible

Iran says it will change nuclear doctrine and build bombs if existence threatened

https://www.timesofisrael.com/iran-says-it-will-change-nuclear-doctrine-and-build-bombs-if-existence-threatened/

The Deadliest Form of Fake News, and How to Identify Reliable Information

12.5.2023

No one likes to learn that there may be errors or falsehoods in their religions, traditions, churches, or personal beliefs. We should find ways to determine the accuracy of our research, use those that we trust, and seek to understand what religions teach or believe to accurately discuss or write concerning those subjects.

—

An article How to Identify Reliable Information, addresses this topic:

https://www.stevenson.edu/online/about-us/news/how-to-identify-reliable-information/

“Whether you are a journalist, researcher writer or someone in the professional fields, it is important to know how to identify real information and use it accurately. That is our real challenge in the 21st century – Lee E Krahenbuhl, Communication Studies Program Coordinator

With the infinite amount of information online, it can be difficult to decipher what is true and accurate and what is not. Once you know the trick to identifying reliable information, you can quickly determine if what you are reading is accurate or not.

What is reliable information?

Reliable information must come from dependable sources. According to UGA Libraries, a reliable source will provide a “thorough, well-reasoned theory, argument, based on strong evidence.”

Widely credible sources include:

Scholarly, peer-reviewed articles and books

Trade or professional articles or books, magazine articles, books, and newspaper articles from well-established companies

Other sources like websites and blog posts can be dependable but require further evaluation.

You may be asking yourself, “what source is best for me?” Depending on the type of information you need, your sources may vary. Look at journal articles and research-based reports. This is because those types of sources typically include more information on the topic at hand.

How to identify reliable sources

What makes the source reliable?

To determine whether a source is reliable or not, you must look at certain criteria. That criteria are as follows:

Authority:

Who is the author?
What are their credentials?
Do they have knowledgeable experience in the field
What is their reputation?

Accuracy: Compare the author’s information to that which you already know is dependable.

Are there proper citations?
Is the information biased?
If so, does it affect research conclusions?

Coverage: Is the information relevant to your topic and does it meet your needs? Consider what you need such as statistics, charts, and graphs.

Currency: Is your topic constantly evolving? Topics in the news require sources that are up to date.

The importance of reliable information

The Internet is scattered with biased, misleading, and altogether incorrect information and that is why it is important to follow the above criteria. The importance of using reliable sources truly boils down to effective communication. If your knowledge is based on unreliable information, you will not be a trustworthy asset.

Credible communication is key in discussing a subject. That is why you should not just grab any information off the Internet. Using unreliable sources results in negative consequences.

Credibility is especially important because using unreliable data can cause questions that may undermine your reliability and may cause others to rely solely on their own opinions rather than factual data.

Using credible sources for information will increase your reputation and trustworthiness. An article by the Ivy Business Journal supports this idea by expressing that trust is a key factor in building loyalty, increasing credibility, and supporting effective communication. It is important to develop your skills in identifying reliable resources, because it will help you become an effective communicator, reader, and/or writer.

Truth

With all that is going on all over the world, listening to others, watching tv, or receiving information from a myriad of sources, it is often difficult to determine what is “truth”.

It is very important to ask God for guidance of our every thought, words, and actions.

Israel Update – November 5, 2023

As we look at this video today, it helps to understand that so many opinions, perception, misinterpretations are going on all around the world.

It’s important to listen to any media with the filter of having an open mind and measure all information based on truth. If anything sounds one-sided, it would be a good idea to determine facts, before concluding our own perspective and analysis. We thought this author pointed out all of these possibilities in this video. We’ve watched many videos from Israel my channel, and have learned so much. We would heartily recommend more of his videos for your learning and enjoyment.

The 70 Weeks of Daniel

(Before we read The 70 Weeks of Daniel, the complete book of Daniel in the Bible has been inserted by me to use as the basis for this study.)

New King James Version (NKJV)

Daniel 1

Daniel and His Friends Obey God

¹ In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. ² And the Lord gave Jehoiakim king of Judah into his hand, with some of the articles of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the articles into the treasure house of his god.
³ Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king’s descendants and some of the nobles, ⁴ young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans. ⁵ And the king appointed for them a daily provision of the king’s delicacies and of the wine which he drank, and three years of training for them, so that at the end of that time they might serve before the king. ⁶ Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. ⁷ To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.
⁸ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself. ⁹ Now God had brought Daniel into the favor and goodwill of the chief of the eunuchs. ¹⁰ And the chief of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and drink. For why should he see your faces looking worse than the young men who are your age? Then you would endanger my head before the king.”
¹¹ So Daniel said to the steward^[a] whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, ¹² “Please test your servants for ten days, and let them give us vegetables to eat and water to drink. ¹³ Then let our appearance be examined before you, and the appearance of the young men who eat the portion of the king’s delicacies; and as you see fit, so deal with your servants.” ¹⁴ So he consented with them in this matter, and tested them ten days.
¹⁵ And at the end of ten days their features appeared better and fatter in flesh than all the young men who ate the portion of the king’s delicacies. ¹⁶ Thus the steward took away their portion of delicacies and the wine that they were to drink, and gave them vegetables.
¹⁷ As for these four young men, God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams.
¹⁸ Now at the end of the days, when the king had said that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. ¹⁹ Then the king interviewed^[b] them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they served before the king. ²⁰ And in all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm. ²¹Thus Daniel continued until the first year of King Cyrus.

Footnotes:

Daniel 1:11 Hebrew Melzar, also in verse 16
Daniel 1:19 Literally talked with them

Daniel 2

Nebuchadnezzar’s Dream

¹ Now in the second year of Nebuchadnezzar’s reign, Nebuchadnezzar had dreams; and his spirit was so troubled that his sleep left him. ² Then the king gave the command to call the magicians, the astrologers, the sorcerers, and the Chaldeans to tell the king his dreams. So they came and stood before the king. ³ And the king said to them, “I have had a dream, and my spirit is anxious to know the dream.”
⁴ Then the Chaldeans spoke to the king in Aramaic,^[a] “O king, live forever! Tell your servants the dream, and we will give the interpretation.”
⁵ The king answered and said to the Chaldeans, “My decision is firm: if you do not make known the dream to me, and its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap. ⁶ However, if you tell the dream and its interpretation, you shall receive from me gifts, rewards, and great honor. Therefore tell me the dream and its interpretation.”
⁷ They answered again and said, “Let the king tell his servants the dream, and we will give its interpretation.”
⁸ The king answered and said, “I know for certain that you would gain time, because you see that my decision is firm: ⁹ if you do not make known the dream to me, there is only one decree for you! For you have agreed to speak lying and corrupt words before me till the time has changed. Therefore tell me the dream, and I shall know that you can give me its interpretation.”
¹⁰ The Chaldeans answered the king, and said, “There is not a man on earth who can tell the king’s matter; therefore no king, lord, or ruler has ever asked such things of any magician, astrologer, or Chaldean. ¹¹ It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh.”
¹² For this reason the king was angry and very furious, and gave the command to destroy all the wise men of Babylon. ¹³ So the decree went out, and they began killing the wise men; and they sought Daniel and his companions, to kill them.

God Reveals Nebuchadnezzar’s Dream

¹⁴ Then with counsel and wisdom Daniel answered Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon; ¹⁵ he answered and said to Arioch the king’s captain, “Why is the decree from the king so urgent?” Then Arioch made the decision known to Daniel.
¹⁶ So Daniel went in and asked the king to give him time, that he might tell the king the interpretation. ¹⁷ Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions, ¹⁸ that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon. ¹⁹ Then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven.
²⁰ Daniel answered and said:

“ Blessed be the name of God forever and ever,
For wisdom and might are His.
²¹ And He changes the times and the seasons;
He removes kings and raises up kings;
He gives wisdom to the wise
And knowledge to those who have understanding.
²² He reveals deep and secret things;
He knows what is in the darkness,
And light dwells with Him.
²³ “ I thank You and praise You,
O God of my fathers;
You have given me wisdom and might,
And have now made known to me what we asked of You,
For You have made known to us the king’s demand.”

Daniel Explains the Dream

²⁴ Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; take me before the king, and I will tell the king the interpretation.”
²⁵ Then Arioch quickly brought Daniel before the king, and said thus to him, “I have found a man of the captives^[b] of Judah, who will make known to the king the interpretation.”
²⁶ The king answered and said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”
²⁷ Daniel answered in the presence of the king, and said, “The secret which the king has demanded, the wise men, the astrologers, the magicians, and the soothsayers cannot declare to the king. ²⁸ But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days. Your dream, and the visions of your head upon your bed, were these: ²⁹ As for you, O king, thoughts came to your mind while on your bed, about what would come to pass after this; and He who reveals secrets has made known to you what will be. ³⁰ But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart.
³¹ “You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome. ³² This image’s head was of fine gold, its chest and arms of silver, its belly and thighs^[c] of bronze, ³³ its legs of iron, its feet partly of iron and partly of clay.^[d] ³⁴ You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. ³⁵ Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth.
³⁶ “This is the dream. Now we will tell the interpretation of it before the king. ³⁷ You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; ³⁸ and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold. ³⁹ But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. ⁴⁰ And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others. ⁴¹ Whereas you saw the feet and toes, partly of potter’s clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. ⁴² And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. ⁴³ As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. ⁴⁴ And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. ⁴⁵Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure.”

Daniel and His Friends Promoted

⁴⁶ Then King Nebuchadnezzar fell on his face, prostrate before Daniel, and commanded that they should present an offering and incense to him. ⁴⁷ The king answered Daniel, and said, “Truly your God is the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret.” ⁴⁸ Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon. ⁴⁹ Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate^[e]of the king.

Footnotes:

Daniel 2:4 The original language of Daniel 2:4b through 7:28 is Aramaic.
Daniel 2:25 Literally of the sons of the captivity
Daniel 2:32 Or sides
Daniel 2:33 Or baked clay, and so in verses 34, 35, and 42
Daniel 2:49 That is, the king’s court

Daniel 3

The Image of Gold

¹ Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon. ² And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. ³ So the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up. ⁴ Then a herald cried aloud: “To you it is commanded, O peoples, nations, and languages, ⁵ that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up; ⁶ and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace.”
⁷ So at that time, when all the people heard the sound of the horn, flute, harp, and lyre, in symphony with all kinds of music, all the people, nations, and languages fell down andworshiped the gold image which King Nebuchadnezzar had set up.

Daniel’s Friends Disobey the King

⁸ Therefore at that time certain Chaldeans came forward and accused the Jews. ⁹ They spoke and said to King Nebuchadnezzar, “O king, live forever! ¹⁰ You, O king, have made a decree that everyone who hears the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, shall fall down and worship the gold image; ¹¹ and whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. ¹² There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-Nego; these men, O king, have not paid due regard to you. They do not serve your gods or worship the gold image which you have set up.”
¹³ Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king. ¹⁴ Nebuchadnezzar spoke, saying to them, “Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up? ¹⁵ Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?”
¹⁶ Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. ¹⁷ If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. ¹⁸But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.”

Saved in Fiery Trial

¹⁹ Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated. ²⁰ And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed-Nego, and cast them into the burning fiery furnace. ²¹ Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. ²² Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego. ²³ And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace.
²⁴ Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, “Did we not cast three men bound into the midst of the fire?”
They answered and said to the king, “True, O king.”
²⁵ “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”^[a]

Nebuchadnezzar Praises God

²⁶ Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, “Shadrach, Meshach, and Abed-Nego, servants of the Most High God, come out, and come here.” Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire. ²⁷ And the satraps, administrators, governors, and the king’s counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.
²⁸ Nebuchadnezzar spoke, saying, “Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel^[b] and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God! ²⁹ Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.”
³⁰Then the king promoted Shadrach, Meshach, and Abed-Nego in the province of Babylon.

Footnotes:

Daniel 3:25 Or a son of the gods
Daniel 3:28 Or angel

Daniel 4

Nebuchadnezzar’s Second Dream

¹ Nebuchadnezzar the king,
To all peoples, nations, and languages that dwell in all the earth:

Peace be multiplied to you.

² I thought it good to declare the signs and wonders that the Most High God has worked for me.
³ How great are His signs,
And how mighty His wonders!
His kingdom is an everlasting kingdom,
And His dominion is from generation to generation.

⁴ I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. ⁵ I saw a dream which made me afraid, and the thoughts on my bed and the visions of my head troubled me. ⁶ Therefore I issued a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. ⁷ Then the magicians, the astrologers, the Chaldeans, and the soothsayers came in, and I told them the dream; but they did not make known to me its interpretation. ⁸ But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying: ⁹ “Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.

¹⁰ “These were the visions of my head while on my bed:

I was looking, and behold,
A tree in the midst of the earth,
And its height was great.
¹¹ The tree grew and became strong;
Its height reached to the heavens,
And it could be seen to the ends of all the earth.
¹² Its leaves were lovely,
Its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
The birds of the heavens dwelt in its branches,
And all flesh was fed from it.

¹³ “I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. ¹⁴ He cried aloud and said thus:

‘ Chop down the tree and cut off its branches,
Strip off its leaves and scatter its fruit.
Let the beasts get out from under it,
And the birds from its branches.
¹⁵ Nevertheless leave the stump and roots in the earth,
Bound with a band of iron and bronze,
In the tender grass of the field.
Let it be wet with the dew of heaven,
And let him graze with the beasts
On the grass of the earth.
¹⁶ Let his heart be changed from that of a man,
Let him be given the heart of a beast,
And let seven times^[a] pass over him.
¹⁷ ‘ This decision is by the decree of the watchers,
And the sentence by the word of the holy ones,
In order that the living may know
That the Most High rules in the kingdom of men,
Gives it to whomever He will,
And sets over it the lowest of men.’

¹⁸ “This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.”

Daniel Explains the Second Dream

¹⁹ Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, “Belteshazzar, do not let the dream or its interpretation trouble you.”

Belteshazzar answered and said, “My lord, may the dream concern those who hate you, and its interpretation concern your enemies!

²⁰ “The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth, ²¹ whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home— ²² it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth.

²³ “And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him’; ²⁴ this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: ²⁵ They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.

²⁶ “And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules. ²⁷ Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity.”

Nebuchadnezzar’s Humiliation

²⁸ All this came upon King Nebuchadnezzar. ²⁹ At the end of the twelve months he was walking about the royal palace of Babylon. ³⁰ The king spoke, saying, “Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?”

³¹ While the word was still in the king’s mouth, a voice fell from heaven: “King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! ³² And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.”

³³ That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles’ feathers and his nails like birds’ claws.

Nebuchadnezzar Praises God

³⁴ And at the end of the time^[b] I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever:

For His dominion is an everlasting dominion,
And His kingdom is from generation to generation.
³⁵ All the inhabitants of the earth are reputed as nothing;
He does according to His will in the army of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, “What have You done?”

³⁶ At the same time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. My counselors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me. ³⁷ Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.

Footnotes:

Daniel 4:16 Possibly seven years, and so in verses 23, 25, and 32
Daniel 4:34 Literally days

Daniel 5

Belshazzar’s Feast

¹ Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. ² While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. ³ Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. ⁴ They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone.
⁵ In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote. ⁶ Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other. ⁷ The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon, “Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom.” ⁸ Now all the king’s wise men came, but they could not read the writing, or make known to the king its interpretation. ⁹ Then King Belshazzar was greatly troubled, his countenance was changed, and his lords were astonished.
¹⁰ The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, “O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. ¹¹ There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. ¹² Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas^[a]were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.”

The Writing on the Wall Explained

¹³ Then Daniel was brought in before the king. The king spoke, and said to Daniel, “Are you that Daniel who is one of the captives^[b] from Judah, whom my father the king brought from Judah? ¹⁴ I have heard of you, that the Spirit of God is in you, and that light and understanding and excellent wisdom are found in you. ¹⁵ Now the wise men, the astrologers, have been brought in before me, that they should read this writing and make known to me its interpretation, but they could not give the interpretation of the thing. ¹⁶ And I have heard of you, that you can give interpretations and explain enigmas. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”
¹⁷ Then Daniel answered, and said before the king, “Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation. ¹⁸ O king, the Most High God gave Nebuchadnezzar your father a kingdom and majesty, glory and honor. ¹⁹ And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down. ²⁰ But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. ²¹ Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses.
²² “But you his son, Belshazzar, have not humbled your heart, although you knew all this. ²³ And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified. ²⁴ Then the fingers^[c] of the hand were sent from Him, and this writing was written.
²⁵ “And this is the inscription that was written:

MENE,^[d] MENE, TEKEL,^[e] UPHARSIN.^[f]
²⁶ This is the interpretation of each word. MENE: God has numbered your kingdom, and finished it; ²⁷ TEKEK: You have been weighed in the balances, and found wanting; ²⁸ PERES: Your kingdom has been divided, and given to the Medes and Persians.”^[g] ²⁹ Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.

Belshazzar’s Fall

³⁰ That very night Belshazzar, king of the Chaldeans, was slain. ³¹ And Darius the Mede received the kingdom, beingabout sixty-two years old.

Footnotes:

Daniel 5:12 Literally untying knots, and so in verse 16
Daniel 5:13 Literally of the sons of the captivity
Daniel 5:24 Literally palm
Daniel 5:25 Literally a mina (50 shekels) from the verb “to number”
Daniel 5:25 Literally a shekel from the verb “to weigh”
Daniel 5:25 Literally and half-shekels from the verb “to divide”
Daniel 5:28 Aramaic Paras, consonant with Peres

Daniel 6

The Plot Against Daniel

¹ It pleased Darius to set over the kingdom one hundred and twenty satraps, to be over the whole kingdom; ² and over these, three governors, of whom Daniel was one, that the satraps might give account to them, so that the king would suffer no loss. ³ Then this Daniel distinguished himself above the governors and satraps, because an excellent spirit was in him; and the king gave thought to setting him over the whole realm. ⁴ So the governors and satraps sought to find some charge against Daniel concerning the kingdom; but they could find no charge or fault, because he was faithful; nor was there any error or fault found in him. ⁵ Then these men said, “We shall not find any charge against this Daniel unless we find it against him concerning the law of his God.”
⁶ So these governors and satraps thronged before the king, and said thus to him: “King Darius, live forever! ⁷ All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal statute and to make a firm decree, that whoever petitions any god or man for thirty days, except you, O king, shall be cast into the den of lions. ⁸ Now, O king, establish the decree and sign the writing, so that it cannot be changed, according to the law of the Medes and Persians, which does not alter.” ⁹Therefore King Darius signed the written decree.

Daniel in the Lions’ Den

¹⁰ Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.
¹¹ Then these men assembled and found Daniel praying and making supplication before his God. ¹² And they went before the king, and spoke concerning the king’s decree: “Have you not signed a decree that every man who petitions any god or man within thirty days, except you, O king, shall be cast into the den of lions?”
The king answered and said, “The thing is true, according to the law of the Medes and Persians, which does not alter.”
¹³ So they answered and said before the king, “That Daniel, who is one of the captives^[a] from Judah, does not show due regard for you, O king, or for the decree that you have signed, but makes his petition three times a day.”
¹⁴ And the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to deliver him. ¹⁵ Then these men approached the king, and said to the king, “Know, O king, that it is the law of the Medes and Persians that no decree or statute which the king establishes may be changed.”
¹⁶ So the king gave the command, and they brought Daniel and cast him into the den of lions. But the king spoke, saying to Daniel, “Your God, whom you serve continually, He will deliver you.” ¹⁷Then a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet ring and with the signets of his lords, that the purpose concerning Daniel might not be changed.

Daniel Saved from the Lions

¹⁸ Now the king went to his palace and spent the night fasting; and no musicians^[b] were brought before him. Also his sleep went from him. ¹⁹ Then the king arose very early in the morning and went in haste to the den of lions. ²⁰ And when he came to the den, he cried out with a lamenting voice to Daniel. The king spoke, saying to Daniel, “Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”
²¹ Then Daniel said to the king, “O king, live forever! ²² My God sent His angel and shut the lions’ mouths, so that they have not hurt me, because I was found innocent before Him; and also, O king, I have done no wrong before you.”
²³Now the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatever was found on him, because he believed in his God.

Darius Honors God

²⁴ And the king gave the command, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions overpowered them, and broke all their bones in pieces before they ever came to the bottom of the den.
²⁵ Then King Darius wrote:
To all peoples, nations, and languages that dwell in all the earth:

Peace be multiplied to you.

²⁶ I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel.

For He is the living God,
And steadfast forever;
His kingdom is the one which shall not be destroyed,
And His dominion shall endure to the end.
²⁷ He delivers and rescues,
And He works signs and wonders
In heaven and on earth,
Who has delivered Daniel from the power of the lions.

²⁸ So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.

Footnotes:

Daniel 6:13 Literally of the sons of the captivity
Daniel 6:18 Exact meaning unknown

Daniel 7

Vision of the Four Beasts

¹ In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head while on his bed. Then he wrote down the dream, telling the main facts.^[a]
² Daniel spoke, saying, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the Great Sea. ³ And four great beasts came up from the sea, each different from the other. ⁴ The first was like a lion, and had eagle’s wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it.
⁵ “And suddenly another beast, a second, like a bear. It was raised up on one side, and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!’
⁶ “After this I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it.
⁷ “After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns. ⁸ I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, wereeyes like the eyes of a man, and a mouth speaking pompous words.

Vision of the Ancient of Days

⁹ “ I watched till thrones were put in place,
And the Ancient of Days was seated;
His garment was white as snow,
And the hair of His head was like pure wool.
His throne was a fiery flame,
Its wheels a burning fire;
¹⁰ A fiery stream issued
And came forth from before Him.
A thousand thousands ministered to Him;
Ten thousand times ten thousand stood before Him.
The court^[b] was seated,
And the books were opened.

¹¹ “I watched then because of the sound of the pompous words which the horn was speaking; I watched till the beast was slain, and its body destroyed and given to the burning flame. ¹² As for the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and a time.
¹³ “ I was watching in the night visions,
And behold, One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
¹⁴ Then to Him was given dominion and glory and a kingdom,
That all peoples, nations, and languages should serve Him.
His dominion is an everlasting dominion,
Which shall not pass away,
And His kingdom the one
Which shall not be destroyed.

Daniel’s Visions Interpreted

¹⁵ “I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me. ¹⁶ I came near to one of those who stood by, and asked him the truth of all this. So he told me and made known to me the interpretation of these things: ¹⁷ ‘Those great beasts, which are four, are four kings^[c]which arise out of the earth. ¹⁸ But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.’
¹⁹ “Then I wished to know the truth about the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; ²⁰ and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows.
²¹ “I was watching; and the same horn was making war against the saints, and prevailing against them, ²² until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.
²³ “Thus he said:

‘ The fourth beast shall be
A fourth kingdom on earth,
Which shall be different from all other kingdoms,
And shall devour the whole earth,
Trample it and break it in pieces.
²⁴ The ten horns are ten kings
Who shall arise from this kingdom.
And another shall rise after them;
He shall be different from the first ones,
And shall subdue three kings.
²⁵ He shall speak pompous words against the Most High,
Shall persecute^[d] the saints of the Most High,
And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.
²⁶ ‘ But the court shall be seated,
And they shall take away his dominion,
To consume and destroy it forever.
²⁷ Then the kingdom and dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
His kingdom is an everlasting kingdom,
And all dominions shall serve and obey Him.’

²⁸ “This is the end of the account.^[e]As for me, Daniel, my thoughts greatly troubled me, and my countenance changed; but I kept the matter in my heart.”

Footnotes:

Daniel 7:1 Literally the head (or chief|) of the words
Daniel 7:10 Or judgment
Daniel 7:17 Representing their kingdoms (compare verse 23)
Daniel 7:25 Literally wear out
Daniel 7:28 Literally the word

Daniel 8

Vision of a Ram and a Goat

¹ In the third year of the reign of King Belshazzar a vision appeared to me—to me, Daniel—after the one that appeared to me the first time. ² I saw in the vision, and it so happened while I was looking, that I was in Shushan, the citadel, which is in the province of Elam; and I saw in the vision that I was by the River Ulai. ³ Then I lifted my eyes and saw, and there, standing beside the river, was a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher one came up last. ⁴ I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great.
⁵ And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. ⁶ Then he came to the ram that had two horns, which I had seen standing beside the river, and ran at him with furious power. ⁷ And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him; and there was no one that could deliver the ram from his hand.
⁸ Therefore the male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven. ⁹ And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land. ¹⁰ And it grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground, and trampled them. ¹¹ He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down. ¹² Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered.
¹³ Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?”
¹⁴ And he said to me, “For two thousand three hundred days;^[a]then the sanctuary shall be cleansed.”

Gabriel Interprets the Vision

¹⁵ Then it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man. ¹⁶ And I heard a man’s voice between the banks of the Ulai, who called, and said, “Gabriel, make this man understand the vision.” ¹⁷ So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, “Understand, son of man, that the vision refers to the time of the end.”
¹⁸ Now, as he was speaking with me, I was in a deep sleep with my face to the ground; but he touched me, and stood me upright. ¹⁹ And he said, “Look, I am making known to you what shall happen in the latter time of the indignation; for at the appointed time the end shall be. ²⁰ The ram which you saw, having the two horns—they are the kings of Media and Persia. ²¹ And the male goat is the kingdom^[b] of Greece. The large horn that is between its eyes is the first king. ²² As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power.
²³ “ And in the latter time of their kingdom,
When the transgressors have reached their fullness,
A king shall arise,
Having fierce features,
Who understands sinister schemes.
²⁴ His power shall be mighty, but not by his own power;
He shall destroy fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.
²⁵ “ Through his cunning
He shall cause deceit to prosper under his rule;^[c]
And he shall exalt himself in his heart.
He shall destroy many in their prosperity.
He shall even rise against the Prince of princes;
But he shall be broken without human means.^[d]
²⁶ “ And the vision of the evenings and mornings
Which was told is true;
Therefore seal up the vision,
For it refers to many days in the future.”

²⁷And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business. I was astonished by the vision, but no one understood it.

Footnotes:

Daniel 8:14 Literally evening-mornings
Daniel 8:21 Literally king, representing his kingdom (compare 7:17, 23)
Daniel 8:25 Literally hand
Daniel 8:25 Literally hand

Daniel 9

Daniel’s Prayer for the People

¹ In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans— ² in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the LORD through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.
³ Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. ⁴ And I prayed to the LORD my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, ⁵ we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. ⁶ Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. ⁷ O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.
⁸ “O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. ⁹ To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. ¹⁰ We have not obeyed the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets. ¹¹ Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him. ¹² And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.
¹³ “As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the LORD our God, that we might turn from our iniquities and understand Your truth. ¹⁴ Therefore the LORD has kept the disaster in mind, and brought it upon us; for the LORD our God is righteous in all the works which He does, though we have not obeyed His voice. ¹⁵ And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day—we have sinned, we have done wickedly!
¹⁶ “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. ¹⁷ Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. ¹⁸ O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. ¹⁹O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

The Seventy-Weeks Prophecy

²⁰ Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God, ²¹ yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. ²² And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. ²³ At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:
²⁴ “ Seventy weeks^[a] are determined
For your people and for your holy city,
To finish the transgression,
To make an end of^[b] sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.
²⁵ “ Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until Messiah the Prince,
There shall be seven weeks and sixty-two weeks;
The street^[c] shall be built again, and the wall,^[d]
Even in troublesome times.
²⁶ “ And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
²⁷ Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.”

Footnotes:

Daniel 9:24 Literally sevens, and so throughout the chapter
Daniel 9:24 Following Qere, Septuagint, Syriac, and Vulgate; Kethib and Theodotion read To seal up.
Daniel 9:25 Or open square
Daniel 9:25 Or moat

Daniel 10

Vision of the Glorious Man

¹ In the third year of Cyrus king of Persia a message was revealed to Daniel, whose name was called Belteshazzar. The message was true, but the appointed time was long;^[a] and he understood the message, and had understanding of the vision. ² In those days I, Daniel, was mourning three full weeks. ³ I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled.
⁴ Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the Tigris,^[b] ⁵ I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz! ⁶ His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in color, and the sound of his words like the voice of a multitude.
⁷ And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. ⁸ Therefore I was left alone when I saw this great vision, and no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength. ⁹Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.

Prophecies Concerning Persia and Greece

¹⁰ Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. ¹¹ And he said to me, “O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.” While he was speaking this word to me, I stood trembling.
¹² Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. ¹³ But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. ¹⁴ Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.”
¹⁵ When he had spoken such words to me, I turned my face toward the ground and became speechless. ¹⁶ And suddenly, one having the likeness of the sons^[c] of men touched my lips; then I opened my mouth and spoke, saying to him who stood before me, “My lord, because of the vision my sorrows have overwhelmed me, and I have retained no strength. ¹⁷ For how can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me.”
¹⁸ Then again, the one having the likeness of a man touched me and strengthened me. ¹⁹ And he said, “O man greatly beloved, fear not! Peace be to you; be strong, yes, be strong!”
So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.”
²⁰ Then he said, “Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. ²¹But I will tell you what is noted in the Scripture of Truth. (No one upholds me against these, except Michael your prince.

Footnotes:

Daniel 10:1 Or and of great conflict
Daniel 10:4 Hebrew Hiddekel
Daniel 10:16 Theodotion and Vulgate read the son; Septuagint reads a hand.

Daniel 11

¹ “Also in the first year of Darius the Mede, I, even I, stood up to confirm and strengthen him.) ² And now I will tell you the truth: Behold, three more kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece. ³ Then a mighty king shall arise, who shall rule with great dominion, and do according to his will. ⁴ And when he has arisen, his kingdom shall be broken up and divided toward the four winds of heaven, but not among his posterity nor according to his dominion with which he ruled; for his kingdom shall be uprooted, even for others besides these.

Warring Kings of North and South

⁵ “Also the king of the South shall become strong, as well as one of his princes; and he shall gain power over him and have dominion. His dominion shall be a great dominion. ⁶ And at the end of some years they shall join forces, for the daughter of the king of the South shall go to the king of the North to make an agreement; but she shall not retain the power of her authority,^[a] and neither he nor his authority^[b] shall stand; but she shall be given up, with those who brought her, and with him who begot her, and with him who strengthened her in those times. ⁷ But from a branch of her roots one shall arise in his place, who shall come with an army, enter the fortress of the king of the North, and deal with them and prevail. ⁸ And he shall also carry their gods captive to Egypt, with their princes^[c]and their precious articles of silver and gold; and he shall continue more years than the king of the North.
⁹ “Also the king of the North shall come to the kingdom of the king of the South, but shall return to his own land. ¹⁰ However his sons shall stir up strife, and assemble a multitude of great forces; and one shall certainly come and overwhelm and pass through; then he shall return to his fortress and stir up strife.
¹¹ “And the king of the South shall be moved with rage, and go out and fight with him, with the king of the North, who shall muster a great multitude; but the multitude shall be given into the hand of his enemy. ¹² When he has taken away the multitude, his heart will be lifted up; and he will cast down tens of thousands, but he will not prevail. ¹³ For the king of the North will return and muster a multitude greater than the former, and shall certainly come at the end of some years with a great army and much equipment.
¹⁴ “Now in those times many shall rise up against the king of the South. Also, violent men^[d] of your people shall exalt themselves in fulfillment of the vision, but they shall fall. ¹⁵ So the king of the North shall come and build a siege mound, and take a fortified city; and the forces^[e] of the South shall not withstand him. Even his choice troops shall have no strength to resist. ¹⁶ But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power.^[f]
¹⁷ “He shall also set his face to enter with the strength of his whole kingdom, and upright ones^[g] with him; thus shall he do. And he shall give him the daughter of women to destroy it; but she shall not stand with him, or be for him. ¹⁸ After this he shall turn his face to the coastlands, and shall take many. But a ruler shall bring the reproach against them to an end; and with the reproach removed, he shall turn back on him. ¹⁹ Then he shall turn his face toward the fortress of his own land; but he shall stumble and fall, and not be found.
²⁰ “There shall arise in his place one who imposes taxes on the glorious kingdom; but within a few days he shall be destroyed, but not in anger or in battle. ²¹ And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue. ²² With the force^[h] of a flood they shall be swept away from before him and be broken, and also the prince of the covenant. ²³ And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people. ²⁴ He shall enter peaceably, even into the richest places of the province; and he shall do what his fathers have not done, nor his forefathers: he shall disperse among them the plunder, spoil, and riches; and he shall devise his plans against the strongholds, but only for a time.
²⁵ “He shall stir up his power and his courage against the king of the South with a great army. And the king of the South shall be stirred up to battle with a very great and mighty army; but he shall not stand, for they shall devise plans against him. ²⁶ Yes, those who eat of the portion of his delicacies shall destroy him; his army shall be swept away, and many shall fall down slain. ²⁷ Both these kings’ hearts shall be bent on evil, and they shall speak lies at the same table; but it shall not prosper, for the end will still be at the appointed time. ²⁸ While returning to his land with great riches, his heart shall be moved against the holy covenant; so he shall do damageand return to his own land.

The Northern King’s Blasphemies

²⁹ “At the appointed time he shall return and go toward the south; but it shall not be like the former or the latter. ³⁰ For ships from Cyprus^[i] shall come against him; therefore he shall be grieved, and return in rage against the holy covenant, and do damage.
“So he shall return and show regard for those who forsake the holy covenant. ³¹ And forces^[j] shall be mustered by him, and they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and place there the abomination of desolation. ³² Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits. ³³ And those of the people who understand shall instruct many; yet for many days they shall fall by sword and flame, by captivity and plundering. ³⁴ Now when they fall, they shall be aided with a little help; but many shall join with them by intrigue. ³⁵ And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time.
³⁶ “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done. ³⁷ He shall regard neither the God^[k] of his fathers nor the desire of women, nor regard any god; for he shall exalt himself above them all. ³⁸ But in their place he shall honor a god of fortresses; and a god which his fathers did not know he shall honor with gold and silver, with precious stones and pleasant things. ³⁹ Thus he shall act against the strongest fortresses with a foreign god, which he shall acknowledge, and advance itsglory; and he shall cause them to rule over many, and divide the land for gain.

The Northern King’s Conquests

⁴⁰ “At the time of the end the king of the South shall attack him; and the king of the North shall come against him like a whirlwind, with chariots, horsemen, and with many ships; and he shall enter the countries, overwhelm them, and pass through. ⁴¹ He shall also enter the Glorious Land, and many countries shall be overthrown; but these shall escape from his hand: Edom, Moab, and the prominent people of Ammon. ⁴² He shall stretch out his hand against the countries, and the land of Egypt shall not escape. ⁴³ He shall have power over the treasures of gold and silver, and over all the precious things of Egypt; also the Libyans and Ethiopians shall follow at his heels. ⁴⁴ But news from the east and the north shall trouble him; therefore he shall go out with great fury to destroy and annihilate many. ⁴⁵And he shall plant the tents of his palace between the seas and the glorious holy mountain; yet he shall come to his end, and no one will help him.

Footnotes:

Daniel 11:6 Literally arm
Daniel 11:6 Literally arm
Daniel 11:8 Or molded images
Daniel 11:14 Or robbers, literally sons of breakage
Daniel 11:15 Literally arms
Daniel 11:16 Literally hand
Daniel 11:17 Or bring equitable terms
Daniel 11:22 Literally arms
Daniel 11:30 Hebrew Kittim, western lands, especially Cyprus
Daniel 11:31 Literally arms
Daniel 11:37 Or gods

Daniel 12

Prophecy of the End Time

¹ “At that time Michael shall stand up,
The great prince who stands watch over the sons of your people;
And there shall be a time of trouble,
Such as never was since there was a nation,
Even to that time.
And at that time your people shall be delivered,
Every one who is found written in the book.
² And many of those who sleep in the dust of the earth shall awake,
Some to everlasting life,
Some to shame and everlasting contempt.
³ Those who are wise shall shine
Like the brightness of the firmament,
And those who turn many to righteousness
Like the stars forever and ever.

⁴ “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”
⁵ Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. ⁶ And one said to the man clothed in linen, who was above the waters of the river, “How long shall the fulfillment of these wonders be?”
⁷ Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished.
⁸ Although I heard, I did not understand. Then I said, “My lord, what shall be the end of these things?”
⁹ And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. ¹⁰ Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
¹¹ “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. ¹² Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.
¹³ “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.”

~~~~~~~

Jack Kelley is a Christian writer with several books to his credit, including “Children’s Stories of the Bible, The Adult Version” and “The Stories of the Patriarchs” a fictionalized account of the Book of Genesis. His latest effort, “The Seven Churches Chronicle” is a commentary on Revelation 2-3 that appears in E-Book form on this website and is based on his recent research trip to Turkey and Greece.

Before retiring into full time ministry, Jack was a management consultant assisting small and medium sized companies successfully address the challenges of growth in today’s economy. In addition to traditional consulting assignments, he has given over 10,000 paid presentations on leadership, management, sales, customer service, and other areas of personal productivity throughout North America.

Jack “grew up” in a main line denomination but 20 years ago experienced a radical conversion to Evangelical Christianity. Since that time he has devoted most of his time and energy to studying and teaching the bible, conducting studies throughout the western US and serving as teacher, counselor, and lay pastor. He has led several pilgrimages to Israel and Jordan, and is the author of all the website’s articles. Jack and his family currently reside on the Baja Peninsula in Mexico where they serve as volunteer missionaries.
J

The 70 Weeks Of Daniel

A Bible Study by Jack Kelley

Many believe that Daniel 9:24-27 is the most important passage of prophecy in all of Scripture. Almost every mistake I’ve run across in studying the various interpretations of End Times Prophecy can be traced back to a misunderstanding of this passage. Let’s begin the year with an updated and expanded study of this important prophecy.

Before plowing into it we’ll back up a little and review the context. Daniel was an old man, probably in his eighties. He’d been in Babylon for nearly 70 years and knew from reading the recently completed scroll of Jeremiah’s writings (specifically the part we know as Jeremiah 25:8-11) that the 70-year captivity God had ordained for Israel was just about over (Daniel 9:2).

The reason for the captivity had been Israel’s insistence upon worshiping the false gods of their pagan neighbors. Its duration of 70 years came from the fact that for 490 years they had failed to let their farmland lie fallow one year out of every seven as God had commanded in Leviticus 25:1-7. The Lord had been patient all that time but finally had sent them to Babylon to give the land the 70 years of rest that were due it. (2 Chron. 36:21)

The beginning of Daniel 9 documents Daniel’s prayer, reminding the Lord that the 70 year time of punishment was nearly over and asking for mercy on behalf of his people. Before he could finish his prayer, the angel Gabriel appeared to him and spoke the words that we know as Daniel 9:24-27. Let’s read the whole thing to get the overview and then take it apart verse by verse.

Seventy weeks are determined upon your people and your Holy City to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most Holy. Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until The Anointed One the Ruler comes there will be seven weeks and sixty two weeks. It will be rebuilt with streets and a trench but in times of trouble. After the sixty two weeks the Anointed One will be cut off and have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue till the end and desolations have been decreed. He will confirm a covenant with many for one week. In the middle of the week he will put an end to sacrifice and offering. And on a wing of the Temple he will set up an abomination that causes desolation until the end that is decreed is poured out on him (Daniel 9:24-27).

No prophecy in all of Scripture is more critical to our understanding of the end times than these four verses. A few basic clarifications are in order first, then we’ll interpret the passage verse by verse. The Hebrew word translated weeks (or sevens) refers to a period of 7 years, like the English word decade refers to a period of 10 years. It literally means “a week of years.” So 70 weeks is 70 X 7 years or 490 years. This period is divided into three parts, 7 weeks or 49 years, 62 weeks or 434 years, and 1 week or 7 years. Let’s begin.

Sitting upon His heavenly throne, God decreed that six things would be accomplished for Daniel’s people (Israel) and Daniel’s Holy City (Jerusalem) during a specified period of 490 years. (I’ve inserted the word “place” after Holy at the end of the verse to clarify the fact that it refers to the Jewish Temple in Jerusalem.)

We should be aware that in Hebrew these things read a little differently. Literally, God had determined to;
1. restrict or restrain the transgression (also translated rebellion)
2. seal up their sins (as if putting them away in a sealed container)
3. make atonement (restitution) for their iniquity
4. bring them into a state of everlasting righteousness
5. seal up (same word as #2) vision and prophecy
6. anoint (consecrate) the most Holy place (sanctuary)

In plain language, God would put an end to their rebellion against Him, put away their sins and pay the penalties they had accrued, bring the people into a state of perpetual righteousness, fulfill the remaining prophecies, and anoint the Temple. This was to be accomplished through their Messiah (Jesus) because no one else could do it. Had they accepted Him as their savior their rebellion against God would have ended. Their sins would have all been forgiven, and the full penalty paid for them. They would have entered into a state of eternal righteousness, all their prophecies would have been fulfilled and the rebuilt temple would have been consecrated. It should be noted here that although it appears to have been accepted by Him, God never dwelt in the 2nd Temple, nor was the ark of the covenant and its mercy seat ever present therein.

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until The Anointed One the Ruler comes there will be seven weeks and sixty two weeks. It will be rebuilt with streets and a trench but in times of trouble (Daniel 9:25).

Here is a clear prophecy of the timing of the First Coming. When this message was given to Daniel by the angel Gabriel, Jerusalem had lain in ruin for nearly 70 years and the Jews were captive in Babylon. Counting forward for 62 + 7 periods of 7 years each (a total of 483 years) from a future decree giving the Jews permission to restore and rebuild Jerusalem, they should expect the Messiah.

To avoid confusion, it’s important to distinguish the decree that freed the Jews from their captivity from the one that gave them permission to rebuild Jerusalem.

When he conquered Babylon in 535BC Cyrus the Persian immediately freed the Jews. It had been prophesied 150 years earlier in Isaiah 44:24-45:6 and was fulfilled in Ezra 1:1-4. But according to Nehemiah 2:1 the decree to rebuild Jerusalem was given in the first month of the 20th year of his reign by King Artaxerxes of Persia (March of 445 BC on our calendar, about 90 years later). Exactly 483 years after that decree the Lord Jesus rode in to Jerusalem on a donkey to shouts of “Hosanna”! It was the only day in His life that He permitted His followers to proclaim Him as Israel’s King, fulfilling Daniel’s prophecy to the day! The Hebrew in Daniel 9:25 calls Him Messiah the Prince, denoting the fact that He was coming as the Anointed Son of the King and was not yet crowned King Himself.

In Luke 19:41-45, Jesus reminded the people of the specific nature of this prophecy. As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace–but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” He held them accountable for knowing Daniel 9:24-27.

A few days later He extended that accountability to those who would be alive in Israel during the End Times. “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel–let the reader understand– then let those who are in Judea flee to the mountains. (Matt 24:15-16) They will also be required to understand Daniel 9.

After the sixty two weeks the Anointed One will be cut off and have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue till the end and desolations have been decreed (Daniel 9:26).

First came 7 sevens (49 years) and then 62 sevens (434 years) for a total of 69 sevens or 483 years. The Hebrew word for Anointed One is Mashaich (Messiah in English). At the end of this 2nd period their Messiah would be cut off, which means to be executed or literally destroyed in the making of a covenant, having received none of the honor, glory and blessing the Scriptures promised Him.

Make no mistake about it. Jesus had to die so these 6 promises could come true. No one else in Heaven or on Earth could accomplish this. We can only imagine how different things would have been if they had accepted Him as their Messiah and let Him die for their sins so He could bring them into everlasting righteousness with His resurrection. But of course God knew they wouldn’t, so He had to do things the hard way.

Do you realize what that means? It wasn’t killing the Messiah that put the Jews at odds with God. After all He came to die for them. No. It’s that in killing Him, they refused to let His death pay for their sins so He could save them. This had the effect of making His death meaningless to them. That’s what severed the relationship.

Because of that, we now get the first hint that all would not go well. Following the crucifixion the people of a ruler yet to come would destroy Jerusalem and the Temple, the same Temple that God decreed would be consecrated. The Israelites would be scattered abroad and peace would elude the world.

We all know that Jesus was crucified and 38 years later the Romans put the torch to the city and the Temple destroying both. Surviving Jews were forced to flee for their lives and in the ensuing 2000 years I don’t believe a single generation has escaped involvement in a war of some kind.

After the crucifixion something strange happened: The Heavenly clock stopped. 69 of the 70 weeks had passed and all that was prophesied to happen during those 483 years had come to pass but there was still one week (7 years) left. There are hints in the Old Testament that the clock had stopped several times before in Israel’s history when for one reason or another they were either under subjugation or out of the land. And in the New Testament we’re also given hints that while God is dealing with the Church, time ceases to exist for Israel (Acts 15:13-18). But the clearest indication of the stopped clock is that the events foretold in Daniel 9:27 simply haven’t happened yet.

He will confirm a covenant with many for one week. In the middle of the week he will put an end to sacrifice and offering. And on a wing of the Temple he will set up an abomination that causes desolation until the end that is decreed is poured out on him(9:27).

It’s vital to our understanding of the End Times that we realize two things here. First, the Age of Grace didn’t follow the Age of Law, it merely interrupted the Age of Law seven years short of its promised duration. These seven years have to be completed for God to accomplish the six things the angel listed in verse 24 for Israel.

And second, the Age of Grace was not the next step in the progression of God’s overall plan, but was a deviation from it. Once the rapture comes, nothing like the Age of Grace will ever happen again (Ephes. 2:6-7). Even when Israel accepts the New Covenant, as Jeremiah 31:31-34 promises, they won’t enjoy the same benefits the Church has enjoyed. The relationship the Church has with the Lord will never be repeated with any other group. Ever.

But before we try to understand the 70th week let’s review a rule of grammar that will help make our interpretation correct. The rule is this: Pronouns refer us back to the closest previous noun. “He”, being a personal pronoun, refers to the closest previous personal noun, in this case the “ruler who will come.” So a ruler who will come from the territory of the old Roman Empire will confirm a 7 year covenant with Israel that permits them to build a Temple and re-instate their Old Covenant worship system. 3 1/2 years later he will violate the covenant by setting up an abomination that causes the Temple to become desolate, putting an end to their worship. This abomination brings the wrath of God down upon him and he will be destroyed.

The most obvious way in which we know these things haven’t happened is that the Jewish Old Covenant worship system requires a Temple and there hasn’t been one since 70 AD when the Romans destroyed it.

Some say this prophecy was fulfilled during the Roman destruction but most believe it’s yet future, partly because of the term Abomination that causes Desolation. It’s a specific insult to God that has happened only once previously. Antiochus Epiphanes, a powerful Syrian king, had attacked Jerusalem and entered the Temple area in 168BC. There he had sacrificed a pig on the Temple altar and erected a statue of the Greek god Zeus with his own face on it. He then required everyone to worship it on pain of death. This rendered the Temple unfit for worshiping God and so incensed the Jews that they revolted and defeated the Syrians. This is all recorded in Jewish history (1st Maccabees) where it’s called the Abomination of Desolation. The subsequent cleansing of the Temple is celebrated to this day in the Feast of Hanukkah.

Paul warned us that in the latter days a world leader will become so powerful that he will exalt himself above everything that is called god or is worshiped and will stand in the Temple proclaiming himself to be God (2 Thes 2:4). In Rev 13:14-15 we’re told that he’ll have a statue of himself erected and require everyone to worship it on pain of death. In Matt 24:15-21 Jesus said that the Abomination that causes Desolation spoken of by Daniel will kick off the Great Tribulation, a period of time 3 1/2 years long that coincides with the last half of Daniel’s 70th week. The similarities between this coming event and the one from history being so obvious, most scholars are persuaded that one points to the other since nothing in the intervening years fits so completely.

Soon And Very Soon

A new leader will soon emerge on the scene, a man with great personal charisma. Following a devastating war in the Middle East he’ll present a plan to restore peace, by which he will quickly captivate and control the world. Since all true believers will have recently disappeared from Earth in the rapture of the Church, he’ll have no trouble persuading most remaining inhabitants that he is the promised Messiah, the Prince of Peace. He will astound and amaze them all with feats of diplomacy and conquest, even performing the supernatural.

When he claims to be God, all hell will break loose on Earth and 3 1/2 years of the most terrible times mankind has ever known will threaten their very existence. But before they’re all destroyed the real Prince of Peace will return and overthrow this impostor. He will set up His kingdom on earth, a kingdom that will never be destroyed or left to another.

Having given His life to finish transgression, put an end to sin, atone for wickedness and bring in everlasting righteousness, and having fulfilled all Biblical vision and prophecy, He will anoint the most Holy Place and receive all the honor, glory and blessing the Scriptures promise Him. Israel will finally have her Kingdom back and will live in peace with God in her midst forever. You can almost hear the footsteps of the Messiah.

~~~~~~~

Terrible Times in the Last Days

NOTE:

In thinking about the kinds of things going on all around us, and all over the world these days, I was led to search for scripture that puts it all in perspective. I don’t think we need to opine on this subject as much as just read the scripture relating to it.

2 Timothy 3 From the NIV (New International Version)

But mark this: There will be terrible times in the last days. ²People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, ³without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, ⁴treacherous, rash, conceited, lovers of pleasure rather than lovers of God— ⁵having a form of godliness but denying its power. Have nothing to do with such people.

⁶They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, ⁷always learning but never able to come to a knowledge of the truth. ⁸Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. ⁹But they will not get very far because, as in the case of those men, their folly will be clear to everyone.

A Final Charge to Timothy

¹⁰You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, ¹¹persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. ¹²In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, ¹³while evildoers and impostors will go from bad to worse, deceiving and being deceived. ¹⁴But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, ¹⁵and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. ¹⁶All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, ¹⁷so that the servant of God^[a] may be thoroughly equipped for every good work.

The Book of Hosea in the Bible (scripture)

Chapter 1

The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

²The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.

³So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

⁴And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

⁵And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.

⁶And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

⁷But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

⁸Now when she had weaned Loruhamah, she conceived, and bare a son.

⁹Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

¹⁰Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

¹¹Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

Chapter 2

Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.

²Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

³Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.

⁴And I will not have mercy upon her children; for they be the children of whoredoms.

⁵For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.

⁶Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

⁷And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

⁸For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

⁹Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.

¹⁰And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.

¹¹I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

¹²And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

¹³And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the Lord.

¹⁴Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

¹⁵And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

¹⁶And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.

¹⁷For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

¹⁸And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.

¹⁹And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

²⁰I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.

²¹And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth;

²²And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

²³And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

Chapter 3

Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.

²So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:

³And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.

⁴For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

⁵Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.

Chapter 4

Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

²By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.

³Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.

⁴Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

⁵Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.

⁶My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

⁷As they were increased, so they sinned against me: therefore will I change their glory into shame.

⁸They eat up the sin of my people, and they set their heart on their iniquity.

⁹And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.

¹⁰For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord.

¹¹Whoredom and wine and new wine take away the heart.

¹²My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.

¹³They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.

¹⁴I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

¹⁵Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The Lord liveth.

¹⁶For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place.

¹⁷Ephraim is joined to idols: let him alone.

¹⁸Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.

¹⁹The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.

Chapter 5

Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

²And the revolters are profound to make slaughter, though I have been a rebuker of them all.

³I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

⁴They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord.

⁵And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity: Judah also shall fall with them.

⁶They shall go with their flocks and with their herds to seek the Lord; but they shall not find him; he hath withdrawn himself from them.

⁷They have dealt treacherously against the Lord: for they have begotten strange children: now shall a month devour them with their portions.

⁸Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.

⁹Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

¹⁰The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.

¹¹Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.

¹²Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.

¹³When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

¹⁴For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.

¹⁵I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

Chapter 6

Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

²After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

³Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

⁴O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.

⁵Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.

⁶For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

⁷But they like men have transgressed the covenant: there have they dealt treacherously against me.

⁸Gilead is a city of them that work iniquity, and is polluted with blood.

⁹And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.

¹⁰I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.

¹¹Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.

Chapter 7

When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.

²And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.

³They make the king glad with their wickedness, and the princes with their lies.

⁴They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.

⁵In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.

⁶For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.

⁷They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.

⁸Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

⁹Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

¹⁰And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this.

¹¹Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

¹²When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.

¹³Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.

¹⁴And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.

¹⁵Though I have bound and strengthened their arms, yet do they imagine mischief against me.

¹⁶They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

Chapter 8

Set the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law.

²Israel shall cry unto me, My God, we know thee.

³Israel hath cast off the thing that is good: the enemy shall pursue him.

⁴They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.

⁵Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?

⁶For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.

⁷For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

⁸Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.

⁹For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.

¹⁰Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.

¹¹Because Ephraim hath made many altars to sin, altars shall be unto him to sin.

¹²I have written to him the great things of my law, but they were counted as a strange thing.

¹³They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the Lord accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.

¹⁴For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

Chapter 9

Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.

²The floor and the winepress shall not feed them, and the new wine shall fail in her.

³They shall not dwell in the Lord’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.

⁴They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord.

⁵What will ye do in the solemn day, and in the day of the feast of the Lord?

⁶For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.

⁷The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

⁸The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.

⁹They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.

¹⁰I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.

¹¹As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

¹²Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

¹³Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

¹⁴Give them, O Lord: what wilt thou give? give them a miscarrying womb and dry breasts.

¹⁵All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

¹⁶Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

¹⁷My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

Chapter 10

Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

²Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

³For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?

⁴They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

⁵The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.

⁶It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

⁷As for Samaria, her king is cut off as the foam upon the water.

⁸The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

⁹O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

¹⁰It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.

¹¹And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.

¹²Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.

¹³Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

¹⁴Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.

¹⁵So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.

Chapter 11

When Israel was a child, then I loved him, and called my son out of Egypt.

²As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.

³I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

⁴I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

⁵He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.

⁶And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.

⁷And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.

⁸How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

⁹I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

¹⁰They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

¹¹They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the Lord.

¹²Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.

Chapter 12

Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

²The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.

³He took his brother by the heel in the womb, and by his strength he had power with God:

⁴Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;

⁵Even the Lord God of hosts; the Lord is his memorial.

⁶Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.

⁷He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁸And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

⁹And I that am the Lord thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.

¹⁰I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.

¹¹Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

¹²And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

¹³And by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved.

¹⁴Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.

Chapter 13

When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.

²And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

³Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

⁴Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.

⁵I did know thee in the wilderness, in the land of great drought.

⁶According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

⁷Therefore I will be unto them as a lion: as a leopard by the way will I observe them:

⁸I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.

⁹O Israel, thou hast destroyed thyself; but in me is thine help.

¹⁰I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?

¹¹I gave thee a king in mine anger, and took him away in my wrath.

¹²The iniquity of Ephraim is bound up; his sin is hid.

¹³The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

¹⁴I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

¹⁵Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

¹⁶Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

Chapter 14

O israel, return unto the Lord thy God; for thou hast fallen by thine iniquity.

²Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

³Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.

⁴I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

⁵I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

⁶His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

⁷They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.

⁸Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

⁹Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.

The Book of Isaiah in the Bible (scripture)

Chapter 1

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

²Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.

³The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.

⁴Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.

⁵Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

⁶From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

⁷Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

⁸And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

⁹Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

¹⁰Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

¹¹To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

¹²When ye come to appear before me, who hath required this at your hand, to tread my courts?

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹⁷Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

¹⁸Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

¹⁹If ye be willing and obedient, ye shall eat the good of the land:

²⁰But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

²¹How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

²²Thy silver is become dross, thy wine mixed with water:

²³Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

²⁴Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

²⁵And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

²⁶And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

²⁷Zion shall be redeemed with judgment, and her converts with righteousness.

²⁸And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.

²⁹For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

³⁰For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

³¹And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

Chapter 2

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

²And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

³And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

⁴And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

⁵O house of Jacob, come ye, and let us walk in the light of the Lord.

⁶Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

⁷Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

⁸Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

⁹And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

¹⁰Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.

¹¹The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

¹²For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

¹³And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

¹⁴And upon all the high mountains, and upon all the hills that are lifted up,

¹⁵And upon every high tower, and upon every fenced wall,

¹⁶And upon all the ships of Tarshish, and upon all pleasant pictures.

¹⁷And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.

¹⁸And the idols he shall utterly abolish.

¹⁹And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

²⁰In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

²¹To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

²²Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Chapter 3

For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.

²The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

³The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

⁴And I will give children to be their princes, and babes shall rule over them.

⁵And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

⁶When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

⁷In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

⁸For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.

⁹The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

¹⁰Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

¹¹Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

¹²As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

¹³The Lord standeth up to plead, and standeth to judge the people.

¹⁴The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

¹⁵What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.

¹⁶Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

¹⁷Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.

¹⁸In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,

¹⁹The chains, and the bracelets, and the mufflers,

²⁰The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

²¹The rings, and nose jewels,

²²The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,

²³The glasses, and the fine linen, and the hoods, and the vails.

²⁴And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

²⁵Thy men shall fall by the sword, and thy mighty in the war.

²⁶And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

Chapter 4

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.

²In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

³And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

⁴When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

⁵And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.

⁶And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

Chapter 5

Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

²And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

³And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

⁴What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

⁵And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

⁶And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

⁷For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

⁸Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

⁹In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

¹⁰Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

¹¹Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

¹²And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.

¹³Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

¹⁴Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

¹⁵And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

¹⁶But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

¹⁷Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

¹⁸Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

¹⁹That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

²⁰Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

²¹Woe unto them that are wise in their own eyes, and prudent in their own sight!

²²Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

²³Which justify the wicked for reward, and take away the righteousness of the righteous from him!

²⁴Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.

²⁵Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

²⁶And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

²⁷None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

²⁸Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:

²⁹Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

³⁰And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

Chapter 6

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

²Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

³And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

⁴And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

⁵Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

⁶Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

⁷And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

⁸Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

⁹And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

¹⁰Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

¹¹Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

¹²And the Lord have removed men far away, and there be a great forsaking in the midst of the land.

¹³But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Chapter 7

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

²And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

³Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;

⁴And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

⁵Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

⁶Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

⁷Thus saith the Lord God, It shall not stand, neither shall it come to pass.

⁸For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

⁹And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.

¹⁰Moreover the Lord spake again unto Ahaz, saying,

¹¹Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.

¹²But Ahaz said, I will not ask, neither will I tempt the Lord.

¹³And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

¹⁴Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

¹⁵Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

¹⁶For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

¹⁷The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

¹⁸And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

¹⁹And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

²⁰In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

²¹And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

²²And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

²³And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

²⁴With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

²⁵And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

Chapter 8

Moreover the Lord said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.

²And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

³And I went unto the prophetess; and she conceived, and bare a son. Then said the Lord to me, Call his name Mahershalalhashbaz.

⁴For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

⁵The Lord spake also unto me again, saying,

⁶Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

⁷Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

⁸And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

⁹Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

¹⁰Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

¹¹For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,

¹²Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

¹³Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.

¹⁴And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

¹⁵And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

¹⁶Bind up the testimony, seal the law among my disciples.

¹⁷And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.

¹⁸Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.

¹⁹And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

²⁰To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

²¹And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

²²And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Chapter 9

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

²The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

³Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.

⁴For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

⁵For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

⁸The Lord sent a word into Jacob, and it hath lighted upon Israel.

⁹And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

¹⁰The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

¹¹Therefore the Lord shall set up the adversaries of Rezin against him, and join his enemies together;

¹²The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

¹³For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.

¹⁴Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.

¹⁵The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

¹⁶For the leaders of this people cause them to err; and they that are led of them are destroyed.

¹⁷Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

¹⁸For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

¹⁹Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

²⁰And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

²¹Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Chapter 10

Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

²To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

³And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

⁴Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

⁵O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

⁷Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

⁸For he saith, Are not my princes altogether kings?

⁹Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

¹⁰As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

¹¹Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

¹²Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

¹³For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

¹⁵Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

¹⁶Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

¹⁷And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

¹⁸And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth.

¹⁹And the rest of the trees of his forest shall be few, that a child may write them.

²⁰And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth.

²¹The remnant shall return, even the remnant of Jacob, unto the mighty God.

²²For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

²³For the Lord God of hosts shall make a consumption, even determined, in the midst of all the land.

²⁴Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

²⁵For yet a very little while, and the indignation shall cease, and mine anger in their destruction.

²⁶And the Lord of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.

²⁷And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

²⁸He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:

²⁹They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

³⁰Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.

³¹Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

³²As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

³³Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.

³⁴And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

Chapter 11

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

²And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

³And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

⁴But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

⁵And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

⁶The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

⁷And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

⁸And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.

⁹They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.

¹⁰And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

¹¹And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

¹²And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

¹³The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

¹⁴But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

¹⁵And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.

¹⁶And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

Chapter 12

And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.

²Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.

³Therefore with joy shall ye draw water out of the wells of salvation.

⁴And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.

⁵Sing unto the Lord; for he hath done excellent things: this is known in all the earth.

⁶Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

Chapter 13

The burden of Babylon, which Isaiah the son of Amoz did see.

²Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

³I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

⁴The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.

⁵They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land.

⁶Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.

⁷Therefore shall all hands be faint, and every man’s heart shall melt:

⁸And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

⁹Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

¹⁰For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

¹¹And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

¹²I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

¹³Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.

¹⁴And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

¹⁵Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.

¹⁶Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

¹⁷Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

¹⁸Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.

¹⁹And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.

²⁰It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

²¹But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

²²And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

Chapter 14

For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

²And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

³And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

⁴That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

⁵The Lord hath broken the staff of the wicked, and the sceptre of the rulers.

⁶He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

⁷The whole earth is at rest, and is quiet: they break forth into singing.

⁸Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

⁹Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

¹⁰All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

¹¹Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

¹²How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

¹³For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

¹⁴I will ascend above the heights of the clouds; I will be like the most High.

¹⁵Yet thou shalt be brought down to hell, to the sides of the pit.

¹⁶They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

¹⁷That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

¹⁸All the kings of the nations, even all of them, lie in glory, every one in his own house.

¹⁹But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

²⁰Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

²¹Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

²²For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.

²³I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.

²⁴The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

²⁵That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

²⁶This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

²⁷For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

²⁸In the year that king Ahaz died was this burden.

²⁹Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

³⁰And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

³¹Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

³²What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.

Chapter 15

The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

²He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.

³In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.

⁴And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.

⁵My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.

⁶For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

⁷Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.

⁸For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.

⁹For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

Chapter 16

Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.

²For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

³Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

⁴Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

⁵And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

⁶We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

⁷Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.

⁸For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

⁹Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

¹⁰And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.

¹¹Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.

¹²And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

¹³This is the word that the Lord hath spoken concerning Moab since that time.

¹⁴But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

Chapter 17

The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

²The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

³The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.

⁴And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.

⁵And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

⁶Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.

⁷At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

⁸And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

⁹In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

¹⁰Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

¹¹In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.

¹²Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

¹³The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

¹⁴And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Chapter 18

Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:

²That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!

³All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

⁴For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.

⁵For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.

⁶They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

⁷In that time shall the present be brought unto the Lord of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, the mount Zion.

Chapter 19

The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

²And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.

³And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.

⁴And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the Lord of hosts.

⁵And the waters shall fail from the sea, and the river shall be wasted and dried up.

⁶And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.

⁷The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.

⁸The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.

⁹Moreover they that work in fine flax, and they that weave networks, shall be confounded.

¹⁰And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.

¹¹Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

¹²Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.

¹³The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.

¹⁴The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.

¹⁵Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.

¹⁶In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the Lord of hosts, which he shaketh over it.

¹⁷And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the Lord of hosts, which he hath determined against it.

¹⁸In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called, The city of destruction.

¹⁹In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord.

²⁰And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.

²¹And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it.

²²And the Lord shall smite Egypt: he shall smite and heal it: and they shall return even to the Lord, and he shall be intreated of them, and shall heal them.

²³In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

²⁴In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:

²⁵Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

Chapter 20

In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

²At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

³And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

⁴So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

⁵And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

⁶And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?

Chapter 21

The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

²A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

³Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.

⁴My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.

⁵Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.

⁶For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.

⁷And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

⁸And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:

⁹And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

¹⁰O my threshing, and the corn of my floor: that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you.

¹¹The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

¹²The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.

¹³The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.

¹⁴The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.

¹⁵For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

¹⁶For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:

¹⁷And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the Lord God of Israel hath spoken it.

Chapter 22

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

²Thou that art full of stirs, a tumultuous city, joyous city: thy slain men are not slain with the sword, nor dead in battle.

³All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.

⁴Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

⁵For it is a day of trouble, and of treading down, and of perplexity by the Lord God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

⁶And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.

⁷And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.

⁸And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

⁹Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

¹⁰And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.

¹¹Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

¹²And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

¹³And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

¹⁴And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.

¹⁵Thus saith the Lord God of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

¹⁶What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

¹⁷Behold, the Lord will carry thee away with a mighty captivity, and will surely cover thee.

¹⁸He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.

¹⁹And I will drive thee from thy station, and from thy state shall he pull thee down.

²⁰And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:

²¹And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

²²And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

²³And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.

²⁴And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

²⁵In that day, saith the Lord of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the Lord hath spoken it.

Chapter 23

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

²Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.

³And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.

⁴Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

⁵As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

⁶Pass ye over to Tarshish; howl, ye inhabitants of the isle.

⁷Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

⁸Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

⁹The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

¹⁰Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

¹¹He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strong holds thereof.

¹²And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

¹³Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

¹⁴Howl, ye ships of Tarshish: for your strength is laid waste.

¹⁵And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

¹⁶Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

¹⁷And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

¹⁸And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.

Chapter 24

Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

²And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

³The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word.

⁴The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.

⁵The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

⁶Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

⁷The new wine mourneth, the vine languisheth, all the merryhearted do sigh.

⁸The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.

⁹They shall not drink wine with a song; strong drink shall be bitter to them that drink it.

¹⁰The city of confusion is broken down: every house is shut up, that no man may come in.

¹¹There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.

¹²In the city is left desolation, and the gate is smitten with destruction.

¹³When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.

¹⁴They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.

¹⁵Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.

¹⁶From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.

¹⁷Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.

¹⁸And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.

¹⁹The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

²⁰The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.

²¹And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

²²And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.

²³Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

Chapter 25

O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.

²For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.

³Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.

⁴For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.

⁵Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

⁶And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

⁷And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

⁸He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.

⁹And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation.

¹⁰For in this mountain shall the hand of the Lord rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

¹¹And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

¹²And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.

Chapter 26

In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.

²Open ye the gates, that the righteous nation which keepeth the truth may enter in.

³Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

⁴Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength:

⁵For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.

⁶The foot shall tread it down, even the feet of the poor, and the steps of the needy.

⁷The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

⁸Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

⁹With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

¹⁰Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord.

¹¹Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

¹²Lord, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

¹³O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.

¹⁴They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

¹⁵Thou hast increased the nation, O Lord, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.

¹⁶Lord, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.

¹⁷Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O Lord.

¹⁸We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

¹⁹Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

²⁰Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

²¹For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Chapter 27

In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

²In that day sing ye unto her, A vineyard of red wine.

³I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

⁴Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

⁵Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

⁶He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

⁷Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

⁸In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

⁹By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

¹⁰Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

¹¹When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

¹²And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

¹³And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.

Chapter 28

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

²Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

³The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

⁴And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

⁵In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

⁶And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

⁷But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

⁸For all tables are full of vomit and filthiness, so that there is no place clean.

⁹Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

¹⁰For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

¹¹For with stammering lips and another tongue will he speak to this people.

¹²To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

¹³But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

¹⁴Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

¹⁵Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

¹⁶Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

¹⁷Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

¹⁸And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

¹⁹From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

²⁰For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

²¹For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

²²Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

²³Give ye ear, and hear my voice; hearken, and hear my speech.

²⁴Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

²⁵When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

²⁶For his God doth instruct him to discretion, and doth teach him.

²⁷For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

²⁸Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

²⁹This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.

Chapter 29

Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

²Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.

³And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.

⁴And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

⁵Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.

⁶Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

⁷And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.

⁸It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

⁹Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.

¹⁰For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

¹¹And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

¹²And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

¹³Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

¹⁴Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

¹⁵Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

¹⁶Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

¹⁷Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

¹⁸And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

¹⁹The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.

²⁰For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

²¹That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

²²Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

²³But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

²⁴They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

Chapter 29

29 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.